English
May the activity be accomplished by the wrathful deities as numerous as dust particles. Thus she spoke. With vajra, bell, and cleansing water, cleanse with amrita (藏文，梵文天城体，amṛta，nectar), purify with svabhāva (藏文，梵文天城体，svabhāva，self-nature). From emptiness, on a lotus and moon seat, vajra and bell, Samantabhadra, the five Tathagata families, father and mother. Vajrasattva, the four secret consorts. Prajnaparamita, along with the five Tathagatas of the Vajra family. The nature of the five wisdoms, the symbolic vajra, and the bell that awakens sentient beings from the sleep of ignorance and proclaims the Dharma sound of Ali Kali. Om Maha Vajra Hum (藏文，梵文天城体，oṃ mahā vajra hūṃ，Om Great Vajra Hūṃ) - vibrate the vajra. Om Maha Gande Hoh (藏文，梵文天城体，oṃ mahā gaṇḍe hoḥ，Om Great Bell Hoh) - ring the bell. Fill the libation vessel with cleansing water, cleanse with amrita (藏文，梵文天城体，amṛta，nectar), purify with svabhāva (藏文，梵文天城体，svabhāva，self-nature). From emptiness, on a lotus and moon seat, the libation vessel made of precious jewels is filled, complete with all qualities. Scatter the offering substances clockwise with cleansing water, cleanse with amrita (藏文，梵文天城体，amṛta，nectar), purify with svabhāva (藏文，梵文天城体，svabhāva，self-nature). From emptiness, in a precious vessel, visualize the offering substances transforming into the nature of abundant wisdom nectar, and holding the libation vessel together with the vajra and bell, touch the offering substances clockwise. Om Ah Svaha (藏文，梵文天城体，oṃ āḥ svāhā，Om Ah Svaha) Om Shri Svaha (藏文，梵文天城体，oṃ śrīḥ svāhā，Om Shri Svaha) Om Sva Svaha (藏文，梵文天城体，oṃ svā svāhā，Om Sva Svaha) Om Jri Svaha (藏文，梵文天城体，oṃ jri svāhā，Om Jri Svaha) Om Kuru Kuru Svaha (藏文，梵文天城体，oṃ kuru kuru svāhā，Om Kuru Kuru Svaha) Om Ah Hum (藏文，梵文天城体，oṃ āḥ hūṃ，Om Ah Hum) - three times. Cleanse and purify the offering substances. From emptiness, in a precious vessel, offering water, foot-washing water, flowers, incense, lamps, scented water, food, music, the five desirable qualities, etc., visualize the clouds of Samantabhadra's offerings spreading throughout all of space. Om Vajra Argham (藏文，梵文天城体，oṃ vajra argham，Om Vajra Argham), Padya (藏文，梵文天城体，pādya，Padya), etc., up to Shabda Ah Hum (藏文，梵文天城体，śabda āḥ hūṃ，Shabda Ah Hum). Thus, recite the mantra for blessing the nectar and torma of the activity ritual three times each. Purifying and protecting the fire pit: Scatter cleansing water clockwise, and recite Om Svabhava (藏文，梵文天城体，oṃ svabhāva，Om Svabhava), etc. Hum Hrih: From the center of the mandala blazing like the fire of the eon, except for the fire god, vidyadhara, and yidam, all harmful obstructing forces, quickly depart! If you disobey and remain here, you will be reduced to dust! Om Padma Ta Kri Ta Haya Griva, Harmful Spirits Maraya Phet (藏文，梵文天城体，oṃ padma ta kri ta haya grīva gnod byed 'byung po māraya phaṭ，Om Padma Ta Kri Ta Hayagriva, Harmful Spirits Maraya Phet)! Strike with a fist. Drive away the obstructing forces with the sound of music and the smoke of gugul incense. Hum Hrih: The five wisdom flames that destroy the five poisons, seed syllables
Chinese
