Chinese
从杰（藏文：ྗེ་）字和吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放射出无数光芒，融入弟子的身体。观想身体内外全部转变为金刚的自性，并将独一金刚的印玺置于头顶。念诵：嗡 班匝 嘎 瓦 泽 RA恰 吽（藏文：ཨོཾ་བཛྲ་ཀཱ་ཝཱ་ཙི་རཀྵཱ་ཧཾ，梵文天城体：ॐ वज्र का वा चि रक्षा हं，梵文罗马拟音：oṃ vajra kā vā ci rakṣā haṃ，汉语字面意思：嗡，金刚，语，护，吽），以此守护身体。在弟子的心间，观想世俗菩提心的本体——满月；其上，观想胜义菩提心的本体——白色五股金刚杵，中心有白色吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。弟子们应生起将轮回众生度脱至无上之地的世俗菩提心，以及了知一切法自性空性的胜义菩提心，并将二者结合起来。跟随念诵：嗡 菩提 支达 乌 匝 达 亚 弥（藏文：ཨོཾ་བོ་དྷི་ཙིཏྟ་ཨུཏྤཱ་ད་ཡཱ་མི，梵文天城体：ॐ बोधिचित्त उत्पादयामि，梵文罗马拟音：oṃ bodhicitta utpādayāmi，汉语字面意思：嗡，菩提心，生起）。念诵三遍。为了使其稳固，观想上师心间放射出具有月亮、金刚和吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的二种菩提心，融入弟子同样明晰的心间。右手做成月亮形状，与持金刚印一起触碰心间。念诵：嗡 菩提 支 达 萨 玛 亚 帝 叉 吽（藏文：ཨོཾ་བོ་དྷི་ཙིཏྟུ་ས་མ་ཡ་ཏིཥཱ་ཧཱུྃ，梵文天城体：ॐ बोधिचित्तु समय तिषा हुं，梵文罗马拟音：oṃ bodhicittu samaya tiṣā hūṃ，汉语字面意思：嗡，菩提心，誓言，安住，吽）。如此将三门转变为三金刚的自性，并生起无与伦比的二种菩提心，请以各种供品进行加持。念诵：嗡 班匝 布 贝 阿 吽（藏文：ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र पुष्पे आः हुं，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，汉语字面意思：嗡，金刚，花，啊，吽），将花鬘戴在头上。念诵：嗡 班匝 杜 贝 阿 吽（藏文：ཨོཾ་བཛྲ་དྷཱུ་པེ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र धूपे आः हुं，梵文罗马拟音：oṃ vajra dhūpe āḥ hūṃ，汉语字面意思：嗡，金刚，香，啊，吽），用各种香熏。念诵：嗡 班匝 阿 洛 盖 阿 吽（藏文：ཨོ་བཛྲ་ཨཱ་ལོ་ཀེ་ཨཱཿཧཱུྃ，梵文天城体：ओ वज्र आलोके आः हुं，梵文罗马拟音：o vajra ālooke āḥ hūṃ，汉语字面意思：嗡，金刚，光，啊，吽），在眼前供奉灯。念诵：嗡 班匝 根 德 阿 吽（藏文：ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿཧཱུྃ，梵文天城体：ॐ वज्र गंधे आः हुं，梵文罗马拟音：oṃ vajra gandhe āḥ hūṃ，汉语字面意思：嗡，金刚，香，啊，吽），将香水洒在心间。念诵：嗡 班匝 奈 维 迪 亚 阿 吽（藏文：ཨོཾ་བཛྲ་ནཻ་བི་དྱཱ་ཨཱ་ཧཱུྃ，梵文天城体：ॐ वज्र नै बि द्या आः हुं，梵文罗马拟音：oṃ vajra nai bi dyā āḥ hūṃ，汉语字面意思：嗡，金刚，食物，啊，吽），供养各种食物。之后，观察成就的缘起。首先，丢弃牙签进行观察。在前方放置一个绘有八瓣莲花的坛城。递上牙签，手持一根八指长的、顶端装饰着花朵、丝绸和珍宝串的、具有甘露的树木牙签，放在掌心之间，抵住额头，忆念三宝，心中想：“我进入密咒之门，能否获得成就？愿依靠这根牙签得以显现。”然后做出用根部刷牙的样子，念诵此咒语并将其丢入坛城中。哈 萨 哈（藏文：ཧ་ས་ཧ，罗马拟音：ha sa ha）。让其丢弃。如此丢弃后，如果牙签的顶端朝上，则表示空行；朝下，则表示地行；朝东，则
English
From the syllables Je (Tibetan: ྗེ་) and Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) emanate countless rays of light, which dissolve into the body of the disciple. Visualize that the entire body, inside and out, transforms into the nature of a vajra, and place the single-pointed vajra mudra on the crown of the head. Recite: Om Vajra Ka Va Tsi Raksha Hum (Tibetan: ཨོཾ་བཛྲ་ཀཱ་ཝཱ་ཙི་རཀྵཱ་ཧཾ, Sanskrit Devanagari: ॐ वज्र का वा चि रक्षा हं, Sanskrit Romanization: oṃ vajra kā vā ci rakṣā haṃ, Literal Chinese Meaning: Om, Vajra, Speech, Protect, Hum), thus protecting the body. In the heart of the disciple, visualize the relative bodhicitta as a full moon; upon it, visualize the ultimate bodhicitta as a white five-pronged vajra, marked in its center with a white Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) syllable. Disciples