Chinese
哦，贡热钦·索南扎巴是成就者噶玛巴希的近侍，也是在蔡里萨玛首次开启圣地之门的人，名叫益西沃。全知让炯多吉的心子，成就者日果巴·热纳巴扎。在杰·若白多吉时期，他是将中国的十六罗汉和毗陀罗等迎请到藏地的具神通者达辛。杰·德钦谢巴的王室血统中，降生于沃明噶玛世系的司徒确吉坚赞。在此尊者时期，明朝皇帝赐予“瓜纳定延唐妙孜吉希尔”，意为从头顶灌顶的上师，慈悲的世间导师之名和职权，以及金字诏书、印章等。自那时起，直到现在，名号和服饰都没有改变。第六世杰·通瓦顿丹时期，大司徒扎西南嘉。第七世确扎嘉措时期，大司徒扎西班觉二人也出生于吐蕃法王的血统。他们因皇帝的旨意而显赫。第八世杰·米觉多吉接受了师徒无别的观点，并广为人知的大学者、成就者司徒弥楚·确吉沃色果恰。第九世旺曲多吉也接受了与自己无别的观点，戴上了红帽金刚持解脱大帽，并交付了心髓意义的教法。他的事业功绩非常伟大，司徒确 确吉坚赞·格勒贝桑波。第十世杰·确应多吉的心子，将衣服挂在阳光下等，从年轻时就对神通和神变毫无阻碍的法王弥旁钦列热丹。第十一世益西多吉摄受了他，是具有四种解脱的功德者，善说之日。第十二世绛曲多吉被任命为决定性意义上的摄政王。他作为第十三世的法主等，对于实修传承心髓的教法，如同延续命脉般具有恩德。圣人们的预言之伟大，前世修习的与生俱来的伟大，学习的力量和经典的伟大，依止贤哲善知识的伟大，以及修习积累的伟大。
English
Oh, Gonrechen Sonam Drakpa was a close attendant of the accomplished Karma Pakshi and the first to open the gate of the sacred site of Tsari Sarma, named Yeshe Wo. The heart-son of the omniscient Rangjung Dorje, the accomplished Rigopa Ratna Bhadra. During the time of Je Rolpai Dorje, he was the great miraculous Daqing who invited the Sixteen Arhats and Bhikshus, etc., from China to Tibet. Situ Chokyi Gyaltsen, who came from the royal lineage of Je Dezhin Shekpa in the Karma lineage of Ogmin, during the time of this尊者, the great Ming Emperor gave the name "Guanading Yantang Miaoziji Xier," meaning the lama who bestows empowerment from the crown of the head, the compassionate guide of the world, as well as the title and authority, and presented a golden decree, seal, etc. Since then, until now, the name and robes have remained unchanged. During the time of the Sixth Je Thongwa Donden, Tai Situ Tashi Namgyal. During the time of the Seventh Chodrak Gyatso, Tai Situ Tashi Paljor, both were born into the lineage of the Tibetan Dharma King. They were elevated by the decree of the great Emperor. The Eighth Je Mikyo Dorje accepted the view that the master and disciples are inseparable, and the widely known great scholar and accomplished Situ Mikdruk Chokyi Ozer Gocha. The Ninth Wangchuk Dorje also accepted the view that he was inseparable from himself, wore the Red Hat Vajradhara Liberation Great Hat, and entrusted the essential teachings of the heart. His deeds and accomplishments were very great, Situ Cho Chokyi Gyaltsen Gelek Palzangpo. The heart-son of the Tenth Je Choying Dorje, hanging clothes in the sun, etc., from a young age, he was the Dharma King Mipham Trinley Rabten, who had unobstructed knowledge and miraculous powers. The Eleventh Yeshe Dorje took him as a disciple and was a virtuous one with the four liberations, the sun of eloquent speech. The Twelfth Jangchub Dorje was appointed as the regent in the definitive sense. He, as the lord of the Thirteenth, etc., had the kindness of continuing the life force for the teachings of the heart essence of the practice lineage. The greatness of the prophecies of the holy beings, the greatness of the innate abilities acquired from previous lives, the greatness of the power of learning and the scriptures, the greatness of relying on wise and virtuous friends, and the greatness of accumulating practice.
