Chinese
修习，从装饰的“玛迪”等，以及因陀罗等修习。与言语结合，Śraddhāṃ karttā（梵文天城体，Śraddhāṃ karttā，梵文罗马拟音，Śraddhāṃ karttā，汉语字面意思：信奉者）。Āsanaṃ dātā（梵文天城体，Āsanaṃ dātā，梵文罗马拟音，Āsanaṃ dātā，汉语字面意思：给予座位者）。Vanaṃ gantā（梵文天城体，Vanaṃ gantā，梵文罗马拟音，Vanaṃ gantā，汉语字面意思：去往森林者）。Vadhūrmaṇḍayitāraḥ（梵文天城体，Vadhūrmaṇḍayitāraḥ，梵文罗马拟音，Vadhūrmaṇḍayitāraḥ，汉语字面意思：装饰妻子者）。诸如此类。所谓“法”，即是讲述其行为规范。例如举例说明： 在后面，从给予的“扎萨”修习。从味道、装饰、摇动和声音的意义中产生“yu”。Krudha（梵文天城体，Krudha，梵文罗马拟音，Krudha，汉语字面意思：愤怒），愤怒。Ruṣra（梵文天城体，Ruṣra，梵文罗马拟音，Ruṣra，汉语字面意思：损害），损害。玛迪，装饰。Bhūṣra（梵文天城体，Bhūṣra，梵文罗马拟音，Bhūṣra，汉语字面意思：装饰），装饰。Cala（梵文天城体，Cala，梵文罗马拟音，Cala，汉语字面意思：摇动），摇动。Cupha（梵文天城体，Cupha，梵文罗马拟音，Cupha，汉语字面意思：缓慢行走），缓慢行走。Ru（梵文天城体，Ru，梵文罗马拟音，Ru，汉语字面意思：声音）关于声音。Śabra（梵文天城体，Śabra，梵文罗马拟音，Śabra，汉语字面意思：声音）声音的词根，像这些词根，在性质等方面会变成“yu”后缀。正如旃陀罗派所说，从没有行为的地方，即从没有行为或行动的词语的地方。对于这些词根，本经以“yu”为后缀。“yu”变成“ana”，如“bu jha”等。以及名词的结尾等。以及轻声的增音，词根增音。连接，引导。Ra ṣa ṛ sa na（梵文天城体，Ra ṣa ṛ sa na，梵文罗马拟音，Ra ṣa ṛ sa na，汉语字面意思：保护、流动、去）。Si（梵文天城体，Si，梵文罗马拟音，Si，汉语字面意思：分离）分离之后。Ku krodhanaḥ（梵文天城体，Ku krodhanaḥ，梵文罗马拟音，Ku krodhanaḥ，汉语字面意思：愤怒者），愤怒。Roṣaḥ（梵文天城体，Roṣaḥ，梵文罗马拟音，Roṣaḥ，汉语字面意思：凶猛），凶猛。Maṇḍanaḥ（梵文天城体，Maṇḍanaḥ，梵文罗马拟音，Maṇḍanaḥ，汉语字面意思：装饰）和Ā bhūṣaḥ（梵文天城体，Ā bhūṣaḥ，梵文罗马拟音，Ā bhūṣaḥ，汉语字面意思：装饰），装饰。Calanaḥ（梵文天城体，Calanaḥ，梵文罗马拟音，Calanaḥ，汉语字面意思：摇动），摇动。Copanaḥ（梵文天城体，Copanaḥ，梵文罗马拟音，Copanaḥ，汉语字面意思：缓慢行走），缓慢行走。Rapaḥ（梵文天城体，Rapaḥ，梵文罗马拟音，Rapaḥ，汉语字面意思：声音），Śabdanaḥ（梵文天城体，Śabdanaḥ，梵文罗马拟音，Śabdanaḥ，汉语字面意思：发出声音），发出声音。如果存在作为行为的词语，则不会变成“yu”。Savītā stotram（梵文天城体，Savītā stotram，梵文罗马拟音，Savītā stotram，汉语字面意思：太阳赞歌），吟诵赞歌。这里，行为是赞歌，因此在性质等方面不会变成“yu”，而是“tṛn”。此外，旃陀罗派说：在那里，具有辅音开头且没有“nga”的地方。也就是说，凡是具有ātmane pada（梵文天城体，ātmane pada，梵文罗马拟音，ātmane pada，汉语字面意思：自主动词）并且开头有清辅音的词根，其结尾没有与“nga”相连，那么在性质等方面就会变成“yu”。Bṛtu（梵文天城体，Bṛtu，梵文罗马拟音，Bṛtu，汉语字面意思：进入），进入。Bṛdhu（梵文天城体，Bṛdhu，梵文罗马拟音，Bṛdhu，汉语字面意思：增长），从增长中产生“yu”，以及词根增音等。Bṛtānaḥ（梵文天城体，Bṛtānaḥ，梵文罗马拟音，Bṛtānaḥ，汉语字面意思：进入），进入。Bhānaḥ（梵文天城体，Bhānaḥ，梵文罗马拟音，Bhānaḥ，汉语字面意思：增长），增长。这里，如果也有行为，则是“tṛn”，例如：Vasitā vastraṃ（梵文天城体，Vasitā vastraṃ，梵文罗马拟音，Vasitā vastraṃ，汉语字面意思：覆盖衣服），覆盖衣服。像词根“kṣu yāī（梵文天城体，kṣu yāī，梵文罗马拟音，kṣu yāī，汉语字面意思：声音）”关于声音这样的以“ya”结尾的词根，以及从“dīkṣa（梵文天城体，dīkṣa，梵文罗马拟音，dīkṣa，汉语字面意思：奉献）”中，据说“yu”不会改变。Kṣuyitāḥ（梵文天城体，Kṣuyitāḥ，梵文罗马拟音，Kṣuyitāḥ，汉语字面意思：发出声音），发出声音。Dīkṣitā（梵文天城体，Dīkṣitā，梵文罗马拟音，Dīkṣitā，汉语字面意思：奉献者），进行供养，诸如此类，是“tṛn”。先前所说的“sa nra”的结尾，以及Ādra（梵文天城体，Ādra，梵文罗马拟音，Ādra，汉语字面意思：湿润）先前的“sha”。