English
From all directions, may the aspiration to seek refuge in the gurus and the Three Jewels of the ten directions arise. Invoking the consciousness: Hūṃ! From the heart of self-arisen Vajrasattva, from the syllable Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) light radiates, illuminating the consciousness of the deceased. Wherever in the six realms it may be, the moment I touch it with light, the consciousness, that syllable Ṇa (藏文，梵文天城体：ण，梵文罗马拟音：ṇa，汉语字面意思：呢), merges into the syllable A (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), becoming one. Invite it to the front and dissolve it into the name plaque. Oṃ Vajrasattva (藏文，梵文天城体：ओṃ vajrasattva，梵文罗马拟音：oṃ vajrasattva，汉语字面意思：嗡，金刚萨埵) and so on, the hundred-syllable mantra. And Ṇa Yaṃ Jaḥ Vajra Aṃ Ku Śa Jaḥ (藏文，梵文天城体：ण यं जः वज्र अं कु श जः，梵文罗马拟音：ṇa yaṃ jaḥ vajra aṃ ku śa jaḥ，汉语字面意思：呢，扬，匝，金刚，昂，钩，匝). The master makes the iron hook mudra and meditates on love and compassion. Homage! By the truth of the words of the Buddhas, by the truth of the words of the Dharma, by the truth of the words of the Sangha, and by the truth of the words of the Bhagavan Samantabhadra Vajrasattva, the peaceful and wrathful deities, may the consciousness of so-and-so be drawn to this name plaque from wherever it is, whether it is below the earth, above the earth, above the sky, in the six realms of beings, in the five paths of samsara, or in the bardo between existence and non-existence! (Recite three times) Deceased son of awareness who has relinquished the body! Because you have no chance to be with loving, grieving, and affectionate relatives and friends forever, the human body has passed away, and the appearances of the world have faded. The consciousness and mind have shown the nature of impermanence, and by the power of karma, you have taken another body. Even if you are born in the four places of birth that generate the suffering of cyclic existence, wherever you are born, wherever you dwell, from that place, with the affection of relatives who cherish you in their hearts, Pray to the Three Jewels, relying on their power and strength, and the great blessings of the Buddhas, and the truth of the purity of Dharma, and the blessings of the mantra holders who practice with one-pointedness, and the compassion of the peaceful and wrathful deities. Bodiless, formless, consciousness of the bardo! Wherever you wander due to karma and afflictions, by the truth of the Three Jewels, draw it here! Next is the water offering: Arrange the torma, chang (Tibetan beer), butter lamps, etc. Oṃ Vajra Amrita (藏文，梵文天城体：ओṃ vajra अमृ t，梵文罗马拟音：oṃ vajra amṛ ta，汉语字面意思：嗡，金刚，甘露) purify. Svabhāva (藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性) purify. From emptiness, from the syllable Oṃ (藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡) a vast and expansive jewel vessel arises, in which the syllables Oṃ Āḥ Hūṃ (藏文，梵文天城体：ओ आः हुं，梵文罗马拟音：o āḥ hūṃ，汉语字面意思：嗡，阿，吽) dissolve into light, from which arises the torma for repaying karmic debts and dispelling obstacles, endowed with perfect qualities of color, smell, taste, and power. Oṃ Āḥ Hūṃ Nama Sarva Tathāgata Bhyo Viśva Mukhe Bhya Sarva Thā Khaṃ Utgate Spara Imaṃ Gagana Khaṃ Gṛhṇa.