Chinese
闻思修证的伟大，不迷惑于一切语言的伟大，事业功绩的伟大，被无宗派的善知识们赞叹的伟大，所培养的弟子众的伟大，即是具足胜过其他藏地善知识的九大伟大的大司徒·曲吉炯乃（法源）。 尊者都都多杰（降魔金刚）将了义精要的教法交付于他，并授权为教法的继承人。 成为第十四世尊者的法嗣。 示现了伟大成就者的 真实传记，对实修传承珍宝的教法贡献巨大。 与诸佛无二无别的莲花生大士和莲花日光王。 尊者他老人家圆满了利益众生的事业，暂时示现为利益他者而考虑，但是，正如所说： “大海是水族们的地方， 时代潮汐也有可能消退， 对于应该调伏的诸佛子， 佛陀不会错过时机。” 如是说，对于应调伏的众生，进入其境的慈悲心不会错过时机，仅仅是换了身体，心意没有丝毫改变，思维着作为教法和众生的怙主而转世，即是怙主第七世大司徒·贝玛衮桑·曲吉杰布（莲花普贤法王），其身相的庄严犹如神灯般明亮。 此外，在宣说不可思议秘密的经中说： 菩提萨埵具有法身，没有出生和死亡，也没有转移和出现，但是为了使众生完全成熟，也示现出生、死亡、转移和出现。 以及，《慧海请问经》中说： 他的心清净且无垢，远离污垢且证悟了无为法，但为了使众生完全成熟，有意识地在三界中受生。 以及，圣者龙树说： 如此的菩提萨埵， 必定想要圆满菩提。 他仅仅以慈悲心， 直至菩提都在轮回中受生。 如是说，不执着于为自己而获得的寂静甘露， 即使超越了轮回，也一次又一次地在轮回中示现转世化身。 其方式是，在嘉瓦一切智者大士无碍智慧的观照下，诞生地的地点和父母的名字
English
The greatness of hearing, thinking, and meditating on realization; the greatness of not being confused by all languages; the greatness of deeds and accomplishments; the greatness of being praised by non-sectarian spiritual friends; the greatness of the assembly of disciples nurtured—these are the nine great qualities that distinguish him from other Tibetan spiritual friends: Tai Situ Chökyi Jungne (Source of Dharma). Lord Düddul Dorje entrusted him with the essential teachings of definitive meaning and empowered him as the regent of Dharma. He became the lineage holder of the Fourteenth Lord. He displayed the authentic biography of a great accomplished one and made great contributions to the teachings of the precious practice lineage. He is none other than Padmakara, the embodiment of all Buddhas, and Padma Nyinje Wangpo (Lotus Sun Empowerment). Although that Lord has completed the benefit of beings and appears to be considering the benefit of others for a while, as it is said: "The ocean is the abode of aquatic creatures; the waves of time may recede, but for the sons to be tamed, the Buddhas will not miss the opportunity." As it is said, the compassion to enter the realm of those to be tamed does not miss the opportunity; it is only a change of body, and the mind does not change at all, thinking of taking birth as the protector of Dharma and beings. This is the protector, the Seventh Tai Situ Pema Kunzang Chökyi Gyalpo (Lotus All-Good Dharma King), whose mandala of marks and signs is as clear as a divine lamp. Furthermore, in the sutra that reveals the inconceivable secrets, it is said: Bodhisattvas who possess the Dharmakaya do not have birth, death, transference, or arising, but in order to fully ripen sentient beings, they also show birth, death, transference, and arising. And in the Sutra Requested by Blo-drö Gyamtso (Ocean of Intelligence), it is said: His mind is pure and without defilement, free from defilement, and has realized the unconditioned Dharma, but in order to fully ripen sentient beings, he consciously takes rebirth in