English
Her body color is white like an autumn moon, adorned with a slightly reddish glow. She is graceful and youthful, possessing an expression that combines smiling and wrathful aspects, with slightly protruding fangs. Her black hair is naturally loose, covering her upper body. Her three bright red eyes gaze intensely at the sky. She wears a crown of five dry skulls and a necklace of fifty fresh skulls. Her right hand holds aloft a curved knife, while her left hand holds a skull cup filled with blood, displaying it outwards. Her two feet are placed on her shoulders from behind, blooming like radiant lotus seeds. Her waist is slender, and her thighs, genitals, and breasts are high and full, her body adorned with five seals. She resides in the center of a white mountain of fire with three peaks, marked with a white Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) on her forehead, a red Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) on her throat, and a blue Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) on her heart. From her heart, rays of light emanate. From the abode of Oddiyana (Tibetan place name, meaning the birthplace of Guru Rinpoche) and the great city of Khechara Vajra, I invite the venerable Vajrayogini and her retinue. Vajrasamājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजाः, Sanskrit Romanization: vajrasamājaḥ, Literal Chinese meaning: Vajrasamājaḥ), the burning mudra is rotated on her forehead. Phe. From the pure, unelaborated Dharmakaya, the Nirmanakaya manifests in illusory form. Yogini with the assembly of Dakinis, arise from the realm of the Great Seal. For the sake of sentient beings, please be mindful, and descend swiftly in an instant. Vajrāroliḥ Hūṃ (Tibetan: བཛྲ་ཨཱ་རལླི་ཧོཿ, Sanskrit Devanagari: वज्रारोलिः, Sanskrit Romanization: vajrāroliḥ, Literal Chinese meaning: Vajrāroliḥ Hūṃ) and so on. The venerable Khechara is surrounded by countless Dakinis of the five wisdom families and the four classes of Dakinis. Above are the root and lineage gurus, in the middle is the mandala of Yidams, and below are the Dharma protectors and oath-bound ones, such as the swift-acting wisdom protector, surrounding her like an ocean. I invite them to come and abide inseparable from the visualized deity in front. Jāḥ Hūṃ Baṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བྃ་ཧོཿ, Sanskrit Devanagari: जाः हुं बं होः, Sanskrit Romanization: jāḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Jāḥ Hūṃ Baṃ Hoḥ). From Om Vajrapuṣpe (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་, Sanskrit Devanagari: ओम् वज्रपुष्पे, Sanskrit Romanization: oṃ vajrapuṣpe, Literal Chinese meaning: Om Vajrapuṣpe) to Śabda Āḥ Hūṃ (Tibetan: ཤབྡ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: शब्दः आः हुं, Sanskrit Romanization: śabdaḥ āḥ huṃ, Literal Chinese meaning: Sound Āḥ Hūṃ), make offerings. Praise with one shloka, such as "Glorious Vajra Dakini." I pray that the venerable Vajrayogini bless me. Thus, praying with intense devotion, from the three places of the venerable mother, Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ओम् आः हुं, Sanskrit Romanization: oṃ āḥ huṃ, Literal Chinese meaning: Om Ah Hum), white, red, and blue rays of light emanate. I invite the white, red, and blue rays of light, the essence of the body, speech, and mind of all Buddhas and Bodhisattvas of the ten directions, to dissolve into the three syllables. From the three syllables, white, red, and blue rays of light emanate, intermingling with each other.