English
E daṃ ba lyā di svā hā (Tibetan). Recite three times. All the obstructing demons who obstruct life when the deceased was alive and obstruct the purification of sins when the deceased is dead, may you be satisfied with this offering cake, and go away without staying within a league or a distance! If you do not leave, may the blazing vajra of wisdom shatter your head into a hundred pieces! Obstructing the roads and foundations, the Rakshasa demon hordes who take life and steal essence, transfer to another place with power and blessings! Hūṃ! I, with the pride of the deity, radiate light and rays in ten directions, all places above and below, in all directions and boundaries, the radiance of self-aware, empty, and clear awareness, Samantabhadra, the five families, Vajrasattva, the terrifying wrathful blood-drinking emanated hosts, with appearance but emptiness of nature, from which intense light radiates, harming the deceased, the death-stealing, essence-stealing, death-iron demons, arising from the cause of afflictions and ignorance, in order to block the path of the six causes of samsara, do not stay here, transfer to another place! Hūṃ Hūṃ U tsa ta ya phaṭ (Tibetan). Oṃ su mra bha ni (Tibetan), etc., recite fiercely and scatter mustard seeds. Having transformed into a tent of five weapons, the death and demons will not be seen for eons. Oṃ Vajra Tikshna Karma Kīlaya Jvala Raṃ Raṃ Hūṃ Hūṃ (Tibetan). If it is necessary to throw the knife, then as it appears from the secret mind, at this time there is no need to add ordinary content. Second, inviting from the respective places of the six realms: Hūṃ! Deceased, the consciousness of the intermediate state of changing bodies, wherever you are born, wherever you dwell, Samantabhadra, the vast compassion of the peaceful and wrathful ones, may you be born as a Buddha body in the Akanishta realm, deceased who are separated from body and mind, the aggregates of name and form, the unobstructed body, having gone to the place without substance, with the sharp iron hook of the victor's light, inviting you to the joyful place of human form, come here with a mind without hope or fear! Aṇi rasu tri pre tuṃ ma āṃ kuśa jaḥ (Tibetan, Devanagari, aṇi rasu tri pre tuṃ ma āṃ kuśa jaḥ, Come here by hook). After inviting in this way, lift the summoning plaque from the path of the deceased's relatives with a vajra stake. Third, merging the consciousness into the support: Alas! You who have passed away to another world, powerless and driven by karma, although you have been reborn countless times in the human realm, but this is the dwelling place related to the body, the beautifully decorated pennant is the support of the body, the golden plaque.
Tibetan
