English
Kind Guru, Padma always holding, Vidyadhara, Cakravartin of accomplishment, Supreme Great Bliss Peaceful Continent, Face of complete great wisdom skill, To the treasury of teachings of Samsara and Nirvana as one taste, Grant the blessing of the equality of the four Kayas. Thus, due to the cause of urging with devotion and respect, the Lord of the Family, Padmasambhava, dissolves into light. On the bindu that has become five colors, rest without mental calculation. Five kinds of rays pervade all external and internal, stable and moving things. Purify the habitual tendencies of transference. Believe that you have attained power over great bliss wisdom. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Secret Lord Vajrasattva, Padma Garwang, boundless in mind, Immortal Vajra Yungdrung Continent, Face of having obtained profound and vast teachings, To the treasury of teachings that transcends mind and is vast and expansive, Grant the blessing of taming beings with the Nirmanakaya. Thus, due to the cause of offering devotion and respect, Secret Lord Vajrasattva dissolves into light, and on the bindu that has become blue, hold the mind without grasping. The extremely bright dark blue rays pass through the central channel. Filling the inside of the body. Purify the habitual tendencies of the bindu. Believe that you have attained power over wisdom through compassion. Āḥ. (Tibetan: ཨཿ, Sanskrit Devanagari: अः, Sanskrit Romanization: aḥ, Chinese literal meaning: Āḥ) Lord of compassion, protector of beings, Glory of the practice lineage teachings and beings, Supreme of the definitive meaning teachings, Face of complete great liberation breath, To the treasury of teachings that exhausts afflictions, Grant the blessing of the Sambhogakaya pervading like space. Explain with the previous visualization, Guru Avalokiteśvara dissolves into light. Becoming a white bindu. Passing through the path of a single ray. Filling the body. Purify the confused thoughts of the wind. Think that you have attained power over self-existing wisdom. Oṃ. (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Lord of speech, treasure of knowledge, Master of the complete Buddha's teachings, Padma Od Sal Do Ngag Continent, Face of having attained great power to tame beings, To the treasury of teachings of self-appearance without bias, Grant the blessing of seeing the Dharmakaya's own face. Guru Lord of Speech dissolves into light. Becoming a red bindu. Passing through the path of melting. Purify the attachment to the channels. Believe that you have attained power over the wisdom of essence. Finally, all four bindus dissolve into the Dharmadhatu. In the natural face of awareness and emptiness, remain in equanimity for a long time. Through the yoga of luminous completion, After the great practice is completed, The four Vajras will actually be accomplished. Afterwards, connect to great enlightenment by dedicating the roots of virtue and aspirations. Hoḥ, the union of contaminated and uncontaminated.
Chinese
嗡。无上光明金刚界，于离戏大中，回向离执著。错觉之显现回归于基，四金刚之命脉已掌握。祈愿具德上师之传记，与无别二利任运成就。以吉祥之语作结尾： 吽。上师四身之加持，与法界清净之谛实力，愿错觉之显现融入光明中，愿觉性之智慧光大增盛，愿一生现前证菩提之吉祥日月普照光明。如是上师猛冲、山羊出、绵羊出之词句之串，乃是受持于怙主大伏藏师仁波切，且应内在瑜伽士之请求，由具德业噶玛遮障离于莲花自在金刚持力，于擦扎仁钦岩之修行处所造作，善妙增盛。我老朽之财物守护者亦，于人狮群中争先恐后，于天人等感到羞愧且是堕落之因，虽因信而出写，然忏悔过失。首先作三身上师之瑜伽，之后修行上师具力者因信而出写，稍作与四身瑜伽相关之改变。善妙增盛。 ༈ །།那摩咕噜贝雅：菩提道之诸法皆依赖于善知识，尤其密咒金刚乘之所有成就皆依赖于具相上师，故密咒之上师乃生命之精髓，菩提心之导师乃心血，别解脱之堪布阿阇黎视如心般，于一切时中不忘失，随念，尽力如教修行之供养，中等以身语作侍奉，下等以所有之财物恭敬承侍，令其欢喜，乃是入道者之修持之主要，彼等之义亦圆满，且依仗上师甚深之道之加持，易于成熟灌顶之智慧，而与供养之成就相结合之甚深方便，以成就者传承之口诀为主，修持此要诀时，先以厌离和出离心策励，皈依发心为：那摩。根本传承上师诸佛菩萨众，十方三世皈