the three realms. And, the noble Nagarjuna said: Such a Bodhisattva, surely desires perfect enlightenment. He, with compassion alone, takes rebirth in samsara until enlightenment. As it is said, without being attached to the nectar of peace for one's own sake, even though he has transcended samsara, he repeatedly shows rebirth as an emanation body in samsara. The way of this is, in the unobstructed wisdom vision of the all-knowing Gyalwang (Victorious One), the location of the birthplace and the names of the parents
Tibetan
ན་དགུང་སྙིར་བཅས་ས་ལེར་ཤར་བ་རང་བྱུང་རྡོ་རྗེའི་གསུང་གིས་གསལ་བར་ལུང་བསྟན་པ་འདི་ལྟ་སྟེ། ཨེ་མ། ཡུལ་གངས་ཅན་བོད་ཡུལ་བྱང་གི་ཕྱོགས། །ལྷ་ཆེན་པོ་ཐང་ལྷས་སྐྱོང་བའི་ཡུལ། །གནམ་ཐང་ལ་ལྟུང་འདྲིའི་མཚོ་ཆེན་གྱི། །ཕྱོགས་མཚམས་ཀུན་སྦྲ་ཁྱིམ་འཛིན་པ་ཡིས། །སྡེ་དུད་ཀྱི་བཀོད་ལེགས་ཚོམ་བུར་བཀྲ། །སྔོན་ཨོ་རྒྱན་པདྨ་འབྱུང་གནས་དང་། །དཔལ་རྒ་ལོ་རྒྱལ་བ་ལོངས་པ། །མཐིང་དམར་གྱི་ཅོད་པན་འཆང་བ་སོགས། །མགོན་དུ་མ་མཆོག་དངོས་བརྙེས་པའི་གནས། །དེའི་བྱང་ཕྱོགས་ཤར་དུ་ཉེ་བའི་སར། །འབྲོག་སྦྲ་ཁྱིམ་འཛིན་བའི་སྐལ་བཟང་ནི། །སྐྱེད་བྱེད་ཀྱི་ཕ་མ་ཚེ་ཡི་མིང་། །རིགས་བཟང་པོར་གྲགས་པ་དེ་གཉིས་ཀྱི། །བུ་ཤིང་སྟག་ལོ་པའི་ཚུལ་བཟུང་ནས། །བསྟན་ འགྲོ་བའི་དོན་ཆེན་སྒྲུབ་པ་ལ། །བསམ་བཞིན་དུ་སྐྱེ་བ་བཞེས་པ་ཞིག །ཐེ་ཚོམ་དང་བྲལ་བའི་མཚན་རྟགས་ནི། །གསལ་པོ་ཞིག་ཤར་བས་རང་སེམས་ལ། །དད་གུས་དང་སྤྲོ་བས་ལུས་སེམས་བདེ། །ཞེས་བཀའ་སྩལ་བ་དང་ཤིན་ཏུ་མཐུན་པར་ཡུལ་དང་ཡབ་ཡུམ་དེ་ལྟ་བུར་ལྷུམས་སུ་ཞུགས་ཤིང་སྐུ་བལྟམས་པའི་ཚེ་ངོ་མཚར་བའི་ལྟས་ཐམས་ཅད་ཀྱི་མཐུན་སྣང་དུ་གྲུབ་པ་དང་། གཞོན་ནུ་རོལ་རྩེད་ཀྱི་ཚེ་ནའང་སྔོན་གནས་རྗེས་སུ་དྲན་པ་དང་དུས་གསུམ་སྒྲིབ་བྲལ་དུ་མཁྱེན་པ་སོགས་སྐལ་ལྡན་ཀུན་ངོ་མཚར་སྐྱེད་པས་འཁྲུལ་བ་དང་བྲལ་བ་ཡིད་ཆེས་པ་དང་། རྩོད་བྲལ་དུས་བབ་ཀྱི་གཏེར་སྟོན་ཆེན་པོ་ཨོ་རྒྱན་མཆོག་གྱུར་བདེ་ཆེན་གླིང་པའི་གཏེར་ལུང་ཡེལ་ཕུག་ནམ་མཁའ་མཛོད་ཀྱི་ཆོས་སྡེ་ལས་ཀྱང་། ཐང་གི་ལྷ་ལ་གནམ་གྱི་མཚེ་ཡོད་པར། །ང་ཡི་སྤྲུལ་པས་མནྟ་བྷ་དྲ། ཤིང་སྟག་ལོ་བ་འགྲོ་བའི་མགོན་པོ་འབྱུང་། ཞེས་པས་མཚོན་མཁའ་འགྲོ་འབུམ་རྫོང་། འོག་མིན་ཀརྨ། པདྨ་ཤེལ་ཕུག །སེང་ཆེན་གནམ་བྲག་གཙོ་བོར་གྱུར་པའི་གཏེར་ཁ་ཐམས་ཅད་ལས་ཨོ་རྒྱན་ཉིད་ཀྱི་སྤྲུལ་པར་ཤིན་ཏུ་གསལ་བར་ལུང་གིས་བསྟན་པར་མཛད་པས། བླ་མ་དགོངས་འདུས་ཀྱི་ལུང་བསྟན་ཆེན་མོར་ཆོས་ཀྱི་སྤྱན་ཅན་དྲུག་གི་རྗེས་ཐོག་ཏུ་པདྨའི་ལྗགས་ལྡན་དྲུག་གིས་བསྟན་པ་སྤེལ་བར་གསུངས་པའི་པདྨའི་ལྗགས་ལྡན་གཉིས་པ་ཨོ་རྒྱན་ཆོས་ཀྱི་རྒྱལ་པོའི་རྒྱལ་ཚབ་ཏུ་གདོད་ནས་ གྲུབ་པའི་འགྲོ་བའི་མགོན་པོ་ཉིད། རྒྱལ་བ་ཀུན་གྱི་ཡབ་གཅིག་འཇིག་རྟེན་དབང་ཕྱུག་དངོས་ཉིད་ཀྱིས་མི་འཇིགས་སེང་གེའི་ཁྲི་ལ་མངའ་གསོལ། དམ་པ་ཆོས་ཀྱི་རྒྱལ་ཚབ་ཏུ་དབང་བསྐུར། ངེས་དོན་སྙིང་པོའི་བསྟན་པ་གཏད་པའི་དུས་དང་སྐལ་པ་བཟང་པོ།
Chinese
而且，年事已高，如日中天般显现的让炯多吉的教言中明确授记如下：唉玛！雪域藏地北方，大天神唐拉守护的地方，犹如天空坠落般的大海，四面八方被帐篷人家占据，村落人家的布局井然有序，宛如锦簇。往昔邬金莲花生和，光荣的噶举巴嘉瓦隆波，以及手持青红色帽子的诸位，是真实获得众多怙主加持之地。在那里的北面靠近东方的所在，游牧帐篷人家的幸运儿，生育的父母名为“寿命”，在那以优良种姓著称的二位的，儿子以木虎年的方式降生，为了成办，利益教法和众生的大事，是深思熟虑后转世而来的一位。毫无疑问的征兆是，清晰地显现，使自心，以虔诚和喜悦，身心安乐。如是教诲与（实际情况）极其吻合，在那样的地域和父母那里入胎并降生之时，所有奇妙的征兆都汇聚一堂。而且，年少玩耍之时，也能回忆起前世，并且无碍地了知三时等，让所有具缘者都感到惊奇，因此毫无错谬，令人信服。无可辩驳的应时掘藏大师邬金秋吉德钦林巴的伏藏授记耶尔普南卡佐的法类中也说：唐拉神山有天湖，我的化身门扎巴扎，木虎年生是众生怙主。以此为代表，空行母百万堡垒，邬金噶玛，莲花水晶洞，狮子崖等为主的所有伏藏中，都极其清晰地授记为邬金自己的化身。因此，在上师意集的大授记中，于六位具法眼者之后，说是六位莲师语化身将弘扬佛法，而作为莲师语化身第二位的邬金法王之补处，本来就是，成就的众生怙主您。诸佛之父独一无二的世间自在（观世音）亲自在无畏雄狮宝座上登基，灌顶为殊胜佛法的法王，这是托付真实义精要教法的良辰吉日。