མིང་བྲིས་འདི་ནི་ངག་གི་རྟེན༔ མེ་ལོང་གསལ་བ་འདི་ནི་སེམས་ཀྱི་རྟེན༔ རས་ཕྲུག་དྲི་མེད་འདི་ནི་གོས་ཀྱི་རྟེན༔ གདུགས་ཆེན་འབར་བ་འདི་ནི་གཞལ་ཡས་ཁང་༔ ལེབ་ཕྱིང་དཀར་པོ་འདི་ནི་འདུག་པའི་གདན༔ རྦ་སྨྱུག་ལྡེམ་པ་འདི་ནི་འཇུ་པའི་ཤིང་༔ ཐོགས་མེད་འཇའ་ཚོན་འདྲ་བའི་ཡིད་ལུས་ཁྱོད༔ དམིགས་པའི་རྟེན་འཛུག་འདི་ལ་གནས་པར་གྱིས༔ ཚེ་ལས་འདས་པ་ཆེ་གེ་མོ་ཏིཥྛ་བཛྲ་ས་མ་ཡ་ལྷན༔ བྱང་བུ་སློབ་དཔོན་གྱི་མདུན་ཏུ་ཕྱིང་དཀར་གྱི་གདན་ལ་བཞག །བཞི་པ་སྒྲིབ་སྦྱོང་དུག་ཞུས་བྱ་བའི་ཐོག་མར་ལག་ལེན་ལྟར་ལྷ་ཁྲུས་གསོལ་བ་ལ། ལས་རྡོར་གྱིས་དཀྱིལ་འཁོར་མདུན་ཁྲུས་ཀྱི་ཕྱག་ལེན་མཐོང་བརྒྱུད་ལྟར་བྱ་ཞིང་། ཁྲུས་ཀྱི་ཁང་པ་ཤིན་ཏུ་དྲི་ཞིམ་སོགས་ཀྱིས་ཁྲུས་ཁང་བསྐྱེད། ཇི་ལྟར་བལྟམས་པ་སོགས། འདི་ནི་ཁྲུས་མཆོག་སོགས། བརྗོད་མེད་ཤེས་རབ་མི་གཡོ་ཆོས་ཀྱི་སྐུ༔ བདེ་ཆེན་ལོངས་སྤྱོད་རྫོགས་སྐུ་རིགས་ལྔའི་གཙོ༔ ཐུགས་རྗེ་ཐབས་མཁས་རྒྱ་ཆེན་རོལ་པའི་ལྷ༔ ཞི་ཁྲོ་སྐུ་གསུམ་ལྷ་ལ་སྐུ་ཁྲུས་གསོལ༔སྔགས་དང་། དེ་བཞིན་གཤེགས་པ་ རྣམས་དང་སོགས་སོ་སོའི་བར་མཚམས་རྣམས་སུ་སྔགས་བཅས་ཁྲུས་གསོལ། དེ་དག་སྐུ་ལ་སོགས་སྐུ་ཕྱི། དེ་ནས་དེ་ལ་སོགས་ཀྱིས་གོས་ཟུང་ཕུལ། དེ་ནས་ཁྲུས་ཆུ་ལས་བུམ་དུ་བླུགས་པ། སློབ་དཔོན་གྱིས་མཚན་བྱང་ལ་ཁྲུས་བྱ་ཞིང་། ཧཱུྃ། འདི་ནི་སྦྱིན་པའི་རང་བཞིན་ཆུ༔ སེར་སྣའི་དྲི་མ་སྦྱང་མཛད་པ༔ སྦྱིན་པ་ཉིད་ལ་ལེགས་འགོད་ཆུ༔ སྦྱིན་པའི་ཆུ་ཡིས་དག་གྱུར་ཅིག༔ ཁྲུས་ལེགས་མཛད་ལ་ཕྱག་འཚལ་ལོ༔ ཨོཾ་བཛྲ་སཏྭ་ས་མ་ཡ༔ སོགས་ཡི་གེ་བརྒྱ་པའི་མཐར། ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷིཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ༔ འདི་ནི་ཚུལ་ཁྲིམས་རང་བཞིན༴ འཆལ་བའི་དྲི་མ༴ ཚུལ་ཁྲིམས་ཉིད་ལ༴ ཚུལ་ཁྲིམས་ཆུ་ཡིས༴ ཁྲུས་ལེགས་མཛད་ལ༴ སྔགས་སྔར་ལྟར་བརྗོད་པ་འགྲེ། འདི་ནི་བཟོད་པའི༴ ཁང་ཁྲོའི་དྲི་མ་སྦྱང་མཛད༴ བཟོད་པ་ཉིད་ལ༴ བཟོད་པའི་ཆུ་ཡིས༴ ཁྲུས་ལེགས་མཛད་ལ༴ སྔགས་བརྗོད༴ འདི་ནི་བརྩོན་འགྲུས༴ ལེ་ལོའི་དྲི་མ༴ བརྩོན་འགྲུས་ཉིད་ལ་ལེགས་འགོད༴ བརྩོན་འགྲུས་ཆུ་ཡིས༴ ཁྲུས་ལེགས་མཛད་ལ༴ སྔགས་དང་། འདི་ནི་བསམ་གཏན༴ གཡེང་བའི་དྲི་མ༴ བསམ་གཏན་ཉིད་ལ༴ ། བསམ་གཏན་ཆུ་ཡིས༴ ཁྲུས་ལེགས་མཛད་ལ༴ སྔགས་དང་། འདི་ནི་ཤེས་རབ༴ གཏི་མུག་དྲི་མ༔ ཤེས་རབ་ཉིད་ལ༴ ཤེས་རབ་ཆུ་ཡིས༴ ཁྲུས་ལེགས་མཛད་ལ༴ སྔགས་དང་། འདི་ནི་ཐབས་ཀྱི༴ ཐབས་ཀྱི་དྲི་མ༴ ཐབས་ཆེན་ཉིད་ལ༴ ཐབས་ཀྱི་ཆུ་ཡིས
Chinese
名牌是语的所依，明镜是心的所依，无垢的细布是衣服的所依，燃烧的大伞是宫殿，白色平坦的毡子是坐垫，摇曳的竹竿是扶手，无碍彩虹般的意身你，请安住于此所缘的依处。已逝者某某，与谛视金刚三昧耶一同。牌位放在上师面前的白色毡垫上。第四，作为净障除垢的开始，按照仪轨进行沐浴。金刚阿阇黎按照所见传承进行坛城前沐浴的仪轨，以极香之物等营造沐浴室。如是降生等。此乃殊胜沐浴等。不可言说之智慧，不动之法身，大乐圆满报身五部主，大悲善巧广大游戏之神，寂怒三身，为诸佛沐浴。咒语和，如来 等，在各自的间隙中以咒语沐浴。彼等之身等，身体在外。然后以彼等之类敬献双衣。然后将浴水倒入瓶中。上师为名牌沐浴。吽。此乃布施之自性水，清净悭吝之垢染，善安布施于布施本身，以布施之水清净吧！向善妙沐浴者顶礼！嗡 班匝萨埵萨玛雅（藏文，梵文天城体：ओंसर्वतथागताभिषेकतसमयश्रीयेहुं，梵文罗马拟音：oṃ vajrasattva samaya，汉语字面意思：嗡 班匝萨埵 誓言），等等，在百字明结尾。那嘛 萨瓦 达他嘎达 阿比谢嘎 爹 萨玛雅 希利 耶 吽（藏文，梵文天城体：नमःसर्वतथागताभिषेकतसमयश्रीयेहुं，梵文罗马拟音：namaḥ sarvatathāgatābhiṣekata samaya śrīye hūṃ，汉语字面意思：顶礼一切如来灌顶誓言吉祥吽）。此乃戒律之自性…… 邪淫之垢…… 戒律本身…… 以戒律之水…… 向善妙沐浴者…… 咒语如前念诵。此乃忍辱…… 嗔怒之垢染…… 忍辱本身…… 以忍辱之水…… 向善妙沐浴者…… 念诵咒语…… 此乃精进…… 懈怠之垢…… 善安精进于精进本身…… 以精进之水…… 向善妙沐浴者…… 咒语和，此乃禅定…… 散乱之垢…… 禅定本身…… 以禅定之水…… 向善妙沐浴者…… 咒语和，此乃智慧…… 愚痴之垢…… 智慧本身…… 以智慧之水…… 向善妙沐浴者…… 咒语和，此乃方便…… 方便之垢…… 大方便本身…… 以方便之水
English
