Chinese
然而，因为这是与业相关的住处，这精美的坐垫是身体的所依，金字名牌是语言的所依，明亮的镜子是心意的所依，无垢的细布是衣服的所依，燃烧的大伞是宫殿，白色毡垫是坐垫，弯曲的竹竿是扶手，你那无碍如彩虹般的意身，请安住于此所缘的依处。已逝者某某，安住金刚三昧耶！与阎罗分离之法：食子朵玛仆役等，རྃ་ཡྃ་ཁྃ༔ （藏文） རྃ་ཡྃ་ཁྃ༔ （梵文天城体） ram yam kham（梵文罗马拟音） （种子字，风火空）。朵玛愿具足五种妙欲！嗡啊吽！三遍。 顶礼一切如来，观自在，嗡，桑巴ra桑巴ra吽！念诵三遍后回向。 吽！寂怒浩瀚诸佛众，以真谛力，令此亡者舍身之子，于地与道之间，所有阻碍者，断命夺精阎罗众，皆以威力加持力，转移他方。 吽！以自生本尊之慢，光芒与光束射向十方，上下四方一切处，自明空明觉性光彩，普贤五部金刚心，极怖血饮化身众，显现而自性空性故，从无量处光芒照耀，对于亡者作损害，断命夺精死神铁魔，从烦恼无明因生起，为断六道轮回之路故，莫居于此，转移他方。 吽吽 ཨུཙྪ་ཊ་ཡ་ཕཊ༔ （藏文） ཨུཙྪ་ཊ་ཡ་ཕཊ༔ （梵文天城体） uccāṭaya phaṭ（梵文罗马拟音） （驱逐，摧毁） 以松巴哈尼等忿怒咒语及芥子驱逐，并作结界，思维安稳而安乐。略微 विस्तृत（梵文）的话，以如来降生等三颂作沐浴，擦拭身体，念诵一句供养衣服之偈颂，以宝瓶沐浴，并将沐浴之水倒入瓶中。之后是沐浴与驱除毒素： 吽！此乃布施与戒律，忍辱精进禅定，智慧方便力与愿，十度之水，清净一切垢染，善安立于十度，以十度之水令清净，顶礼善作沐浴者！于百字明末尾加念： 顶礼一切如来，灌顶三昧耶，吉祥圆满吽！
English
However, since this is the dwelling place related to karma, this exquisite cushion is the support for the body, the golden nameplate is the support for speech, the bright mirror is the support for mind, the immaculate fine cloth is the support for clothing, the blazing great umbrella is the palace, the white felt mat is the seat, the flexible bamboo cane is the handrail, your unobstructed rainbow-like mind-body, please abide in this object of focus. The deceased so-and-so, abide in the Vajra Samaya! The method of separating from Yama: ransom offerings, servants, etc. raṃ yaṃ khaṃ (Tibetan) raṃ yaṃ khaṃ (Sanskrit Devanagari) ram yam kham (Sanskrit Romanization) (Seed syllables, wind, fire, space). May the Torma possess the five qualities of desire! Om Ah Hum! Three times. Homage to all Tathagatas, Avalokiteśvara, Om, Sambhara Sambhara Hum! Recite three times and dedicate. Hum! By the power of truth of the peaceful and wrathful vast assembly of deities, may this son of the lineage who has passed away and changed bodies, all those who obstruct the ground and the path, the hosts of life-cutting, essence-stealing Yamas, be transferred to other places by the power of might and blessings. Hum! With the pride of self-arisen deity, light and rays emanate in the ten directions, above, below, and in all directions, the radiance of self-aware, empty, and clear awareness, Samantabhadra, the five families, Vajrasattva, the assembly of terrifying and blood-drinking emanations, because appearance is empty of inherent nature, light shines forth from immeasurable places, harming this deceased one, life-cutting, essence-stealing, death-dealing iron demons, arising from the cause of afflictions and ignorance, in order to block the path of the six realms of samsara, do not dwell here, transfer to other places. Hum Hum uccāṭaya phaṭ (Tibetan) uccāṭaya phaṭ (Sanskrit Devanagari) uccāṭaya phaṭ (Sanskrit Romanization) (Expel, destroy) By expelling with fierce mantras such as Sumba Hani and mustard seeds, and by creating boundaries, think that they are secure and dwell in peace. If you want to expand a little, bathe the deity with three shlokas such as the birth of the Tathagata, wipe the body, recite one verse offering clothes, bathe the deity with the vase, and pour the bathing water into the vase. Then comes bathing and removing toxins: Hum! This is generosity and discipline, patience, diligence, meditation, wisdom, skillful means, strength, and aspiration, the water of the ten perfections, purifying all impurities, well established in the ten perfections, may it be purified by the water of the perfections, I prostrate to the one who performs the bathing well! At the end of the Hundred Syllable Mantra, add: Homage to all Tathagatas, Abhiṣeka Samaya, auspicious and complete Hum!