Si（梵文天城体，Si，梵文罗马拟音，Si，汉语字面意思：想要），想要。Bhikṣu（梵文天城体，Bhikṣu，梵文罗马拟音，Bhikṣu，汉语字面意思：乞丐）乞讨的词根，从这些词根中，在性质等方面会变成“u”后缀。以“sanra”结尾的“ci kīrṣa（梵文天城体，ci kīrṣa，梵文罗马拟音，ci kīrṣa，汉语字面意思：想要做）”中产生“u”。去掉词根结尾的“a”后引导。Si（梵文天城体，Si，梵文罗马拟音，Si，汉语字面意思：给予）给予。Ci kīrṣuḥ（梵文天城体，Ci kīrṣuḥ，梵文罗马拟音，Ci kīrṣuḥ，汉语字面意思：想要做者），想要做。从那些词根中产生“u”。Ā śaṃsuḥ（梵文天城体，Ā śaṃsuḥ，梵文罗马拟音，Ā śaṃsuḥ，汉语字面意思：想要）想要的性质
English
Practicing, from "Madi" of decoration, etc., and practiced by Indra, etc. Combined with speech, Śraddhāṃ karttā (梵文天城体，Śraddhāṃ karttā，梵文罗马拟音，Śraddhāṃ karttā，汉语字面意思：Faithful doer). Āsanaṃ dātā (梵文天城体，Āsanaṃ dātā，梵文罗马拟音，Āsanaṃ dātā，汉语字面意思：Giver of seats). Vanaṃ gantā (梵文天城体，Vanaṃ gantā，梵文罗马拟音，Vanaṃ gantā，汉语字面意思：Goer to the forest). Vadhūrmaṇḍayitāraḥ (梵文天城体，Vadhūrmaṇḍayitāraḥ，梵文罗马拟音，Vadhūrmaṇḍayitāraḥ，汉语字面意思：Adorner of wives). Like this. The so-called "Dharma" is the expression of its conduct. For example: In the latter, practiced from giving "Zasra". From the meanings of taste, decoration, shaking, and sound, "yu" is produced. Krudha (梵文天城体，Krudha，梵文罗马拟音，Krudha，汉语字面意思：Anger), anger. Ruṣra (梵文天城体，Ruṣra，梵文罗马拟音，Ruṣra，汉语字面意思：Harm), harm. Madi, decoration. Bhūṣra (梵文天城体，Bhūṣra，梵文罗马拟音，Bhūṣra，汉语字面意思：Decoration), decoration. Cala (梵文天城体，Cala，梵文罗马拟音，Cala，汉语字面意思：Shaking), shaking. Cupha (梵文天城体，Cupha，梵文罗马拟音，Cupha，汉语字面意思：Walking slowly), walking slowly. Ru (梵文天城体，Ru，梵文罗马拟音，Ru，汉语字面意思：Sound) about sound. Śabra (梵文天城体，Śabra，梵文罗马拟音，Śabra，汉语字面意思：Sound) The root of sound, like these roots, will become the suffix "yu" in nature, etc. As Chandrapa said, from the place where there is no action, that is, from the place where there is no word of action or deed. For these roots, this sutra suffixes "yu". "Yu" becomes "ana", such as "bu jha", etc. And the end of nouns, etc. And the guna of light vowels, root guna. Connect, guide. Ra ṣa ṛ sa na (梵文天城体，Ra ṣa ṛ sa na，梵文罗马拟音，Ra ṣa ṛ sa na，汉语字面意思：Protect, flow, go). Si (梵文天城体，Si，梵文罗马拟音，Si，汉语字面意思：Separate) After separating. Ku krodhanaḥ (梵文天城体，Ku krodhanaḥ，梵文罗马拟音，Ku krodhanaḥ，汉语字面意思：Angry one), angry. Roṣaḥ (梵文天城体，Roṣaḥ，梵文罗马拟音，Roṣaḥ，汉语字面意思：Fierce), fierce. Maṇḍanaḥ (梵文天城体，Maṇḍanaḥ，梵文罗马拟音，Maṇḍanaḥ，汉语字面意思：Decoration) and Ā bhūṣaḥ (梵文天城体，Ā bhūṣaḥ，梵文罗马拟音，Ā bhūṣaḥ，汉语字面意思：Decoration), decoration. Calanaḥ (梵文天城体，Calanaḥ，梵文罗马拟音，Calanaḥ，汉语字面意思：Shaking), shaking. Copanaḥ (梵文天城体，Copanaḥ，梵文罗马拟音，Copanaḥ，汉语字面意思：Walking slowly), walking slowly. Rapaḥ (梵文天城体，Rapaḥ，梵文罗马拟音，Rapaḥ，汉语字面意思：Sound), Śabdanaḥ (梵文天城体，Śabdanaḥ，梵文罗马拟音，Śabdanaḥ，汉语字面意思：Making sound), making sound. If there is a word that is an action, it will not become "yu". Savītā stotram (梵文天城体，Savītā stotram，梵文罗马拟音，Savītā stotram，汉语字面意思：Sun hymn), chanting hymns. Here, the action is the hymn, so in nature, etc., it will not become "yu", but "tṛn". Furthermore, Chandrapa says: There, where there is a consonant at the beginning and no "nga". That is, any root that has ātmane pada (梵文天城体，ātmane pada，梵文罗马拟音，ātmane pada，汉语字面意思：Middle voice) and has a clear consonant at the beginning, and its ending is not connected to "nga", then in nature, etc., it will become "yu". Bṛtu (梵文天城体，Bṛtu，梵文罗马拟音，Bṛtu，汉语字面意思：Enter), enter. Bṛdhu (梵文天城体，Bṛdhu，梵文罗马拟音，Bṛdhu，汉语字面意思：Grow), from growth, "yu" is produced, as well as root guna, etc. Bṛtānaḥ (梵文天城体，Bṛtānaḥ，梵文罗马拟音，Bṛtānaḥ，汉语字面意思：Enter), enter. Bhānaḥ (梵文天城体，Bhānaḥ，梵文罗马拟音，Bhānaḥ，汉语字面意思：Grow), grow. Here, if there is also an action, it is "tṛn", for example: Vasitā vastraṃ (梵文天城体，Vasitā vastraṃ，梵文罗马拟音，Vasitā vastraṃ，汉语字面意思：Covering clothes), covering clothes. Like the root "kṣu yāī (梵文天城体，kṣu yāī，梵文罗马拟音，kṣu yāī，汉语字面意思：Sound)" about sound, which ends in "ya", and from "dīkṣa (梵文天城体，dīkṣa，梵文罗马拟音，dīkṣa，汉语字面意思：Dedication)", it is said that "yu" will not change. Kṣuyitāḥ (梵文天城体，Kṣuyitāḥ，梵文罗马拟音，Kṣuyitāḥ，汉语字面意思：Making sound), making sound. Dīkṣitā (梵文天城体，Dīkṣitā，梵文罗马拟音，Dīkṣitā，汉语字面意思：Dedicated one), performing offerings, etc., is "tṛn". The ending of "sa nra" mentioned earlier, and Ādra (梵文天城体，Ādra，梵文罗马拟音，Ādra，汉语字面意思：Moist) the previous "sha". Si (梵文天城体，Si，梵文罗马拟音，Si，汉语字面意思：Want), want. Bhikṣu (梵文天城体，Bhikṣu，梵文罗马拟音，Bhikṣu，汉语字面意思：Beggar) The root of begging, from these roots, in nature, etc., it will become the suffix "u". From "ci kīrṣa (梵文天城体，ci kīrṣa，梵文罗马拟音，ci kīrṣa，汉语字面意思：Wanting to do)" ending in "sanra", "u" is produced. After removing the "a" at the end of the root, guide. Si (梵文天城体，Si，梵文罗马拟音，Si，汉语字面意思：Give) give. Ci kīrṣuḥ (梵文天城体，Ci kīrṣuḥ，梵文罗马拟音，Ci kīrṣuḥ，汉语字面意思：Wanting to doer), wanting to do. From those roots, "u" is produced. Ā śaṃsuḥ (梵文天城体，Ā śaṃsuḥ，梵文罗马拟音，Ā śaṃsuḥ，汉语字面意思：Wanting) the nature of wanting