Chinese
被迎請到（某地）。 仁波切本人以熱情的歡迎和親切的握手會面，並表達了極大的喜悅。 九號，他參觀了寺廟的聖物和內部的物品。 作為香禮的禮物，他向僧團提供了大量的布施，並向仁波切贈送了大量的財物。 他按照自己的意願，完成了對新寶藏的一些佛法教導的傳授。 第二天，他贈送了豐盛的送行宴和供品。 應地方官員的邀請，他前往山谷，向所有在場的人給予了古汝扎（藏文：གུ་རུ་དྲག་，梵文天城體：गुरुद्रक्，梵文羅馬擬音：gurudrak， 漢語字面意思：忿怒蓮師）和長壽佛的灌頂，並以極大的敬意和豐厚的供品來供養。 他以政治的緣起加持了地方官員，看來不久之後他們就生了一個王子。 在那裡，十一號那天，為了為曲桑（地名）的母親仁波切的去世祈禱，供奉了大量的禮物，包括完全由豌豆大小的中國珍珠串成的念珠，特殊的頸部水晶等身體裝飾品，一套衣服，以及特殊的舊絲綢等重要的舊財物。 他立即舉行了焚燒祭品的儀式，並廣泛地進行了祈禱和願望的連接。 那位母親仁波切通常具有善良的心，特別是對這位至尊者抱有如同真佛一般的想法，無論發生什麼情況，她都不會動搖的堅定信念，因此給予了正確道路的恩賜也很重要。 看來，她去世時，以禪定的姿勢一動不動，頭頂隆起等，顯現了成就遷識的徵兆。 尊者本人也說，這位母親是我們完全信任和依靠的庇護，他總是慈悲地關懷著她，從不間斷地給予她恩惠。 之後，在官員們的護送下，他返回了扎西通門（地名），並向曲桑（地名）送去了回禮、祭品、茶水等。 他滿足了嘉欽巴和密宗學院的喇嘛等前來拜訪的人們的願望，無論是佛法還是物質上的需求。 十三號，他出席了在通門寺新設立的古汝扎儀式，並接受了成就，並隨後...
English
He was invited to (a place). The Tulku Rinpoche himself met with a warm welcome and a cordial handshake, and expressed great joy. On the ninth, he visited the sacred objects and internal items of the temple. As a gift of incense, he offered a large amount of alms to the monastic community and presented a large amount of property to the Tulku. He fulfilled his wishes by bestowing the transmission of some of the Dharma teachings of the New Treasure. The next day, he presented a lavish farewell feast and offerings. At the invitation of the local officials, he traveled to the valley and bestowed the empowerment of Guru Drak (Tibetan: གུ་རུ་དྲག་, Sanskrit Devanagari: गुरुद्रक्, Sanskrit Romanization: gurudrak, Chinese literal meaning: Wrathful Guru) and Amitayus to all those present, and offered them with great respect and generous offerings. He blessed the local officials with political auspiciousness, and it seems that they soon had a prince. There, on the eleventh, in order to offer prayers for the passing of the mother Rinpoche of Chuzang (place name), a large number of gifts were offered, including a rosary made entirely of pea-sized Chinese pearls, special neck crystals and other body ornaments, a set of clothes, and important old properties such as special old silks. He immediately performed the ceremony of burning the offerings and extensively made the connection of prayers and aspirations. That mother Rinpoche generally had a kind heart, and especially had the thought of this venerable lord as a true Buddha, and a firm devotion that would not waver no matter what happened, so giving the grace of the right path was also important. It seems that at the time of her death, she remained motionless in a meditative posture, and signs of accomplishment of transference of consciousness, such as the crown of her head rising, manifested. The Lord himself also said that this mother was the refuge in whom we completely trusted and relied, and he always took care of her with compassion, never ceasing to give her grace. After that, escorted by the officials, he returned to Tashi Thongmon (place name) and sent return gifts, offerings, tea, etc. to Chuzang (place name). He satisfied the wishes of those who came to visit, such as Jampachenpa and the lamas of the Tantric College, with both Dharma and material needs. On the thirteenth, he attended the newly established Guru Drak ceremony at Thongmon Monastery, and received accomplishments, and subsequently...