Chinese
降下甘露，贪嗔痴三毒，此乃世间三毒也，五部如来无有毒，佛陀以真谛降伏毒。以何真谛诸佛陀，于世间皆无与伦比，以此等真谛之殊胜，汝之五毒之毒性，愿皆无自性而清净。贪嗔痴三毒，此乃世间三毒也，三宝无有毒，三宝以真谛降伏毒。以此等真谛之谛语，愿汝身不为毒所侵。所有与毒俱生者，彼等皆由三毒而生，三毒之毒乃毒之首，猛烈之毒亦能降伏毒。菩提等等，以及地水火风四大，四大乃毒之父，四大亦乃毒之母。诵此真谛之谛语，诸毒皆入于四大之中，愿毒入于充满之器皿中，汝之毒愿无毒。三宝降伏毒，故皈依三宝，以禅定咒语之加持力，愿此已逝世之善男子，诸毒永远清净。念诵百字明和甘卡后沐浴。之后从六道处引度，将牌位放置于六道坛城中，以祈请之心：唉玛，慈悲怙主，对于漂泊于六道之中的，无依无怙之众生，祈请以慈悲之铁钩摄受。教示口诀：唉玛，已逝世、舍弃身体、处于中阴之意身汝，往昔因无明愚痴之业力，被三毒束缚于三恶道中受苦，从今以后，以诸佛之慈悲，由使者摄受，从六道处引度，为了希求义利果报，生起欢喜之心，向六位大雄导师祈请。再次以分别心祈请：唉玛，如我等业力深重之众生，因六种烦恼之业力，投生于六道之中，轮回之痛苦无法言说，祈请从这痛苦中救度我，祈请以大悲心摄受。引导者以恭敬之心引导顶礼：唉玛，已逝世、舍弃身体之善男子
English
May nectar descend, the three poisons of desire, hatred, and ignorance, these are the three poisons of the world, the five victorious ones have no poison, the Buddha subdues poison with truth. By what truth do all the Buddhas, become unsurpassed in all the world, by the supreme truth of these, may all the poisons of your five poisons, be purified without inherent existence. The three poisons of desire, hatred, and ignorance, these are the three poisons of the world, the Three Jewels have no poison, the Three Jewels subdue poison with truth. By these words of truth, may poison not affect your body. All that is born with poison, all of that arises from the three poisons, the poison of the three poisons is the chief of poisons, fierce poison also subdues poison. Bodhi and so on, and the four elements of earth, water, fire, and wind, the four elements are the father of poison, the four elements are also the mother of poison. By reciting these words of truth, may all poisons go into the four elements, may poison go into the filled vessel, may your poison be without poison. The Three Jewels subdue poison, therefore take refuge in the Three Jewels, by the blessing of samadhi and mantra, may the poisons of this deceased son of lineage, be completely purified forever. Recite the Hundred Syllable Mantra and Kamaka and then bathe. Then, guiding from the six realms, place the offering card in the mandala of the six realms and pray with devotion: Ema, compassionate protector, for the sentient beings wandering in the six realms, without refuge or protection, please seize them with the iron hook of compassion. Teaching the instructions: Ema, you, the mind-body of the deceased, who has abandoned the body and