English
Moreover, as clearly prophesied in the teachings of Rangjung Dorje, who appeared like the sun in its prime: Emaho! In the northern direction of the snowy land of Tibet, a place protected by the great deity Tanglha, a great lake resembling a fall from the sky, all sides occupied by nomadic tent-dwelling families, the layout of villages and households is well-arranged, like a brocade. In the past, Guru Padmasambhava of Oddiyana and the glorious Kagyu Gyalwa Longpa, as well as those who wear blue-red crowns, are places where many protectors have actually attained the supreme. In the northern part of that, near the east, the fortunate ones of the nomadic tent-dwelling families, the parents who give birth are named "Longevity," and among those two who are known for their good lineage, the son takes the form of a Wood Tiger year, in order to accomplish the great purpose of benefiting the teachings and beings, is one who has deliberately taken rebirth. The unmistakable sign is that it appears clearly, causing one's own mind, with devotion and joy, to be at ease in body and mind. Such teachings are very consistent with (the actual situation), and when entering the womb and being born in such a region and parents, all the wonderful signs come together. Moreover, even in the time of youthful play, one can recall past lives and know the three times without obstruction, which amazes all fortunate ones, so there is no mistake, it is convincing. In the undisputed treasure prophecy of the great Tertön Orgyen Chokgyur Dechen Lingpa, in the Dharma class of Yelphuk Namkha Dzö, it is also said: The Tanglha mountain has a heavenly lake, my incarnation Manta Bhadra, born in the Wood Tiger year, will be the protector of beings. Represented by this, the million fortresses of Dakinis, Orgyen Karma, Lotus Crystal Cave, Lion Cliff, etc., in all the treasures, it is very clearly prophesied as the incarnation of Orgyen himself. Therefore, in the great prophecy of the Guru's Intentions, after the six with Dharma eyes, it is said that the six Lotus speech incarnations will propagate the Dharma, and as the second Lotus speech incarnation, the Regent of Orgyen Dharma King, is originally, the accomplished protector of beings. The father of all Buddhas, the unique Lord of the World (Avalokiteshvara) himself, was enthroned on the fearless lion throne, and empowered as the Dharma King of the supreme Dharma, this is the auspicious time and opportunity to entrust the essential teachings of true meaning.