should generate the relative bodhicitta, thinking, "I shall liberate all sentient beings from samsara to the supreme state," and the ultimate bodhicitta, understanding that all phenomena are empty of inherent existence. Combine these two and repeat after me: Om Bodhicitta Utpadayami (Tibetan: ཨོཾ་བོ་དྷི་ཙིཏྟ་ཨུཏྤཱ་ད་ཡཱ་མི, Sanskrit Devanagari: ॐ बोधिचित्त उत्पादयामि, Sanskrit Romanization: oṃ bodhicitta utpādayāmi, Literal Chinese Meaning: Om, Bodhicitta, I generate). Repeat three times. To stabilize it, visualize that from the heart of the guru emanates the essence of the two bodhicittas, with the moon, vajra, and Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) syllable, dissolving into the disciple's heart, which is equally clear. Make the right hand into the shape of a moon, and touch the heart with it, together with the vajra-holding mudra. Recite: Om Bodhicittu Samaya Tisha Hum (Tibetan: ཨོཾ་བོ་དྷི་ཙིཏྟུ་ས་མ་ཡ་ཏིཥཱ་ཧཱུྃ, Sanskrit Devanagari: ॐ बोधिचित्तु समय तिषा हुं, Sanskrit Romanization: oṃ bodhicittu samaya tiṣā hūṃ, Literal Chinese Meaning: Om, Bodhicitta, Samaya, Abide, Hum). Thus, having transformed the three doors into the nature of the three vajras and generated the unique two bodhicittas, please be pleased to consecrate them with various offerings. Recite: Om Vajra Pushpe Ah Hum (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ॐ वज्र पुष्पे आः हुं, Sanskrit Romanization: oṃ vajra puṣpe āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Flower, Ah, Hum), and tie a garland of flowers on the head. Recite: Om Vajra Dhupe Ah Hum (Tibetan: ཨོཾ་བཛྲ་དྷཱུ་པེ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ॐ वज्र धूपे आः हुं, Sanskrit Romanization: oṃ vajra dhūpe āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Incense, Ah, Hum), and fumigate with various incenses. Recite: O Vajra Aloke Ah Hum (Tibetan: ཨོ་བཛྲ་ཨཱ་ལོ་ཀེ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ओ वज्र आलोके आः हुं, Sanskrit Romanization: o vajra ālooke āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Light, Ah, Hum), and circle the butter lamp before the eyes. Recite: Om Vajra Gandhe Ah Hum (Tibetan: ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ॐ वज्र गंधे आः हुं, Sanskrit Romanization: oṃ vajra gandhe āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Scent, Ah, Hum), and sprinkle scented water on the heart. Recite: Om Vajra Naibidya Ah Hum (Tibetan: ཨོཾ་བཛྲ་ནཻ་བི་དྱཱ་ཨཱ་ཧཱུྃ, Sanskrit Devanagari: ॐ वज्र नै बि द्या आः हुं, Sanskrit Romanization: oṃ vajra nai bi dyā āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Food, Ah, Hum), and offer various foods. Then, examine