English
He also bestowed a very high position. Again, he offered Rme BrTsegs bathing and longevity empowerment to the upper and lower Yas Phyin inner circle and attendants. He bestowed generous gifts such as large bronze drums, gold coins, silk fabrics, etc. From this year onwards, in the Saga month (Tibetan calendar April), for the completion of Hor Bdud 'Dul Rab brTan of Smin Grol Gling, as usual, the tax revenue from four pieces of land was permanently granted as a fund for the great compassion Avalokiteśvara practice offering. On the tenth day of the third month, he offered obeisance to the upper and lower, and on the way to Karma and Lumbha, he arrived at the new village of Zangyul (now Sangri County, Shannan City). There, the Smin Grol Gling sangha completed the training of the offering rituals, including the dharma horn and drums, and served as the first teacher. On that day, he bestowed silk robes and seats of fine tea to the sangha. At that time, about twenty monks memorized the root tantra 《Guhyagarbha Tantra》. To commemorate Kunkhyen Mdo sngags bstan 'dzin, the tradition of uninterrupted recitation of the tantra was established on the tenth day of Marngo (end of the Tibetan calendar month). After that, he perfected the empowerment, transmission, and practice instructions of 《Heart Drop》 to about ten teachers and disciples, including Lama Samten Zhekhupa, Khampa Lama, and Rongpa Dzogchen Tulku. At the end, according to the order to invite the National Master Dampa (rGyal mchog dam pa), he set off to Kyisho (now Qushui County, Lhasa City) on the ninth day of the fourth month. In turn, at rDo rje brag, he listened to the empowerment and oral transmission of the life practice from Tulku Rinpoche, and after passing through Jela, as soon as he arrived at the Great Temple, he immediately offered obeisance to the upper and lower. The next day, in the ritual to pray for the above, the monks of the attendant sangha performed the ritual of 《Eliminating Bhutas》 and served as the teacher. The next day, he ascended to the top of the main hall, performed the Torma offering, and put on the dharma clothes related to the Guru's image, binding the gods and demons. In addition, he performed the Torma prayer for the state affairs, and especially on the twentieth day, he performed the exorcism offering. That night, both the teacher and the disciples saw wonderful signs of the demons being dispelled. In conjunction with the Torma dispelling of Padma Gling Wrathful Red, the fire offering was performed on the evening of the twenty-eighth, and signs of the Bhutas being subdued appeared.
Chinese
念诵诛法咒语的呼喊声众人皆能听闻，二十九日举行朵玛驱逐仪式，预兆显现吉祥，朵玛之后火星四溅，等等。上师的身体也自然清净。五月期间，在拉萨为女施主母子举行祛除邪魔、沐浴、长寿灌顶等法事。三日那天，前往拉萨新寺时，顷刻间感到心智昏沉，还亲见印度成就者光芒四射的身相。在甘丹康萨，为来自达如的人们举行沐浴和灌顶时，据说眼相非常不祥，不久后此人便去世了。之后再次前往布达拉宫，在《甘珠尔》经堂中为无量光佛和邬金莲花生大师的众多身像开光，并为上师举行驱魔等众多法事。从丹增曲旺领受空行母大加持和阿吽母灌顶。还帮助他处理诉讼和请求文书等事宜。当时上师说：“我已领受空行母大灌顶。”弟弟嘉赛仁波切询问详情，他回答说：“之前去斯波日山时，上师大成就者以身着老旧僧衣、头发蓬乱的形象，完整地赐予了我空行母的诀窍。”因此，之前所受之传承和如今之灌顶，努力听闻，实际上仅仅是为了避免过失而已。之后，在藏历六月初，向上师献上空行母大加持、阳宗心髓灌顶系列、玛吉觉域的断法实修传承灌顶等。此外，为寺院僧众大会举行忿怒莲师命修根本灌顶、红色长寿佛精华摄集灌顶。之后，为约八十名僧人举行新伏藏阎魔法王灌顶传承。为格西蒋扬扎巴授予心滴灌顶、大圆满心髓合集、金刚萨埵心滴、宝性遍明等灌顶传承。为众多僧人传授迁识法之鸟立式体验引导。尊者为帕绷喀巴和司膳大总管等寺院约三十名僧人传授金刚手近传。
