Chinese
据库让大经院所给的，实际是在十四日，已定时，为仲昆噶喇嘛师徒，向（他们）赠送的金灵塔，供奉饰品为金色长绸，未写愿文偈颂，以及蓝色彩绘绸缎，红色绸缎，各色绫罗绸缎各一匹。其他八座佛塔，各供奉五彩绸缎一匹。吉祥图案的哈达（Khata）一条。其他各佛殿的主供物中，莲花生大师、释迦牟尼佛、宗喀巴大师的佛像，各供奉五彩绸缎。给上方的佛像供奉用金线缝制的锦缎。其他供品粗略地供奉大小不一的哈达，总的来说，供奉给常住僧众的色吾玛拉章（Se'u ma lha brang）的幡幢大的，红底彩纹的幢，好的哈达做的大的朵玛（供品），色吾玛的长的幡，带穗的霍尔丝绸，汉式银皮海螺等，以及精美堆叠的五份九供。给上级和下级供奉十三份九供，给大人物供奉九份九供等，根据各自的财力，尽可能地供奉。给库让僧院供养僧众茶钱和公共供养的款项等，因此，从内心深处也赐予了极大的喜悦，作为助缘，在月供时，将上述的委任状和好的礼物等一起，昆噶喇嘛师徒返回。五月五日清晨，星期四，月亮与吉星相遇的吉祥时刻开始，由永仁波切拉坚央金卓玛（yum rin po che lha 'dzin dbyangs can sgrol ma）将自己的饰品作为实物，建造一个由各种珍贵物品制成的，大悲观世音菩萨一切善逝总集坛城，开始制作佛像的泥塑模型等，六名尼泊尔工匠，两名藏族刺绣匠人和两名木匠开始了建造工作。在十斋日供养法会（Tenth Day Offering Ceremony）上，也前往（法会）接受加持，作为后续，（举行）朵玛灌顶，并在当天授予喇嘛密集金刚的修行仪轨《心要明鉴》的星宿占卜。二十三日，在坛城的地基上画线
English
According to what was given by the Kura Monastery, the actual date is the fourteenth. Having set the time, for Chung Kunga Lama and his disciples, they offered a golden reliquary stupa. The offering ornaments included a long golden silk scarf, without verses of aspiration written on it, as well as a bolt of blue colored silk brocade, a bolt of red silk, and various kinds of silk brocades. For the other eight stupas, each was offered a bolt of five-colored silk. A large and beautiful Khata with auspicious patterns was offered. Among the main objects of worship in the other temples, the statues of Guru Rinpoche, Shakyamuni Buddha, and Je Tsongkhapa were each offered five-colored silk. The upper statue was offered brocade sewn with gold thread. Other offerings were roughly offered with various sizes of Khatas. In general, a large banner of Se'u ma lha brang for the resident monks, a large red-based colored banner, a large Torma (offering) made of good Khatas, a long banner of Se'u ma, a Hor silk with tassels, a Chinese-style conch shell with silver skin, and five sets of nine-part offerings stacked beautifully. Thirteen sets of nine-part offerings were offered to the upper and lower levels, and nine sets of nine-part offerings were offered to the great personages, etc., according to their respective wealth, offering as much as possible. The Kura Monastery was offered money for monks' tea and public offerings, etc. Therefore, from the depths of their hearts, they also bestowed great joy, as a supporting condition. During the monthly offering, the aforementioned letter of appointment and good gifts, etc., were returned together with Kunga Lama and his disciples. On the morning of the fifth day of the fifth month, Thursday, starting from the auspicious time when the moon meets the auspicious star, Yum Rinpoche Lhazin Yangchen Drolma used her own ornaments as real objects to build a mandala of the Great Compassionate Avalokiteshvara, the embodiment of all the Sugatas, made of various precious materials, and began to make clay models of the Buddha statues, etc. Six Nepalese craftsmen, two Tibetan embroidery craftsmen, and two carpenters began the construction work. On the Tenth Day Offering Ceremony, they also went to (the ceremony) to receive blessings. As a follow-up, (they held) a Torma empowerment, and on that day, they also granted the star divination of the Lama Sangdu's practice manual, "The Essence of Clear Light." On the twenty-third, lines were drawn on the foundation platform of the mandala.