the signs of accomplishment. First, examine by discarding a toothpick. Place a mandala painted with eight lotus petals in front. Hand over a toothpick, holding a toothpick of a nectar-filled tree, eight fingers long, decorated at the tip with flowers, silk, and a string of jewels, between the palms, touching it to the forehead, and remembering the Three Jewels, think, "If I enter the gate of secret mantra, will I attain accomplishment or not? May it be seen based on this toothpick." Then, make the gesture of brushing the teeth with the root, and with the repetition of this mantra, ask to throw it into the mandala. Ha Sa Ha (Tibetan: ཧ་ས་ཧ, Romanization: ha sa ha). Let it be thrown. Thus, after throwing it, if the tip of the toothpick points upwards, it indicates sky-goers; downwards, earth-goers; east,
Chinese
南方增长，西方威权，北方猛烈，四隅成就细微事业。第二，从梦境之门进行观察，为了梦境清晰，给予捧水，饮用并沐浴。在清水中念诵事业咒语，倾入并沐浴。为了梦境观察不出现障碍，观想守护的盔甲。用红色的线做成金刚结，用事业咒语加持，系在男性的右臂和女性的左肩。用事业水洒，用金刚交杵封印。为了梦境不混乱，观想给予吉祥草的枕头和垫子。用事业水洒大小两束未损坏的吉祥草，观想从དྷཱི་（藏文，梵文天城体：धी，梵文罗马拟音：dhī，汉语字面意思：智）和ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）中生出的吉祥草具有净化的能力，念诵དྷཱི་（藏文，梵文天城体：धी，梵文罗马拟音：dhī，汉语字面意思：智）ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）并给予弟子。弟子们用小的吉祥草做枕头，大的做垫子，头朝向坛城，右侧着地，忆念三根本和三宝，躺下观察梦境，如果梦境吉祥，则具有福分，如果出现不好的征兆，则努力进行补缺、忏悔、罪障清净、积累资粮、布施和火供，并且观看一切错觉都不成立实有。然后，为了不退转，请听闻这甚深的法。世间中的一切智者，如同乌昙婆罗花，百人之中偶尔出现，未来也不一定会出现。因此，这个秘密咒语，百劫之中也难以获得。 желающие 一生证得佛果，喜欢大乘的人们，请进入这个秘密咒语。如果能，就解释并讲述它的意义。这样，前行准备的法都完成了，请将善根回向圆满菩提。念诵“以此功德”等，要敏捷。第二，正行有三：建立灌顶所依坛城，成办灌顶之义并供养，灌顶并传授引导。第一，在上面准备好的台子上铺设丝绸绘制的坛城。如果不具备，则在曼扎盘上如前所述布置堆积，中央的矮桌上放置先前准备好的宝瓶。在其上，在具有特征的颅器中，放入从长寿者手中得到的白色谷物粉末，以及拉摩夏的灌顶之物。
English
South increases, west empowers, north is fierce, and in the four corners, minor tasks are said to be accomplished. Second, to examine through the door of dreams, in order for dreams to be clear, give a handful of water, drink and bathe. Recite the mantra of action in clean water, pour it in and bathe. In order to prevent obstacles from occurring when examining dreams, visualize wearing protective armor. Make a vajra knot with a red thread, consecrate it with the action mantra, and tie it on the right arm of a man and the left shoulder of a woman. Sprinkle with action water and seal with a crossed vajra. In order to prevent dreams from being disturbed, visualize giving a cushion and mat of kusha grass. Sprinkle two bundles of undamaged kusha grass, large and small, with action water, and visualize that the kusha grass born from དྷཱི་（Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal Chinese meaning: Wisdom） and ཁཾ་（Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal Chinese meaning: Space） has the power to