English
Everyone heard the cries of the Mre Mantra. On the 29th, the Torma was thrown, and the omens were auspicious, such as sparks flying after the Torma. The Guru's health also became naturally clear. In the fifth month, in Lhasa, he performed rituals for the benefactress and her son, including exorcism, bathing, and longevity empowerment. On the third day, when he went to the new Lhasa monastery, he suddenly felt his mind become dizzy, and he also saw the radiant form of an Indian Siddha. In Ganden Khangsar, when he performed bathing and empowerment for the people from Tagru, it is said that his eyes looked very ominous, and soon after, that person passed away. Later, he went to the Potala Palace again, and in the Kanjur Hall, he consecrated many images of Amitabha and Guru Rinpoche, and performed many rituals such as exorcism for the Guru. He received the great blessing of the Dakini and the empowerment of A Hum Ma from Tenzin Chöwang. He also helped him with lawsuits and requests for documents. At that time, the Guru said, "I have received the great empowerment of the Dakini." When his younger brother Gyalsay Rinpoche asked for details, he replied, "When I went to Smrawo Lcogyo earlier, the great Guru appeared in the form of an old monk with disheveled hair and completely bestowed upon me the Dakini's instructions." Therefore, the transmissions received earlier and the empowerments received now are diligently listened to, but in reality, they are only for the purpose of avoiding faults. Then, at the beginning of the sixth Tibetan month, he offered the great blessing of the Dakini, the Yangdzong Nyingthig empowerment series, and Machig Labdrön's Chö practice experience guidance empowerment transmission to the Guru. In addition, he held the root empowerment of Rigdzin Sogdrub and the red Tsedwang Chudü for the assembly of monks in the monastery. After that, he gave the empowerment transmission of the new treasure Yama Dharmaraja to about eighty monks. He bestowed the empowerment of Thugthig, the collected essence of Dzogchen, Vajrasattva Nyingthig, and Ratna Lingtsal to Geshe Jamyang Drakpa. He gave the experiential guidance of the transference of consciousness, the bird-like posture, to many monks. The venerable one gave the oral transmission of Vajrapani to about thirty monks of the monastery, including Pabongkhapa and the great steward.
Chinese
举行了续部的灌顶和传承。帕崩喀巴供养了刻有护身符的护身符盒、萨勒布拉姆、茶食、许多绸缎布匹等，广行供养。在拉萨为女施主作了长寿灌顶。之后，再次在日喀则受到上下的迎接。赐予了手杖、法衣、银壶、许多内外绸缎布匹、茶食等丰厚的礼物。在前往之际，上下向其敬献哈达。在上位者的指示催促下，乘坐诺布·格培的船只，在图丹多吉扎（Thubten Dorje Drak）的仁增祖古仁波切（Rigzin Tulku Rinpoche）座前，听取了汇集经部的盛大灌顶、毒血瓶铁母（Dukthak Bumchakma）、上师三身法的引导。还供奉了前往帕林（Padling）的猛烈红法无门之神灌顶。在那里，向堪布贝觉瓦（Paljorwa）专门为了获得绛曲林巴（Jangchub Lingpa）的真实灌顶法脉传承，按照上位者的旨意听受。之后，在前往扎央宗（Drak Yangdzong）的路上，视察了密宗僧院的场所。二十五日晚上，在央宗举行了百供法会。当时，在光明景象中，出现了一位头发灰白的密咒士，一位穿着门巴（Monpa）服装的高个子妇女，一位穿着阿杂惹（Achara）僧人服装的人。他们给予了七种外藏出土的深奥关键的缘起，以及关于仲杰赛仁波切（Chung Gyaltsen Rinpoche）的特殊预言等许多预言。