诸手印忿怒众，不可思议！ 防护轮绕五层。 以燃烧的智慧之火，截断界限！ 嗡 阿格尼 匝拉 讓 舍尼 讓 吽 吽 吽！如此截断界限。未点燃之前，从吉祥之地取来的火炬木柴点燃，洒上净水，以甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清净，以自性（藏文：སྭ་བྷཱ་བ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。智慧火焰，光明炽盛。 嗡 旃扎 匝拉 讓 吽 啪！嗡 阿格尼 匝拉 讓！三次右绕火炉，从东南方向点燃。第二，供养世间火神：吽 舍！火炉从不可思议的空性中，由埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）生出寂静的圆形火炉，白色明亮，火焰呈圆形燃烧。中央莲花日月垫上，安住誓言火神，具仙人装束，寂静白色，四面圆形美丽，一面四臂三眼，骑乘山羊，右手持火炉，下方持犍椎，左手持念珠，下方持铁钩，身躯丰满，体型短小，婀娜多姿，腹部下垂，胡须红黄色，发髻高耸，于仙人众围绕之中显现。自己本尊心间，放光照射东南方火神之处，迎请智慧尊如同誓言尊，仙人众围绕，融入。以三幡手印，挥舞白色火幡，摇动铃铛迎请：吽 舍！以信心与誓言，前来，前来，大种！火神之王，殊胜仙人！从自性处移驾，依誓言如法降临后，于自性大坛城中，于此形象大坛城中，迎请供养，祈请降临！嗡 阿格尼 德瓦 瑞希 匝匝！埃 嘿 嘿 萨玛雅 匝 吽 榜 霍！手持吉祥草束，吽 舍！威严炽盛的火神！心中所愿皆能成办，以慈悲利益有情。祈请安住于此炽燃之处！嗡 阿格尼 德瓦 达 萨玛雅 阿贝 舍亚 谛 扎 蓝！如此观想誓言尊与智慧尊无二无别，安住于吉祥草垫上，供于火炉中。从各个海螺中，布施供水等，倒入食用口中。嗡 阿格尼 德瓦 达 萨巴热瓦热 阿让 扎德叉 梭哈！首尾颠倒，加上“巴当”一词，表示供养双足。
English
Inconceivable are the multitudes of wrathful hand implements! The protective circle is arranged in five layers. Cut off the boundaries with the blazing wisdom fire! Om Agni Jvala Ram Hrih Ni Ram Hum Hum Hum! Thus, cut off the boundaries. Before lighting, take the fire torch wood from an auspicious place, light it, and sprinkle cleansing water. Purify with Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), purify with Svabhava (Tibetan: སྭ་བྷཱ་བ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). May the wisdom flame become bright and radiant. Om Chanda Jvala Ram Hum Phat! Om Agni Jvala Ram! Circle the stove three times to the right, and light it from the southeast direction. Second, offering to the worldly fire god: Hum Hrih! From the inconceivable emptiness of the fire stove, from E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Chinese literal meaning: E) arises a peaceful, round fire stove, white and bright, with flames burning in a round shape. In the center, on a lotus sun and moon cushion, dwells the Samaya fire god, in the guise of a sage, peaceful and white, with four round and beautiful faces, one face, four arms, and three eyes, riding a goat. The right hand holds a fire stove, below it a gandi, the left hand holds a rosary, below it an iron hook, a plump body, a short stature, graceful and with a hanging belly, a reddish-yellow beard, and a high topknot, appearing in the midst of a gathering of sages. From the heart of one's own Yidam deity, light radiates to the southeast, to the place of the fire god, inviting the wisdom being as the Samaya being, surrounded by a gathering of sages, and dissolving into it. With the three-banner mudra, wave a white fire banner, and ring the bell to invite: Hum Hrih! With faith and Samaya, come here, come here, great being! King of the fire gods, supreme sage! Moving from your natural abode, after descending according to the Samaya, in the great mandala of self-nature, in this great image mandala, invite and offer, and request to descend! Om Agni Deva Rishi Jaja! Ehi Ehi Samaya Ja Hum Bam Ho! Holding a bunch of Kusha grass, Hum Hrih! Glorious and blazing fire god! Fulfilling all desires in the mind, benefiting sentient beings with compassion. Please dwell in this blazing place! Om Agni Deva Data Samaya Aveshaya Tishtha Lhan! Thus, contemplate that the Samaya being and the wisdom being are inseparable, dwell on the Kusha grass mat, and offer it to the stove. From each conch shell, distribute offering water, etc., and pour it into the mouth for consumption. Om Agni Deva Tana Saparivara Argham Pratichchha Svaha! Reversing the beginning and end, adding the word "padyam" indicates offering to the feet.