Chinese
也向聚集的人们赐予了朵玛灌顶。十四日，侍从们盛大地迎接，以及嘉巴夏仲亲自迎接并献上拜见礼，在前面引路，迎请至卓吉噶，以极大的恭敬进行款待，以丰厚的供养礼品进行供奉。向夏仲昆仲和赤坚（Khri lCam）等赐予长寿灌顶和《利乌敦玛》的传承等，对所有官员都按照各自的情况赐予加持和布施等，使各自的心愿都得到满足。在那里，从曲桑（Chu bZang）再次送来请求庇护的供养品。第二天，在送行后，在返回的路上拜见了苏朗（sBus lam）寺庙，然后前往扎西通门（bKra shis mthong smon）。十八日，任命埃巴（E pa）转世丹增钦列旺秋（bsTan 'dzin phrin las dbang phyug）为堪布，并颁布委任状，任命为僧院的堪布，仁波切亲自前往法座，撒下吉祥的鲜花。在那里居住期间，向僧院供养了大量的茶和食物，在法会上赐予了长寿佛和金刚萨埵的灌顶。也向每个人按照各自的根器和意愿赐予了相应的佛法布施。以仁波切为首的僧院也以通常的供养和丰盛的宴席作为送行礼物，二十四日，向僧院供养了大量的茶和茶布的供养品和礼物，以及引导走向永久安乐的进退教诲等，然后启程。那天晚上，在驻锡的赤普（'Tshems phu）地方，嘉巴的庄园管家和两位侍从带着供品前来。第二天，前往圣者卓隆巴（Gro lung pa）的寺院哲拉（Dre'u lhas），受到迎接，活佛也亲自迎接，迎请后以美好的供养进行供奉，作为回礼，也回赠了大量的供养等，互相赠送礼物，并朝拜了各处圣地，之后应吉普巴（sKyid phug pa）的邀请前往伦孜宗（Lhun rtse rdzong），受到了丰厚的供养和款待，并通过教诲和加持等使他们心满意足，那天晚上住在肖波（Sho po）。之后依次经过亚托（Yar stod）地区的哲莫曲果（'Bras mo chu skor）、扎扎（Khra 'brug）、门喀（Mon mkhar）等地，并在那里停留。内 dome 宗本（sNe gdong rdzong dpon）等在路上遇到的所有僧俗民众都用各自的财物
English
He also bestowed the Torma empowerment upon the assembled people. On the fourteenth, the attendants made extensive preparations for the welcoming procession, and Japa Shabdrung himself, with greetings and prostrations, led the way to invite him to Droshikar (sGro gzhi skar), where he was received with utmost respect and offered lavish hospitality and gifts. He bestowed longevity empowerments and the transmission of the "Le'u bdun ma" and other teachings upon Shabdrung's brothers, Khri lCam, and all the officials, granting blessings and gifts according to their individual needs and desires, satisfying their hearts. There, offerings for seeking refuge and repeated dedication prayers were also extensively received from Chuzang (Chu bZang). The next morning, after bidding farewell, he visited the Sublam (sBus lam) Temple on the way back and then proceeded to Tashi Thongmon (bKra shis mthong smon). On the eighteenth, Epa Tulku Tenzin Trinley Wangchuk (bsTan 'dzin phrin las dbang phyug) was appointed as the Khenpo with a decree, and he was appointed as the abbot of the monastery. Rje himself proceeded to the head of the assembly, scattering auspicious flowers. During his stay there, he offered abundant tea and food to the monastery, and during the assembly, he bestowed the empowerments of Amitayus and Vajrasattva. He also bestowed Dharma