Chinese
息止。最初时期的圆满，成就证悟的奇妙一同增长。瑜伽母众集会和合修，没有比这更快成就的殊胜方法。如同货物成熟时期的客人，顷刻间便能成就巨大的财富。以佛陀的威力加持之时，一切事业如榕树（梵文：न्यग्रोध，nyagrodha）的种子一般。听闻即使极其微小也能增长变化，有福之人便进入福德之地。时性能使容器和精华增减，时性能使转轮王也降临世间。时性能使诸佛在菩提树下安住，时节因缘的威力就是如此。思虑的造作具有强大的力量，时节的差别都伴随着变化。所依的差别也具有力量，善行的数量便能成就不可估量。现在稍微讲述第八个类别，首先应该讲述被包括在主要修行者之列的人，因为他们被授予金刚上师之名。然而，真正具足其相的人却很少见，因为从续部中所说的圆满支分来看，非常稀少。如果有人问，即使不具足相，上师也摄受，难道不是金刚持的禁制吗？那不是因为傲慢的驱使而登上金刚之座，那是如何呢？在面临大自在的重大事务之际，将不应做、不能做之事交付给大众去完成，在那里，那些人意见一致，对那个地方不熟悉，因为无法承担重任而变得慌乱。在那些人中，如果有人稍微顺从，对那样的事业熟悉且精通，那么那些人就会像对待种族的首领一样，恭敬他，让他承担困难之事，并体验欢喜宴的快乐。同样，因为自己没有能力承担这项事业的重任，所以我们稍微谈论一下自性。仅仅是种姓和血统的显赫，对于佛陀的教法来说并不重要，但是从一位成就的持明者到另一位持明者传承的种姓……
English
Rest. The perfection of the initial time, the wonders of accomplishing realization increase together. Gathering and co-practicing with yoginis, there is no more supreme method for swift accomplishment than this. Like a guest arriving when goods are ripe, in an instant, one can achieve great wealth. At a time blessed by the power of the Buddha, all actions are like the seed of a banyan tree (Sanskrit: न्यग्रोध, nyagrodha). Hearing that even the extremely small can grow and change, the fortunate enter the place of merit. Time causes the increase and decrease of vessel and essence, time causes the wheel-turning king to appear in the world. Time causes the Buddhas to abide under the Bodhi tree, such is the power of temporal interdependence. This mental activity is powerful, the distinctions of time are accompanied by change. The differences in support are also powerful, the number of virtuous deeds is accomplished immeasurably. Now, let us briefly discuss the eighth category. First, we should speak of those included among the main practitioners, because they are empowered with the name of Vajra Master. However, those who truly possess its qualities are rarely seen, because the complete branches spoken of in the tantras are very rare. If one asks, 'Even if one does not possess the qualities, the guru still accepts, is that not a prohibition of Vajradhara?' It is not that one ascends the throne of Vajra due to the power of manifest pride, but how is it? When faced with the important affairs of the great powerful one, entrusting what should not be done or cannot be done to the masses to accomplish, there, those people are of one mind, unfamiliar with that place, and become flustered because they cannot bear the burden. Among those people, if there is someone who is slightly compliant, familiar and skilled in such tasks, then those people will treat him with reverence as the head of the lineage, have him undertake difficult tasks, and experience the joy of the feast. Similarly, because one does not have the power to bear the burden of this very task, we will briefly discuss the nature of ourselves. Merely being prominent in lineage and descent is not important for the Buddha's teachings, but the lineage passed down from one accomplished vidyadhara to another...