第二天，经过央嘎的驿站，到达桑域仲萨（Zangyul Throngsar）。在那里住了一个月。向央日格西拉桑（Yangri Geshe Lhaksam）和康巴竹仁增（Khampa Druk Rigzin）二人传授了《意滴》（Thukthik）的引导。向巴嘎桑阿秋林巴（Bhaga Sang-ngak Chölingpa）等许多康巴人传授了《意滴》的灌顶和传承。门巴的却杰祖古（Chöje Tulku）的供养者等许多门巴人结下了佛法之缘。八月，经过夏查扎达（Sharchak Drada），在达林（Darling）举行了法会。贡塘洛扎瓦格西南杰（Gungthang Lotsawa Geshe Namgyal）前来拜见，进行了许多佛法交谈。达林寺主、恰江曲林巴（Chakjang Chöchub Lingpa）、贝觉秋丁巴（Paljor Chödingpa）等人献上了长寿祈愿，敏珠林寺院以圆满的方式献上了不死命心总集（Achime Yangnying Kundü）的长寿法。之后，向来自门巴和拉堆（Lhatö）地区的约二十名求法者传授了《意滴》的灌顶和传承。以仲杰赛仁波切为首的敏珠林寺院僧众，给予了轮回解脱和护法相关的灌顶。
English
He performed the empowerments and transmissions of the tantras. Pabongkhapa offered a Yangtreu amulet box, Salebram, tea, and many silk cloths, making extensive offerings. In Lhasa, he performed a Tseta empowerment for the benefactress. Later, in Shigatse, he was welcomed by the upper and lower echelons. He bestowed generous gifts such as a staff, robes, a silver jug, many inner and outer silk cloths, and tea. As he departed, the upper and lower echelons offered scarves. Urged by the command of the superiors, he traveled by Norbu Gephel's boat and met with Rigzin Tulku Rinpoche at Thubten Dorje Drak, where he received the great empowerment of the collected sutras, the instructions on Dukthak Bumchakma (Poison Blood Vase Iron Mother), and the Lama Kusumma. He also offered the fierce red deity empowerment of Padling without obstruction. There, from Khenpo Paljorwa, he focused solely on receiving the authentic empowerment lineage of Jangchub Lingpa, listening according to the command of the superiors. Then, on the way to Drak Yangdzong, he inspected the sites of the tantric monasteries. On the evening of the twenty-fifth, he held a hundred gatherings at Yangdzong. At that time, in a vision of clear light, a white-haired tantrika, a tall woman in Monpa attire, and an Achara monk appeared. They gave many prophecies, including the seven auspicious connections for the discovery of outer treasures and special prophecies concerning Chung Gyaltsen Rinpoche. The next morning, he traveled through the Yangga post station to Zangyul Throngsar. He stayed there for a month, giving instructions on Thukthik to Yangri Geshe Lhaksam and Khampa Druk Rigzin. He gave the Thukthik empowerment and transmission to Bhaga Sang-ngak Chölingpa and many other Khampas. He made Dharma connections with many Monpas, including the Chöje Tulku's offering bearers from Mon. In August, he raised the Dharma banner through Sharchak Drada to Darling. Gungthang Lotsawa Geshe Namgyal came to pay respects, and they had many Dharma discussions. The abbot of Darling, Chakjang Chöchub Lingpa, and Paljor Chödingpa offered long-life prayers, and the Mindrolling community offered an extensive long-life ceremony through the Achime Yangnying Kundü. After that, he gave the Thukthik empowerment and transmission to about twenty Dharma seekers from the Monpa and Lhatö regions. With Chung Gyaltsen Rinpoche at the head, he gave the Mindrolling monastic community empowerments related to the liberation from samsara and the Dharma protectors.