This nameplate is the support of speech; this clear mirror is the support of mind; this immaculate cotton cloth is the support of clothing; this great blazing umbrella is the palace; this flat white felt is the seat for sitting; this swaying bamboo cane is the grasping stick; you, the unobstructed rainbow-like mind-body, please abide in this object of focus. The deceased so-and-so, together with Tistavajra Samaya. Place the plaque on the white felt cushion in front of the teacher. Fourth, as the beginning of purification and removal of defilements, perform the bathing ritual according to the practice. The Vajra Acharya should perform the ritual of bathing in front of the mandala according to the lineage of sight. Create the bathing room with extremely fragrant substances, etc. As it was born, etc. This is the supreme bath, etc. Inexpressible wisdom, immovable Dharmakaya, great bliss perfect Sambhogakaya, lord of the five families, compassionate skillful vast play deity, peaceful and wrathful three kayas, bathe the deities. Mantra and, the Thus Gone Ones etc., bathe with mantras in the intervals of each. Their bodies etc., the body is outside. Then offer a pair of garments with those etc. Then pour the bathwater into a vase. The teacher bathes the nameplate. Hūṃ. This is the nature of generosity water, purifying the stain of miserliness, well placing generosity in generosity itself, may it be purified by the water of generosity! I prostrate to the one who performs the bath well! Oṃ Vajrasattva Samaya (藏文，梵文天城体：ओंसर्वतथागताभिषेकतसमयश्रीयेहुं，梵文罗马拟音：oṃ vajrasattva samaya，汉语字面意思：嗡 班匝萨埵 誓言), etc., at the end of the hundred-syllable mantra. Namaḥ Sarva Tathāgata Abhiṣekata Samaya Śrīye Hūṃ (藏文，梵文天城体：नमःसर्वतथागताभिषेकतसमयश्रीयेहुं，梵文罗马拟音：namaḥ sarvatathāgatābhiṣekata samaya śrīye hūṃ，汉语字面意思：顶礼一切如来灌顶誓言吉祥吽). This is the nature of discipline... The stain of immorality... Discipline itself... With the water of discipline... To the one who performs the bath well... Recite the mantra as before. This is patience... The stain of anger... Patience itself... With the water of patience... To the one who performs the bath well... Recite the mantra... This is diligence... The stain of laziness... Well placing diligence in diligence itself... With the water of diligence... To the one who performs the bath well... Mantra and, this is meditation... The stain of distraction... Meditation itself... With the water of meditation... To the one who performs the bath well... Mantra and, this is wisdom... The stain of ignorance... Wisdom itself... With the water of wisdom... To the one who performs the bath well... Mantra and, this is skillful means... The stain of skillful means... Great skillful means itself... With the water of skillful means