Chinese
为了（给）重写的（经书）摆设供品等，整个寺院举行了整整一天的德谢昆都（བདེ་གཤེགས་ཀུན་འདུས།）的修供，祈请智慧尊者稳固地安住于法座上。并广行敬奉和仪轨供养，以及会供轮的盛宴等。六月初一，开始为寺院的一些僧人传授引导教授。初二，在吉祥的星宿王运行之时，按照萨迦夏仲（ས་སྐྱ་ཞབས་དྲུང་།）的意愿，如窍诀的定解那样修作了拉钦（ལྷ་ཆེན།）的依怙物等。十一日的傍晚，看见了列丹康松旺杰钦波（ལེགས་ལྡན་ཁམས་གསུམ་དབང་བྱེད་ཆེན་པོ།）从南方天空的道路上显现，放射着明亮而红色的光芒，手持如同甘露月亮般洁白之物，向右旋转，又瞬间向南方而去。十七日，曼陀罗的诸位本尊像在铸造时，不仅没有需要重新修补等瑕疵，而且主尊和珍宝空行母等，甚至达到了无需打磨的程度，出现了极其稀有之景象。这一天，亚砻珠德（ཡར་འབྲོག་སྒྲུབ་སྡེ།）的转世活佛也前来供养祝寿，这不仅是未经安排自然成就的吉祥缘起，而且之前所聚集的《度母大灌顶》和为寺院举行的《大悲观音》灌顶，以及会供、修供的《大悲观音》新仪轨的升座等，所有这些都像是事先安排好的一样，尊者说，这是否是善愿显现的吉祥缘起呢。二十日，为一些信徒做了息灾的灌顶和加持。二十七日，政府特意送来了一百七十多函《丹珠尔》珍贵经书，为了遣除迎请途中的障碍，以盛大的礼敬迎请至拉让（བླ་བྲང་།）安住。七月初一，成就者贝玛嘉灿（པདྨ་རྒྱལ་མཚན།）所著的《传记》上函刻印圆满完成并呈献，并随后进行了祈祷莲足永固的祈愿。初四，我被政府任命为寺院的堪布，并颁发了委任状，同时赐予了大众供养。在法座上，（上师）抬起了莲足。
English
In order to (for) the rewritten (scriptures), offerings and so on were arranged, and the entire monastery held a full day of the Dushe Kuntu (བདེ་གཤེགས་ཀུན་འདུས།) accomplishment offering, and requested the wisdom deity to firmly reside on the throne. And extensively performed veneration and ritual offerings, as well as the feast of the Tsokyi Khorlo. From the first day of June, the initiation of giving guidance teachings to some of the monks of the monastery began. On the second day, at the auspicious time when the star Wang runs, according to the wishes of Sakya Shabdrung (ས་སྐྱ་ཞབས་དྲུང་།), the support objects of Lachen (ལྷ་ཆེན།) and so on were made as the definitive understanding of the key instructions. On the evening of the eleventh, it was seen that Legden Khamsum Wangchuk Chenpo (ལེགས་ལྡན་ཁམས་གསུམ་དབང་བྱེད་ཆེན་པོ།) appeared from the path of the southern sky, radiating bright and red light, holding something as white as the nectar moon, rotating to the right, and then instantly moving to the south again. On the seventeenth, when the mandala deity images were cast, not only were there no flaws such as needing to be repaired again, but the main deity and the precious dakinis, etc., even reached the point where they did not need to be polished, and an extremely rare phenomenon appeared. On this day, the incarnation of Yarlung Drubde (ཡར་འབྲོག་སྒྲུབ་སྡེ།) also came to offer longevity, which was not only an auspicious coincidence of spontaneous accomplishment without arrangement, but also the previously gathered 《Tara Great Empowerment》 and the 《Great Compassion》 empowerment held for the monastery, as well as the enthronement of the new ritual of 《Great Compassion》 for Tsok offering and accomplishment offering, all of these seemed to have been arranged in advance, and the尊者 said, is this a manifestation of the auspicious coincidence of good wishes? On the twentieth, empowerment and blessings for dispelling obstacles were given to some believers. On the twenty-seventh, the government specially sent more than one hundred and seventy volumes of the precious 《Tanjur》 scriptures. In order to dispel the obstacles on the way of welcoming, they were welcomed with great respect and invited to reside in the Ladrang (བླ་བྲང་།). On the first day of July, the engraving and printing of the upper part of the 《Biography》 written by the accomplished Padma Gyaltsen (པདྨ་རྒྱལ་མཚན།) was completed and presented, and subsequently prayers were made for the stability of the lotus feet. On the fourth day, I was appointed by the government as the Khenpo of the monastery and issued a letter of appointment, and at the same time gave offerings to the public. On the throne, (the master) raised his lotus feet.