English
Also, from the identifying roots, many become the yuṭa suffix. For example, śamlī (ཤམླྀ) is to go, bhuja (བྷུ་ཛ) is to eat, from these roots yuṭ is produced. ṭ. ṭa is removed. yu and a are connected. The nature of the root. Completed through simu (སི་མུ). gamanam (ག་མ་ནཾ). kā (ཀཱ) is to go. bhojanam (བྷོ་ཛ་ནཾ) is to eat. After dāñra (དཱཉྲ). dāni (དཱ་ནི) is giving, etc. It has been written in detail in the previous section on neuter words, and it should be understood. This is the main usage. Also, cāndrapara (ཙཱནྡྲ་པར). From kṛñra (ཀྲྀཉྲ) the agent is produced. Therefore, from karoti (ཀ་རོ་ཏི) yuṭa is transformed, and it is made long. kāraṃ (ཀཱ་ར་ཾ) is the agent, that is, the cause. For males, the name is gha (གྷ). According to this sign, in the field of names, many become the gha suffix. vacra (བ་ཙྲ) is speaking. chada (ཚ་ད་) is completely covering. danta (དནྟ) before. gṛ (གྲྀ) is expressing. kṛñra (ཀྲྀཉྲ), kā (ཀཱ) is harming, ādra (ཨཱདྲ) before. lidra (ལིདྲ) is connecting. śīdra (ཤཱིདྲ) is sleeping. For these, ādra (ཨཱདྲ) before. Subsequent removal. Through this gha (གྷ). From chada (ཚ་ད་) indra kārita (ཨིནྲ་ཀཱ་རི་ཏ) is produced, and the root grows. The gha (གྷ) of kacadi (ཀ་ཚ་དི). For isra (ཨིསྲ), mantra (མནྲ), traṇa (ཏྲན), kvipra (ཀྭི་པྲ), etc., identification is shortened again. ca (ཙ), ja (ཛ), etc., transform ṭa (ཊ) into ṭra (ཊྲ). The nature of the root. Obtained after indra (ཨིནྲ) disappears. si (སི) giving. vakaḥ (བ་ཀཿ) is the species of birds that call in the water, and the flower of vāka (བཱ་ཀ). The demon of the gods. danta cchataḥ (དནྟ་ཙྪ་ཏཿ) is teeth covering, that is, lips. After the vowels, there are two ca (ཚ) letters. For the silent, the first completed. garaḥ (ག་རཿ) is a type of disease, as well as white lumps and poison. ākara (ཨཱ་ཀ་ར) is the source. ālayaḥ (ཨཱ་ལ་ཡཿ) is the house. āśayaḥ (ཨཱ་ཤ་ཡཿ) is thoughts and dependence on others, etc. cara (ཙ་ར) before go (གོ) is walking, therefore, gocaraḥ (གོ་ཙ་རཿ) is the range of activity, and these should also be understood as ending in gha (གྷ). Adjective īṣātra (ཨི་ཥཱཏྲ). su (སུ). durra (དུརྲ), etc., the previous roots become khala (ཁལྲ), indicating difficulty and non-difficulty. Before these adjectives, kṛñra (ཀྲྀཉྲ) is followed by khala (ཁལ). la (ལྲ) special meaning removed. Countless, that is, inexhaustible, from never āgama (ཨཱ་ག་མ་) does not change, the root nature, etc., is completed. duṣkaraḥ (དུཥྐ་རཿ) is difficult to do. īṣatkarah (ཨཱི་ཥཏྐ་རཿ), sukaraḥ (སུ་ཀ་རཿ) is easy to do, that is, easy to complete. Through this, others are also explained. ༈ From īṣrata (ཨཱིཥྲཏ), etc., roots that are not dari (ད་རི), drā (དྲཱ), and end in aṭa (ཨཏྲ) become yu (ཡུ) becomes. From pā (པཱ) is to drink. īṣatpānaḥ (ཨཱི་ཥཏྤཱ་ནཿ) is somo bhavatā (སོ་མོ་བྷ་བ་ཏཱ). You easily drank the moon's drink. duṣpānaḥ (དུཥྤཱ་ནཿ) is difficult to drink. supānaḥ (སུ་པཱ་ནཿ) is pādeva (པ་དེ་བ་) drinking, etc., for dari (ད་རི), drā (དྲཱ), it is khala (ཁལྲ). Also, from the roots of desired meaning, for authors who are not different, it becomes tumra (ཏུམྲ).