Chinese
于普雍热地方居住。在那里，叔祖诺布达吉担任宗本，虽然他自己没有居住在那里，但一两个仆人知道，送去食物和路上骑乘的马匹。在奔赞过夜的那天晚上，仲孜的很多人让他心烦。第二天，在普古拉拉做了些事情，在喀纳日宗进行了闭关，傍晚时分去了寺庙。第二天，从敦波来了弟弟嘉赛仁波切，为伏藏品加持。第二天，被迎请到敦波，受到了盛大的款待。为官员们加持。之后，在寝宫赤美布中禁语，进行了严格的伏藏修法闭关。那时，希彻巴玛奥直接显现，莲花生大师开启了文殊菩萨的坛城，在讲解口诀的要点时，热巴擦古献出了命根，全知一切的法王在判决书上写道，我没有听到他说详细的时间和历史。 之后，在十月左右，向巴德乌的德巴杰仲赐予了《心滴》的灌顶和传承等一些想要的法。贡塘绕绛巴格西南嘉开始了弟弟听闻诗学的开端。那时，法王自己也顺便听闻，因此精通。那个月末，桑达瓦为了供养而迎请，做了一次愤怒的仪轨，但占卜也不好，在抛掷朵玛的那天，手鼓的舌头掉了下来，护法箭也倒了，施主和所有集市上的人都感到惊讶，但不久之后，征兆就显现了。此时，在达林为八个左右的年轻比丘设立了学习经书和密咒实修的学堂。创建了新伏藏初十供养等等。这个殊胜的僧团的种子才刚刚开始。 二十三岁。 二十三岁土猴年（1608年）被迎请到夏擦吉雪德钦。在那里，在迎接的宴席上，与他的喇嘛医生进行了关于医学的交谈。他不得不承认，雍珠的寿命疾病不是可以治疗的疾病，《四续》和经论都不是，因此失去了自信。在那里做了一次愤怒仪轨的遣除。
English
He resided in Pub Yongye. There, his uncle Norbu Dargye served as the Dzongpon, although he himself did not reside there, one or two servants knew and sent food and horses for riding on the way. On the night he stayed in Bonzan, many people from Chungzi bothered him. The next day, after doing some things in Pugu Lala, he went into retreat in Karna Rizur, and in the evening he went to the monastery. The next day, his younger brother Gyalsay Rinpoche came from Dumbo and blessed the treasure objects. The next day, he was invited to Dumbo and received great hospitality. He blessed the officials. After that, he remained silent in the bedroom Chimei Buk and engaged in a strict treasure practice retreat. At that time, Shiche Pema O directly appeared, and when Guru Rinpoche opened the mandala of Manjushri and explained the key points of the instructions, Ralpatsakgu offered his life essence, and the omniscient Lord wrote on the judgment that I did not hear him speak in detail about the time and history. After that, around October, he bestowed some desired teachings such as the empowerment and transmission of the Heart Drop to Depa Jetrung of Paldeu. Gungtang Rabjampa Geshe Namgyal began his younger brother's study of poetics. At that time, the Lord himself also listened in passing, so he became proficient. At the end of that month, Samdarwa invited him for offerings and performed an angry ritual, but the divination was also bad, and on the day of throwing the torma, the tongue of the hand drum fell off and the protective arrow fell over, and the patron and all the people in the market were surprised, but soon the signs appeared. At this time, in Darling, he established a school for about eight young monks with pure minds to study scriptures and practice mantras. He established the New Treasure Tenth Day Offering and so on. The seeds of this extraordinary monastic community had just begun to sprout. Twenty-three years old. At the age of twenty-three, the Earth Monkey year (1608), he was invited to Shartsam Kyisho Dechen. There, at the welcoming banquet, he had a conversation about medicine with his lama doctor. He had to admit that Yongdrup's life disease was not a curable disease, and that neither the Four Tantras nor the scriptures were, so he lost his confidence. There he performed a wrathful ritual of dispelling.