is in the bardo, in the past, due to the karmic power of ignorance and delusion, were bound by the three poisons and suffered in the three lower realms, from now on, by the compassion of the Buddhas, be seized by the messenger and guided from the six realms, in order to seek the fruit of meaning and benefit, generate the strength of joy, and pray to the six great heroic guides. Again, pray with specific devotion: Ema, sentient beings like me with heavy karma, due to the karmic power of the six afflictions, are born in the six realms, the suffering of samsara is beyond words, please deliver me from this suffering, please seize me with great love. The guide leads the prostration with reverence: Ema, deceased, virtuous son who has abandoned the body
Tibetan
་བུ༔ ཉོན་མོངས་དྲག་པོས་ཀུན་ནས་བསླང་ནས་སུཿ མི་དགེ་བཅུ་དང་ཁྱད་པར་དུག་ལྔ་ཡིས༔ འགྲོ་བ་རིགས་དྲུག་གནས་སུ་སྐྱེ་སྲིད་པས༔ དེ་ན་མགོན་དང་སྐྱབས་སུ་གྱུར་པ་ནིཿ ཤཱཀྱ་ཐུབ་པ་བརྒྱ་བྱིན་ཐག་བཟང་རིསཿ སེངྒེ་རབ་བརྟན་ཁ་འབར་ཆོས་ཀྱི་རྒྱལ༔ རིགས་ དྲུག་འདྲེན་པ་བཅོམ་ལྡན་ཐུབ་དྲུག་བཞུགས༔ ཕྱིན་དྲུག་ཆོས་སྟོན་ཉོན་དྲུག་རྣམ་པར་སྦྱོང་༔ ཡེ་ཤེས་དྲུག་སྟེར་བརྡ་ཡི་ཕྱག་མཚན་འཛིན༔ འགྲོ་དྲུག་སོ་སོའི་སྡུག་བསྔལ་སྦྱོང་དུ་གསོལ༔ སྤྲུལ་སྐུ་ཐུབ་དྲུག་ཁྱེད་ལ་སྐྱབས་སུ་མཆི༔ ལན་ཆགས་ལ་གཏོར་མ་བསྔོ་བ་ནི། ཧཱུྃ༔ གཏོར་མ་འདོད་ཡོན་ལྔ་དང་ལྡན་པ་འདི༔ ཚེ་འདས་རིགས་དྲུག་ལན་ཆགས་སྙགས་པ་ཡི༔ གསོན་བདུད་གཤིན་ལྕགས་འབྱུང་པོ་ཁྱོད་ལ་སྦྱིན༔ གཏོར་མ་འདི་ཡིས་མགུ་ཞིང་ཚིམ་གྱིས་ལ༔ ཚེ་འདས་འདི་ཡི་ཐར་པའི་གེགས་མ་བྱེད༔ ཨོཾ་སརྦ་བྷཱུ་ཏ་བ་ལི༚་ཏ་ཁཱ་ཧི་ཁཱ་ཧི༔ བྱེ་མས་བྲབ་པས་དཀྱིལ་འཁོར་བ་རྣམས་ཀྱི་འོད་ཟེར་མེ་ལྟ་བུས་རིགས་དྲུག་གི་ས་བོན་གཏན་མེད་དུ་བསྲེགས་པར་བསམ་ལ། འདོད་ཆགས་ཞེ་སྡང་གཏི་མུག་གསུམ༔ འདི་དག་འཇིག་རྟེན་དུག་གསུམ་སྟེ༔ ཀུན་བཟང་ཞི་ཁྲོ་དུག་མི་མངའ༔ སངས་རྒྱས་བདེན་པས་དུག་བཅོམ་མོ༔ ཉོན་དྲུག་སྒྲིབ་པ་དག་གྱུར་ཅིག༔ འཿཨཿཤཿསཿམཿཧཿ མ་མ་ཀོ་ལིང་ས་མནྟ༔ ཚེ་འདས་ཀྱི་རིགས་དྲུག་གི་ས་བོན་བག་ཆགས་དང་བཅས་པ་ཐམས་ཅད་ཤཱནྟི་ཾཀུ་རུ་སྭཱ་ཧཱ༔ལས་སྒྲིབ་བག་ཆགས་དང་བཅས་པ་བཀྲུས་བར་མོས་ལ་ལས་བུམ་གྱིས་ཁྲུས་བྱ་ཞིང་། འདི་ནི་བཟོད་དང་སྦྱིན་པ་དང་༔ ཤེས་རབ་ཚུལ་ཁྲིམས་བསམ་གཏན་དང་༔ བརྩོན་འགྲུས་ཕ་རོལ་ཕྱིན་དྲུག་ཆུ༔ ཉོན་མོངས་དྲུག་པོ་སྦྱོང་བྱེད་པའི༔ ཕར་ཕྱིན་དྲུག་གི་ ཆུས་བཀྲུས་པས༔ ཉོན་དྲུག་དྲི་མ་དག་གྱུར་ཅིག༔ ཁྲུས་ལེགས་མཛད་ལ་ཕྱག་འཚལ་ལོ༔ ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ༔ །ཐུབ་དྲུག་གིས་ཕྱག་མཚན་གྱིས་དབང་བསྐུར་བར་བསམ་ལ། ཧཱུྃ༔ མེ་ཆུ་སྒྲོམ་བུ་པུས་སྟི་རལ་གྲི་དང་༔ གོ་ཆ་པི་ཝཾ་པར་བུ་ལྷུང་བཟེད་ཀྱིས༔ ཚེ་འདས་རིགས་ཀྱི་བུ་ལ་དབང་བསྐུར་བས༔ རིགས་དྲུག་སོ་སོའི་སྡུག་བསྔལ་ལས་གྲོལ་ནས༔ འཁོར་བའི་སྡུག་བསྔལ་ཀུན་དང་བྲལ་བར་ཤོག༔ དུ་ད་ཧ་ད་ཧ་སརྦ་ན་ར་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ༔ པྲེ་པ་ཙ་པ་ཙ་སརྦ་པྲེ་ཏ་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ༔ སུ་མ་ཐ་མ་ཐ་སརྦ་ཏི་རྱ་ཀ་ག་ཏེ་ཧེ་ཏུ་ན་ཧཱུྃ་ཕཊ༔ སུ་སརྦ་དུ་ཁ་སརྦ་ཀརྨ་པྲ་ཝེ་ཤ་ཡ་ཧཱུྃ་ཕཊ༔ ཨ་སརྦ་ཏ་ཐ་ག་ཏ་བྷི་དན་ཁངྒ་ཚིནྡྷ་ཚིནྡྷ་ཧཱུྃ་ཕཊ༔ ཨོཾ་ཚིནྡྷ་ཚིནྡྷ་སརྦ་ཨཱ་བ་ར་་ནི་ཧཱུྃ་ཕཊ༔
Chinese
子！由猛烈烦恼所完全引发后，以十不善业，特别是五毒，众生可能会生于六道之中，那时成为怙主和救护者的是：释迦牟尼佛、帝释天、善缘线、狮子极坚、口燃法王，引导六道众生的薄伽梵六能仁安住。宣说六度法，清净六种烦恼，赐予六种智慧，持有表征的法器，祈请清净六道各自的痛苦。化身六能仁，我向您们皈依。酬还宿债的朵玛供养是： 吽！此朵玛具有五种妙欲，献给已逝的六道宿债的残余，活着的魔、死去的铁匠、诸位地神。以此朵玛令您们欢喜满足，不要作此已逝者的解脱之障碍。 嗡 萨瓦 布达 巴利 达 卡卡嘿 卡卡嘿。观想以沙砾击打，坛城之光芒如火焰般将六道之种子完全焚毁。贪欲、嗔恨、愚痴三者，这些是世间的三毒，普贤寂怒无有毒，以佛陀的真谛降伏毒。愿六种烦恼的障碍得以清净！ ཨཿཨཿཤཿསཿམཿཧཿ （藏文） མ་མ་ཀོ་ལིང་ས་མནྟ（梵文天城体） mama koling samanta（梵文罗马拟音） 嘛嘛 郭楞 萨曼达（汉语字面意思）。 愿已逝者六道的种子连同习气全部 ཤཱནྟི་ཾཀུ་རུ་སྭཱ་ཧཱ（藏文，梵文天城体，梵文罗马拟音，寂静 作 梭哈）！观想洗净业障习气，并以业水瓶沐浴。 此乃忍辱与布施，智慧、戒律与禅定，以及精进六度之水，是清净六种烦恼的，以六度之水沐浴，愿六种烦恼的垢染得以清净！向善于沐浴者顶礼！ 嗡 阿 吽 梭哈！观想六能仁以法器灌顶。 吽！以火、水、匣子、拂尘、宝剑，以及盔甲、琵琶、斧头、钵，为已逝者的后代灌顶，愿从六道各自的痛苦中解脱，远离轮回的一切痛苦！ དུ་ད་ཧ་ད་ཧ་སརྦ་ན་ར་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ（藏文） du da ha da ha sarva naraka gate hetun hum phat（梵文罗马拟音） 度 达 哈 达 哈 萨瓦 纳拉嘎 嘎德 黑屯 吽 帕特（汉语字面意思）！ པྲེ་པ་ཙ་པ་ཙ་སརྦ་པྲེ་ཏ་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ（藏文） pre pa tsa pa tsa sarva preta gate hetun hum phat（梵文罗马拟音） 哲 巴 匝 巴 匝 萨瓦 哲达 嘎德 黑屯 吽 帕特（汉语字面意思）！ སུ་མ་ཐ་མ་ཐ་སརྦ་ཏི་རྱ་ཀ་ག་ཏེ་ཧེ་ཏུ་ན་ཧཱུྃ་ཕཊ（藏文） su ma tha ma tha sarva tiryak gate hetuna hum phat（梵文罗马拟音） 索 玛 他 玛 他 萨瓦 迪亚 嘎德 黑度那 吽 帕特（汉语字面意思）！ སུ་སརྦ་དུ་ཁ་སརྦ་ཀརྨ་པྲ་ཝེ་ཤ་ཡ་ཧཱུྃ་ཕཊ（藏文） su sarva dukha sarva karma praveshaya hum phat（梵文罗马拟音） 索 萨瓦 杜卡 萨瓦 嘎玛 札威夏亚 吽 帕特（汉语字面意思）！ ཨ་སརྦ་ཏ་ཐ་ག་ཏ་བྷི་དན་ཁངྒ་ཚིནྡྷ་ཚིནྡྷ་ཧཱུྃ་ཕཊ（藏文） a sarva tathagata bhidana khanga chhinda chhinda hum phat（梵文罗马拟音） 阿 萨瓦 达塔嘎达 贝达那 康嘎 钦达 钦达 吽 帕特（汉语字面意思）！ ཨོཾ་ཚིནྡྷ་ཚིནྡྷ་སརྦ་ཨཱ་བ་ར་་ནི་ཧཱུྃ་ཕཊ（藏文） om chhinda chhinda sarva avarani hum phat（梵文罗马拟音） 嗡 钦达 钦达 萨瓦 阿瓦拉尼 吽 帕特（汉语字面意思）！
English