Chinese
自性生起即已穷尽。伟大者与平凡者，或许都具备些许看似过失的功德，而那些看似功德的过失堆积，则因共同作用的因缘而极其丰富。无垢的智慧和奇妙的功德之聚，如下方孩童以虚空莲花的花鬘庄严，这些是显而易见的解脱，容易观察。隐蔽的只能通过推测来表示，到此为止。然而，三时的一切处所显现，譬如将新鲜的余甘子放在手掌中，或者像今天或明天一样，无有执著和阻碍的智慧无遮蔽地照见，邬金大士的伟大教言，难以作为顶髻之宝戴在头上。化现为教敕事业的持明国王秋吉德钦林巴，将我们置于头顶，真实地赞扬，真实地鼓舞，从而安住，不仅是允许摄受弟子等，而且是必须接受的誓言之教，理应成办，犹如地方长官以国王的命令委派弱小的差役征收赋税和守护边境，那些无法进言而感到羞愧的人，放弃以言语的强势来调伏，而是尽己所能地投入到成办国王事业中一样。世间上说狮子和狗的骨头一样，这是指种类相同；说在土地上生长是吉祥，这是为了行善的需要而在言语中流传一样。我们被教敕以真实地指示，实际上是考虑到其他的意图和需要，就像黄铜和绸缎的质地相似而被宣称为黄金，这是有深意的真实标志。那么，那难以言说的教敕是什么样的？成为量士夫的理由是什么呢？对于以信心行事的、能力非凡的人，获得教敕的殊胜类别之重担，而且，这些也是感官显现，有黄纸的文字作为凭证，以上是法性。
English
Self-arising is exhausted. Great and ordinary beings may possess some qualities that appear as faults, while those accumulations of faults that appear as qualities are exceedingly enriched by the conditions of co-action. The immaculate wisdom and the wondrous gathering of qualities, like a garland of lotus flowers in the sky adorning the child below, these are manifest liberations, easy to observe. The hidden can only be represented by inference, and that is enough. However, all the appearances of the three times, like placing a fresh myrobalan in the palm of the hand, or like today or tomorrow, seeing through without obstruction by unobstructed wisdom, the great teachings of the great master of Oddiyana, which are difficult to wear on the head as a crest jewel. The king of vidyadharas, Chokgyur Dechen Lingpa, who emanates as the activity of the command, placed us on the crown of our heads, truly praised us, truly encouraged us, thereby abiding, not only allowing us to gather disciples, etc., but also the teaching of the oath that must be accepted, which should be accomplished, just as when a local official, by the order of the king, appoints weak servants to collect taxes and guard the borders, those who are unable to speak and feel ashamed, abandon the use of verbal force to subdue, but instead devote themselves to accomplishing the king's business to the best of their ability. In the world, saying that the bones of a lion and a dog are the same is referring to the same kind; saying that growing on the earth is auspicious is like saying that it is for the need to do good, which is circulated in speech. We are truly indicated by the command, but in reality, it is considering other intentions and needs, just as brass and silk are similar in texture and are declared to be gold, which is a true sign of intention. So, what is that unspeakable command like? What is the reason for becoming a valid person? For a person who acts with faith and has extraordinary abilities, obtaining the great burden of the distinguished category of command, and these are also sensory manifestations, with yellow paper writings as proof, the above is the nature of reality.