purify, recite དྷཱི་（Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal Chinese meaning: Wisdom） ཁཾ་（Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal Chinese meaning: Space） and give it to the disciples. The disciples use the small kusha grass as a pillow and the large one as a mat, with their heads facing the mandala, lying down on their right side, remembering the three roots and the three jewels, and examine their dreams. If the dream is auspicious, they have good fortune, and if bad signs appear, they strive to make amends, confess, purify sins, accumulate merit, give alms, and perform fire offerings, and view all illusions as not being established as real. Then, in order not to regress, please listen to this profound Dharma. All-knowing ones in the world are like the udumbara flower, rarely appearing among hundreds, and may not appear in the future. Therefore, this secret mantra is difficult to obtain even in hundreds of kalpas. Those who desire to attain Buddhahood in one lifetime, and who delight in the Great Vehicle, should enter this secret mantra. If possible, explain and teach its meaning. Thus, the preliminary preparatory practices are completed, so please dedicate the merit to perfect enlightenment. Recite "By this merit" etc., and be quick. Second, the main part has three: establishing the mandala as the basis for empowerment, accomplishing the meaning of empowerment and making offerings, and bestowing empowerment and transmitting instructions. First, on the platform prepared above, spread the silk-painted mandala. If it is not available, arrange the torma on the mandala offering plate as mentioned before, and place the vase prepared earlier on a low table in the center. On top of that, in a characteristic skull cup, place white grain flour that came from the hands of a long-lived person, and the empowerment substances of Ramo Shak.
Chinese
将炒面掺入红色的酥油和牛奶揉搓成食丸，并盛满美酒放置在一旁。在涂有朱砂的银镜中央，写上 ཧཱུྃ （藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在八个方位上，写上八个字头朝外的ཧཱུྃ字覆盖。在其上方放置一块天然水晶石，上面写着蓝色ཧཱུྃ字，如果与上师法身的形象相符。将法身、报身、化身三身以及忿怒尊等所有本尊擦擦，放置在坛城中央或任何方便之处。背面放置莲师身像，如果能找到清晰的画像最好，如果没有，则放置任何经过开光的彩绘或浮雕像。如果条件允许，放置密续修法仪轨的经函，以及装有舍利的佛塔。在前后任何方便之处，放置药物、酒和朵玛。周围摆放供水和二种供养。如果条件允许，陈设幡、伞、胜幢等装饰品。此外，还应准备护法的朵玛供品、会供的器具等事业所需的供品和朵玛，以及秘密头盖骨、明妃的塑像、人皮金针、手杖、曼扎、鲜花等所有必需品。虽然说每种修法物品都要进行开光，但由于难以做到，所以简而言之，一边念诵事业咒语，一边焚烧古古儿香，撒上芥子，驱逐邪魔。用一切事业之水沐浴。用清净法性的咒语进行净化。观想并非是观想绘制的坛城，而是观想誓言坛城，包括能依和所依都显现。安住于虚空中的准备本尊们，如同水倒入水中一般无别地融入。观想所有修法物品从空性中显现，上师、持明、寂静、忿怒的坛城，器情圆满，所有本尊的身、语、意自性都显现。念诵“嗡 班匝 阿甘”到“夏匝 札底查 梭哈”之间进行供养，并演奏音乐。第二部分是：念诵莲师七句祈请文和传承祈请文。向地神供奉白色的朵玛。从仪轨正文的皈依发心开始，进行前行法。正行观想自身与本尊无二无别。从融入智慧坛城开始，到供养赞颂结束。然后，在前方本尊的位置打开念诵室，观想自身与前方本尊，尽力念诵寂静或忿怒的咒语。观想宝瓶为天然的宫殿，上师调伏众生的化身