gifts to individuals according to their respective capacities and inclinations. The monastery, led by Rinpoche, also offered the usual services, lavish feasts, and farewell gifts. On the twenty-fourth, he offered generous gifts of tea, tea cloths, and inspection items to the monastery, as well as extensive teachings on the principles of engagement and withdrawal to guide them towards lasting happiness, and then he departed. That night, the estate manager and two attendants of Japa arrived at Tshem Phu ('Tshems phu), where he was staying, with offerings. The next day, he was invited to Dreu Lhas (Dre'u lhas), the seat of the saint Grolungpa (Gro lung pa), where he was greeted with a welcoming procession and the incarnate lama himself. He was received with hospitality and offered excellent gifts. In return, he offered abundant gifts and distributed offerings, exchanging gifts and visiting all the sacred sites. Later, he was invited to Lhuntse Dzong (Lhun rtse rdzong) by Depa Kyiphukpa (sKyid phug pa), who offered him lavish hospitality and gifts. He satisfied their minds with teachings and blessings and stayed that night in Shopo (Sho po). From there, he gradually passed through the upper regions of Yartod (Yar stod), including Dremocheukor ('Bras mo chu skor), Thrathruk (Khra 'brug), and Monkhar (Mon mkhar), staying there for several days. All the monastic and lay communities, including the Nedong Dzongpon (sNe gdong rdzong dpon), who met him on the way, offered their respective possessions.
Tibetan
གཡོ་མེད་དུ་མཆོད་ཅིང་། ཆོས་འབྲེལ། བསྔོ་བྱང་། ཐབས་ལ་མཁས་པའི་ཞལ་བཀོད། གནང་སྦྱིན་སོགས་གང་ལ་གང་འཚམས་པའི་གཞན་དོན་བར་མེད་ཀྱིས་ཐམས་ཅད་ཚིམ་པར་མཛད་ནས། ཟླ་བ་གསུམ་པའི་ཚེས་གཅིག་ལ་གདན་སར་ཕེབས། དེ་སྐབས་ཡུམ་དྲུང་གི་སྐུ་རྗེས་སུ་གྲྭ་ཚང་འདུས་པར་སྐོང་བཤགས་ཟླ་ཆོས་མ་ཞིག་ཚུགས་སྐབས་ནས་དོ་དམ་པ་སེ་རའི་གྲྭ་པ་སོགས་ཕྱོགས་འདུས་པ་མང་པོར་མཇལ་ཁ་དང་ཆོས་འབྲེལ་ཡང་ཅི་རིགས་པ་སྩལ། ཚེས་བཞི་ལ་ཆུ་བཟང་དུ་གདུང་ཆོག་པ་རྣམས་ལ་མང་འགྱེད་དང་། ར་ས་འཕྲུལ་སྣང་གི་རྟེན་གསུམ་རྣམས་ལ་མཆོད་འབུལ་སྙན་ཤལ། གོང་མ་རྒྱལ་མཆོག་དམ་པའི་སྐུ་ཞབས་སུ་བསྔོ་རྟེན་རྣམས་འབུལ་བ་དང་། ཁྱད་པར་མི་དབང་ཆེན་པོར་ཞབས་བརྟན་འབུལ་བ་བཅས་གཟིམས་དཔོན་ཆོས་མཛད་རྫོང་སྟ་གནང་། དེ་དུས་དགེ་སློང་ཐུབ་བསྟན་ནད་དྲག་པོས་བཏབ་པའི་སར་ཐེགས་ནས་བྱིན་རླབས་མཛད་ཅིང་ཉིད་ཀྱི་ཡུམ་ཐོག་མར་མགུལ་ཆམ་སྙུང་བས་རྐྱེན་བྱས་ནས་འདི་དུས་ཤིན་ཏུ་བསྙུན་པར་བྱུང་བ་ལ་བྱིན་རླབས་དང་གླུད་རྫོངས་ཤིག་མཛད་པས་འཕྲལ་དུ་བདེ་དྭངས་སུ་གྱུར་པའི་ངོ་མཚར་བ་བྱུང་། ཚེས་བརྒྱད་རྒྱལ་ཕུར་འཛོམ་པའི་འགྲུབ་སྦྱོར་བཟང་པོ་ལ་སྒྱུ་འཕྲུལ་ཁྲོ་བོའི་སྒྲུབ་ཐབས་བཀའ་རྩོམ་གྱི་སྐར་འཛིན་ཙམ་དང་། དེ་ནས་བཟུང་སྟེ་བླ་བྲང་གི་ལྟེ་བའི་འཁོར་ས་ཉིས་ཐོག་གི་སྟེང་དུ་རྩེ་སྒྲོན་པའི་ཡང་ཐོག་དབང་ཁང་སོགས་གསར་རྒྱག་གི་ལས་གྲྭ་འཛུགས་པར་མཛད་ཅིང་། ཉང་བན་ལེགས་བཤད་རྒྱ་མཚོ་དང་གཉན་ར་རྡོ་བ་སོགས་དོན་གཉེར་ཅན་ཉི་ཤུ་སྐོར་ལ་ཐུགས་ཐིག་གི་ལུང་དང་ཁྲིད་བཀའ། ཕུན་རབ་ནས་སོགས་མཇལ་མི་མང་པོར་སོ་སོའི་རེ་བ་དང་སྦྱར་བའི་དབང་བྱིན་རླབས་བཀའ་བསྒོ་ཀུན་ཏུ་སྨན་པའི་ཞལ་ཏ་སོགས་གང་ལ་གང་འོས་སུ་སྩལ་ཅིང་། སྐུ་ཞབས་གྲྭ་ཚང་ཆེན་མོའི་གྲྭ་པ་བློ་བཟང་བཀྲ་ཤིས་ས་གདོན་གྱི་དོགས་སེལ་དུ་ཕེབས་པར་ནཱ་ག་རཀྴའི་རྗེས་གནང་དང་བསྙེན་སྒྲུབ་ཀྱི་ཕྱག་བཞེས་ཞིབ་ཁྲིད་དུ་གནང་ནས་ཟླ་ཤས་ཉམས་ལེན་གྱི་བསྲང་དུ་བཅུག་པས་གཞི་མེད་དུ་དྭངས། ཚེས་ཉི་ཤུ་ནས་བཟུང་ཞབས་དྲུང་གདུང་བརྒྱུད་རིན་པོ་ཆེས་དབུས་བདག་ཅག་གྲྭ་ཚང་གི་རྒན་འགོ་དང་དབུ་ཆེ་ཁ་ཤས། གློ་བོ་བླ་མ་དང་། ཤངས་མཁར་ཁ་པ། ཇོ་ནང་ལྷ་ཆུ་བ། གཉན་ར་རྡོ་བ་སོགས་ཕྱོགས་འདུས་ཀྱི་སྐལ་བ་དགེ་བ་ཅན་མང་པོར་ཆོས་དབང་གི་བཀའ་བརྒྱད་གསང་བ་ཡོངས་རྫོགས་ཀྱི་བཀའ་ལུང་ཚུགས་ཤིང་། འདི་དག་གི་ཚེ་ཐུགས་བརྩོན་ཆེན་པོས་ཕྱོགས་ཀུན་ནས་སྤྱན་འདྲེན་མཛད་པའི་བཀའ
Chinese
以不动摇的方式供养，佛法开示，回向文，善巧方便的教言，布施等等，以恰如其分的无间断利他之心，令所有人都感到满足。三月初一登上法座。当时，在母亲灵柩前，僧众聚集，举行诵戒、忏悔、月供法会时，对多名来自色拉寺的僧人等各方人士给予接见和各种佛法开示。初四，向在曲桑（Chuzang）参加超度法事的人们广作布施，并向拉萨大昭寺的能见度三宝（觉卧仁波切、觉悟夏迦牟尼佛像和弥勒佛像）供奉供品和哈达。向上师至尊嘉瓦仁波切的灵塔供奉回向物，特别是向米旺钦波（Mi wang chen po）敬献长寿祈愿，并赐予寝宫管家、法务官和宗萨（Dzongsar）等职位。当时，前往格西图丹（Geshe Thubten）重病时所建之处加持，并因您的母亲最初患有感冒，以此为缘起，此时病情加重，您为她加持并作替身仪轨，立即痊愈，真是不可思议。初八，在吉祥的日子里，众人聚集在嘉浦（Gyalphur），略微记录了幻化忿怒尊修法仪轨的著作要点。从那时起，开始在拉章（bla brang）中心区域的两层楼上建造顶层权殿等新的建筑工程。向娘本·列谢嘉措（Nyangben Lekshe Gyatso）和年拉·多瓦（Nyenra Dorwa）等约二十名有志之士赐予心滴法的传承和口诀。向蓬热（Phunrab）等地前来的众多拜见者，根据各自的愿望，给予灌顶、加持、教诲，以及普遍有益的忠告等等。为扎什伦布寺的僧人洛桑扎西（Losang Tashi）消除地神作祟的疑虑，详细传授那伽罗刹（梵文：Nāgarakṣa）的随许和念修仪轨，并令其闭关修行数月，疑虑彻底消除。从二十日起，以夏仲（Zhabdrung）的转世仁波切为首，我们寺院的一些老前辈和负责人，以及洛沃喇嘛（Lowo Lama）、香卡瓦（Shangkharkawa）、觉囊拉曲瓦（Jonang Lhachuwa）、年拉多瓦（Nyenra Dorwa）等来自各方的许多有缘善士，举行了佛法灌顶的八大法行秘密总集传承。在这些时候，您以极大的精进，从各方迎请。
English