Chinese
以环绕之姿降临，经由中脉从bhaga（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）而出，融入自身三处。愿所有阻断罪障、疾病、邪魔之物皆得消除。自身的身语意，即是金刚瑜伽母之身语意的本体。如是，虽然显现为胜乐金刚与金刚瑜伽母各自不同，然其方便与智慧无别，实为一体。心专注于三摩地，了知一切如幻，念诵：嗡 嗡 嗡 萨瓦 布达 达吉尼 耶 班匝 瓦日尼 耶 班匝 贝若匝尼 耶 吽 吽 吽 啪 啪 啪 梭哈。尽力念诵。 将供品净化。从空性中，由嗡 阿 吽 所生的金刚供养云，生起无漏之乐，无有处时限制，充满无垠虚空。 嗡 班匝 阿尔冈 梭哈。 巴当。 嗡 班匝 布贝 阿 吽。 至 夏达 阿 吽。 加持。 清净且无垢， 令人心悦的。 咒语之甘露妙水， 至诚供养于您。 祈请欢喜纳受。 嗡 舍利 班匝 瑜伽尼 萨巴日瓦ra 阿尔冈 扎的擦 吽 梭哈。 如是，于甘露与阿尔冈之位，加上洗足水与巴当。 鲜花、焚香、明灯与， 香水、美食、乐器等， 我以虔诚之心供养您， 祈请纳受并令我欢喜。 如前咒，从班匝 布贝 至 夏达 阿 吽。 献上。 真实喜悦之鲜花， 金刚日轮莲花献。 以鲜花之自性作供养， 金刚三昧耶之自性胜。 嗡 班匝 布贝 阿 吽。 非为分别念之境， 于脐间拙火燃， 定能焚尽彼之香， 献于心间之金刚。 杜贝... 从吽字真实生， 咒语光芒极明亮， 灯火燃烧之真实光， 献于心间之金刚。 迪邦... 安住于大乐之虚空， 菩提心生起， 亦以彼涂抹， 献于心间之金刚。 根德... 于此处无论享用何物， 诸根皆得真实稳固， 彼等一切心金刚， 以食物之供养作供养。 内维迪亚。 金刚莲花真实合， 进入等。
English
Coming in a circling manner, emerging from bhaga (བྷ་ག་，भग，bhaga, vagina) through the central channel, dissolving into one's own three places. May all that obstruct sins, illnesses, and evil spirits be eliminated. One's own body, speech, and mind are the essence of the body, speech, and mind of Vajrayogini. Thus, although Chakrasamvara and Vajrayogini appear separately, their method and wisdom are inseparable, and they become one in essence. Focusing the mind on samadhi, knowing everything to be like illusion, recite: Om Om Om Sarva Buddha Dakini Ye Vajra Varnani Ye Vajra Vairochani Ye Hum Hum Hum Phet Phet Phet Svaha. Recite as much as possible. Purify the offerings. From emptiness, the Vajra offering cloud arising from Om Ah Hum, generates unpolluted bliss, without limitations of place and time, filling the boundless sky. Om Vajra Argham Svaha. Padyam. Om Vajra Pushpe Ah Hum. To Shabda Ah Hum. Bless. Pure and without stain, Delightful. This supreme nectar of mantra, I offer to you with utmost devotion. I beseech you to accept it with pleasure. Om Shri Vajra Yogini Saparivara Argham Pratichchha Hum Svaha. Likewise, in the place of nectar and argham, add foot-washing water and padyam. Flowers, incense, bright light, and, Perfume, food, musical instruments, I offer to you with devotion, Please accept and make me happy. Like the previous mantra, from Vajra Pushpe to Shabda Ah Hum. Offer. The flower of true joy, The Vajra sun lotus is offered. Offering with the nature of flowers, The essence of the three Vajras is supreme. Om Vajra Pushpe Ah Hum. Not the realm of conceptual thoughts, In the navel, fierce fire blazes, Surely burn that incense, Offer to the Vajra of the heart. Dhupe... Truly born from the letter Hum, The light of the mantra is extremely clear, The true light of the burning lamp, Offer to the Vajra of the heart. Dipam... Abiding in the sky of great bliss, The Bodhicitta is awakened, And also anointed with it, Offer to the Vajra of the heart. Gandhe... Whatever is enjoyed here, All senses are truly stable, All those heart Vajras, Offer with the offering of food. Naivedya. Vajra lotus truly joined, Entering etc.