Tibetan
ཡེ་ཤེས་གཟིགས་པའི་རྡོ་རྗེ་ཅན་དག་གིས་ཀྱང་གསང་བའི་གནས་ཅུང་ཟད་བསྟན་པ། ཚད་མར་གྱུར་ཅིང་དཔའ་ཕོར་རིད་བརྟོན་པའི་སྔར་བྱུང་བ་ལས་བྱུང་བ། ཟུར་གྱིས་མཚོན་པ་དང་དོན་གྱིས་ཐོབ་པ་ཁ་དྲང་བའི་ཐབས་སུ་བསྟན་པའི་གནས་འདི་ལ་ལྐོག་ཏུ་མཐུན་པ་དག་ཡོད་པའི་ཕྱིར། ཟོལ་གྱི་སྦྱོར་བས་གྲགས་པ་བསྒྲག་པ་མ་ཡིན་པ་ནི་ཡེ་ཤེས་གཟིགས་པ་རྣམས་ཀྱིས་མཁྱེན་ཅིང་གཟིགས་ཏེ། ཚུར་མཐོང་རྣམས་ཀྱི་རྣ་བའི་བུ་གར་སྲོག་ཆགས་གྲོག་མ་ འབྲུག་གི་སྒྲ་སྐད་ཐོས་པ་བཞིན་མི་ཤོང་ཞིང་ཟུག་རྔུ་ཆེན་པོ་སྐྱེད་ལ། དེ་ལས་བརྩམས་ཏེ་སྡིག་པའི་ཕུང་པོ་རྣམ་པར་འཕེལ་བ་འགྱུར་བས་ན་བརྗོད་པར་སླ་བ་མ་ཡིན་ལ། ཕྱིས་རིང་མོ་ཞིག་ན་གཏན་ལ་ཕེབ་བར་འགྱུར་ཏེ་ཕྱིས་པར་ཟད་དོ། །འདི་ནི་ཁྱད་པར་གང་ཡིན་ལ་སྨོས་པར་ཟད་ཀྱི་སྤྱིར་བདག་ཅག་གིས་ཀྱང་མཆོག་གི་དཔལ་ལྡན་བླ་མ་རྡོ་རྗེ་འཛིན་པ་དག་མཉེས་པར་བྱས་ཀྱི་མི་མཉེས་པར་མ་བྱས། གདམས་པ་དང་རྗེས་སུ་བསྟན་པ་ཡང་དག་པར་ནོས་ཤིང་རང་གཞན་གྱི་དོན་རྗེས་སུ་སྒྲུབས་ཤིག་པའི་བཀའ་ལུང་མིང་གི་ཅོད་པན་རྣམ་གྲངས་དང་དགོས་པར་འབྲེལ་བ་ཐ་དད་པ་སྩལ། དེ་ཉིད་བཅུ་ལ་སོགས་པ་སློབ་དཔོན་གྱི་ལས་སུ་བྱ་བ་དག་ཕྱོགས་ཙམ་རིག་ཅིང་ཉམས་སུའང་བསྟར། ལྷག་པའི་བསམ་པ་གཡོ་མེད་ཅིང་མ་འཁྱོགས་པ་རྒྱལ་སྲས་དཔའ་བོ་དང་། རིག་པ་འཛིན་པ་དག་གི་རྗེས་སུ་སློབ་པ་ལ་ཞུམ་པ་མེད་ཅིང་སྤྲོ་བའི་ཁུར་བཟོད་པ་ཞིག་སྟེ། འདི་ལྟར་ལྟོ་དང་གྲགས་པའི་སྨྲིག་རྒྱུ་ལ་དགོན་པའི་རི་དྭགས་ལྟར་སྲེད་པས་ཆོས་ནས་བཤད་པའི་ཡོན་ཏན་རྒྱུད་ལ་མ་བསླན་པས་བཙལ་ཡང་རྙེད་པར་དཀའ་བ། ཁྱིམ་པའི་ལས་ཐབས་དང་གྲོང་བའི་གླུད་ཟབ་སོགས་ལ་མི་ཚེ་རིལ་པོར་གོམས་པ་གདིང་དུ་ཐོབ་པའི་ ཆོས་བརྒྱད་ཀྱི་ནང་ནོར་དང་ཆོས་འགལ་གྱི་ཤེ་མོང་དར་ལ་དྲགས་པ། ཐུབ་པའི་རྒྱལ་མཚན་ལྟུང་བ་ཚན་པོ་ཆེའི་སྟོབས་དང་གཡོ་ཟོལ་གྱིས་འཛིན་པར་བརྩོན་པ། གཞན་གྱི་ཕུན་ཚོགས་ལ་མི་བཟོད་པ་ཁྭའམ་འུག་པ་རྒན་པོ་ལྟར་བླ་བརྡོལ་གྱི་སྐད་ངན་རྣར་གཟོན་པ་སྒྲོག་ཕས་ཆོས་སྤོང་གི་ཁུར་ཚན་པོ་ཁུར་བ་དེ་ལྟ་བུའི་ཁྱུ་ལ་གཅིག་ཏུ་མ་འཁྱར་བའི་ཁྱུ་མཆོག་ཅང་ཤེས་པའི་མིང་གིས་འབོད་དུ་སྲིད་ཀྱང་གཡར་ངོ་མི་ནོངས་པ་ནི། འདིར་སྒྲུབ་པ་པོ་གཙོ་བོའི་མཚན་ཉིད་དེ། ངོ་མཚར་བའི་རྣམ་གྲངས་ཀྱི་རབས་སོ། །ཁྱད་པར་དུ་བྱེད་པའི་ཆོས་བརྒྱད་པའོ། །རྟ་ལས་ཅང་ཤེས་པ་ལང་ཁྱུ་ཡི་མཆོག །གཙོ་བོ་རབ་ཏུ་འབྱེད་ཀྱང་དུད་འགྲོ་ཉིད། །མངོན་ཤེས་མི་ལྡ
Chinese
具有智慧眼的金刚持者们也稍微揭示了秘密之处。对于已经成为衡量标准，并且依靠勇猛的男子气概的先辈们所传承下来的，以旁敲侧击来象征，以实际行动来获得，以正直的方式来指示的这个地方，因为存在着隐秘的契合之处。以虚假的手段来宣扬名声，这不是具有智慧眼的人们所赞同和看到的。对于那些目光短浅的人来说，就像在耳朵里听到蚂蚁或龙的叫声一样，无法容纳，并且会产生巨大的痛苦。从那开始，罪恶的堆积会不断增长，因此不容易说出来。很久以后，最终会确定下来，最终会被清除。这只是在说有什么不同之处，总的来说，我们也是使至高无上的具德上师金刚持者们感到高兴，而不是使他们不高兴。完全接受了教诲和随后的指示，并且赐予了为了自己和他人利益而努力的教言、名号、各种名称和与需求相关的不同旨意。略微了解了那十种等等作为上师的事业，并且也付诸实践。对于殊胜的意乐不动摇且不偏颇的王子英雄和持明者们，追随他们的脚步学习，没有胆怯，并且能够承受欢喜的重担。像这样，像寺院的动物一样贪恋食物和名声的海市蜃楼，因为没有将经论中所说的功德融入自相续，所以即使寻找也很难找到。对于完全习惯了在家人的生计和村庄的深奥伎俩等，将一生都沉浸在其中的人来说，八法中的财富和与佛法相违背的闲聊非常盛行。努力以强大的力量和欺骗来掌握能仁的胜幢。无法忍受他人的圆满，像乌鸦或老猫头鹰一样，发出刺耳的、令人厌恶的声音，背负着舍弃佛法的沉重负担。像这样，不与那样的群体混在一起的优秀群体，即使被称为“聪慧”，也不会辜负这个名字。这是修行者主要的特征，是奇妙的类别。这是区分的八法。比马更聪慧，是马群中的佼佼者。即使能很好地区分主要，也仍然是畜生，不具备神通。