Son! After being completely aroused by intense afflictions, beings may be born in the six realms due to the ten non-virtuous deeds, especially the five poisons. At that time, the protectors and saviors are: Shakyamuni Buddha, Indra, the Good Fortune Line, the Lion Extremely Stable, the Mouth Burning Dharma King. The Bhagavan Six Thubpas, who guide the six realms of beings, reside. They teach the six perfections, purify the six afflictions, bestow the six wisdoms, and hold symbolic emblems. I pray that they purify the individual sufferings of the six realms. Emanation Six Thubpas, I take refuge in you. The Torma offering to repay debts is: HUM! This Torma, endowed with the five desirable qualities, is offered to you, the remaining debts of the deceased six realms, the living demons, the dead blacksmiths, and the elemental spirits. May you be pleased and satisfied with this Torma, and do not obstruct the liberation of this deceased one. OM SARVA BHUTA BALI TA KHA KHAHI KHA KHAHI. Visualize that by striking with sand, the rays of light from the mandala, like flames, completely burn away the seeds of the six realms. Attachment, hatred, and ignorance, these are the three poisons of the world. Samantabhadra, the peaceful and wrathful one, is without poison. By the truth of the Buddha, the poison is subdued. May the obscurations of the six afflictions be purified! AH AH SHA SA MA HA MAMA KOLING SAMANTA. May all the seeds and habitual tendencies of the deceased's six realms be SHANTIM KURU SVAHA! Visualize washing away the karmic obscurations and habitual tendencies, and perform the bathing with the karmic vase. This is patience and generosity, wisdom, discipline, and meditation, as well as the water of the six perfections of diligence, which purify the six afflictions. By bathing with the water of the six perfections, may the impurities of the six afflictions be purified! I prostrate to the one who performs the bathing well! OM AH HUM SVAHA! Visualize the Six Thubpas bestowing empowerment with their emblems. HUM! With fire, water, a box, a whisk, a sword, as well as armor, a lute, an axe, and a begging bowl, by empowering the descendants of the deceased, may they be liberated from the individual sufferings of the six realms, and may they be separated from all the sufferings of samsara! DU DA HA DA HA SARVA NARAKA GATE HETUN HUM PHAT! PRE PA TSA PA TSA SARVA PRETA GATE HETUN HUM PHAT! SU MA THA MA THA SARVA TIRYAK GATE HETUNA HUM PHAT! SU SARVA DUKHA SARVA KARMA PRAVESHAYA HUM PHAT! A SARVA TATHAGATA BHIDANA KHANGA CHHINDA CHHINDA HUM PHAT! OM CHHINDA CHHINDA SARVA AVARANI HUM PHAT!