He offered without wavering, gave Dharma talks, dedications, skillful instructions, and donations, satisfying everyone with appropriate and uninterrupted altruism. On the first day of the third month, he ascended the throne. At that time, in front of the late mother's body, when the monastic community gathered for the confession and monthly Dharma service, he granted audiences and various Dharma teachings to many assembled from all directions, including monks from Sera Monastery. On the fourth, he made extensive offerings to those attending the funeral rites in Chuzang, and offered gifts and scarves to the three supports of Rasa Trulnang (Jowo Rinpoche, Jowo Shakyamuni statue, and Maitreya statue). He offered dedication items to the holy body of the supreme Gyalwa Rinpoche, and especially offered long-life prayers to Miwang Chenpo, and granted positions to the chamberlain, Dharma officer, and Dzongsar. At that time, he went to the place built by Geshe Thubten when he was seriously ill and gave blessings. Because his mother initially suffered from a cold, which caused her condition to worsen at this time, he gave her blessings and a ransom ritual, and she immediately recovered, which was amazing. On the eighth, on the auspicious day of gathering at Gyalphur, he briefly recorded the key points of the wrathful Heruka practice. From then on, he began to build new construction projects such as the top-floor Wangkhang (initiation chamber) on top of the two-story central area of the Labrang (lama's residence). He gave the transmission and instructions of the Thuktik (Heart Drop) teachings to about twenty diligent individuals such as Nyangben Lekshe Gyatso and Nyenra Dorwa. To many visitors from Phunrab and other places, he gave empowerments, blessings, teachings, and universally beneficial advice according to their individual wishes. To Losang Tashi, a monk from the great Tashilhunpo Monastery who came to dispel doubts about earth spirits, he gave detailed instructions on the Nāgarakṣa (Nāgarakṣa) അനുമതി and practice, and had him practice in retreat for several months, completely clearing his doubts. From the twentieth onwards, headed by the reincarnation of Zhabdrung, some of the senior elders and leaders of our monastery, as well as Lowo Lama, Shangkharkawa, Jonang Lhachuwa, Nyenra Dorwa, and many other fortunate individuals from various directions, received the complete transmission of the Eight Heruka Sadhanas. During these times, he made great efforts to invite from all directions.