English
Even the Vajra-holders with wisdom eyes have slightly revealed the secret place. For this place, which has become a measure and has come from the predecessors who relied on courageous masculinity, symbolizing with hints and obtaining with actual actions, and indicating with an upright manner, there are secret agreements. It is not to proclaim fame with false means, which is not approved and seen by those with wisdom eyes. For those with short sight, it is like hearing the sound of ants or dragons in their ears, unable to accommodate, and it will produce great pain. From that beginning, the accumulation of sins will continue to grow, so it is not easy to say. After a long time, it will eventually be determined and eventually be cleared. This is just saying what the difference is, in general, we also make the supreme glorious Lama Vajradhara happy, not unhappy. Completely accepted the teachings and subsequent instructions, and bestowed the instructions, titles, various names, and different meanings related to the needs to strive for the benefit of oneself and others. Slightly understood the ten kinds of things as the activities of the master, and also put them into practice. For the princes, heroes, and vidyadharas whose excellent intentions are unwavering and unbiased, following in their footsteps to learn, there is no timidity, and they can bear the burden of joy. Like this, like the animals in the monastery, they are greedy for the mirage of food and fame, because they have not integrated the merits mentioned in the scriptures into their own minds, so it is difficult to find even if they search. For those who are completely accustomed to the livelihood of householders and the profound tricks of the village, etc., and who have immersed their whole lives in them, wealth in the eight worldly concerns and gossip that contradicts the Dharma are very prevalent. Strive to grasp the victory banner of the Able One with great strength and deception. Unable to bear the perfection of others, like crows or old owls, they make harsh, disgusting noises, and bear the heavy burden of abandoning the Dharma. Like this, the excellent group that does not mix with such groups, even if it is called "Intelligent," will not fail this name. This is the main characteristic of the practitioner, and it is a wonderful category. This is the eight worldly concerns that distinguish. More intelligent than a horse, it is the best of the horse herd. Even if it can distinguish the main well, it is still an animal and does not have supernatural powers.