English
Oṃ. In the realm of the unsurpassed radiant Vajra, In the great beyond activity and thought, I dedicate myself to being free from fixation and clinging to names. May the appearances of delusion revert to the ground. May the dominion of the four vajras be secured. May the biography of the glorious Lama, And the two aims, inseparable and spontaneously accomplished, be fulfilled. Adorned at the end with auspicious words: Hoḥ! By the blessings of the Lama's four kāyas, And the truth of the pure Dharmadhātu, May deluded appearances dissolve into the sphere of light. May the power of awareness-wisdom expand. May the auspicious sun and moon of attaining perfect enlightenment in one lifetime shine brightly. Thus, this string of words, "Lama Bursting Forth, Goat Emerging, Sheep Emerging," was undertaken at the urging of Karma Dribral, a virtuous practitioner devoted to inner yoga, under the guidance of Kyabje Tertön Rinpoche. Padma Gardwang Yungdrung Lingpa Tsal accomplished this at the hermitage of Tsa-dra Rinchen Drak, may virtue and excellence increase. I, an old guardian of wealth, too, Crowding among the lions of men, Ashamed before gods and the cause of downfall, Though writing out of faith, I confess my faults. First, I practiced the yoga of the three-kāya Lama. Later, at the urging of the powerful Lama Wangden, I made some slight alterations related to the yoga of the four kāyas. May virtue and excellence increase. ༈ །།Namo Guru Bhyaḥ: All the dharmas of the path to enlightenment depend on the virtuous spiritual friend. In particular, all the accomplishments of the Secret Mantra Vajrayana depend solely on a qualified Lama. Therefore, the Mantra Lama is the essence of life, the Bodhisattva teacher is the blood of the heart, and the Khenpo and Acharya of Pratimoksha are to be regarded as being like the heart. Never forgetting them in any way, remembering them, offering them service according to their instructions to the best of one's ability, serving them with body, speech, and mind, and pleasing them with whatever material possessions one has, is the main practice of those who have entered the path. The meaning of these is also complete, and relying on the blessings of the Lama's profound path, the wisdom of empowerment easily ripens, and the profound means of combining it with the accomplishment of the offering, mainly through the oral instructions of the lineage of accomplished ones, is practiced. First, generate renunciation and aversion. The refuge and generation of bodhicitta are: Namo. Root and lineage Lamas, Buddhas and Bodhisattvas, refuge in the ten directions and three times.
Tibetan
ནས་ཀུན་འདུས་པ། །རྡོ་རྗེ་སློབ་དཔོན་པདྨཱ་ཀ་ར་ལ། །བྱང་ཆུབ་བར་དུ་རྩེ་གཅིག་སྐྱབས་སུ་མཆི། །ནམ་མཁར་ཁྱབ་པའི་ཕ་མ་སེམས་ཅན་རྣམས། །བླ་མེད་བླ་མའི་གོ་འཕང་མཆོག་ཐོབ་ཕྱིར། །སྨོན་པས་སེམས་བསྐྱེད་འཇུག་པའི་བསླབ་པ་ཡང་། །སྲས་བཅས་རྒྱལ་བའི་རྗེས་སུ་བསླབ་བར་བགྱི། །ལན་གསུམ་རྒྱུད་དང་འབྲེ་ངེ་ས་བྱ། དངོས་གཞི་རྟེན་བསྐྱེད་ཚོགས་བསགས་གསལ་གདབ་པ་ནི། ཨེ་མ་ཧོ། སྣོད་བཅུད་དག་པ་རབ་འབྱམས་བདེ་ཆེན་ཞིང་། །རང་ཉིད་ཡི་དམ་ལྷར་གསལ་མདུན་གྱི་མཁར། །ཀུན་བཟང་མཆོད་སྤྲིན་རྒྱ་མཚོ་འཁྲིགས་པའི་དབུས། །ཡིད་འོང་ཆུ་སྐྱེས་ཉི་ཟླའི་གདན་སྟེང་དུ། །སངས་རྒྱས་ཀུན་འདུས་བླ་མ་རྡོ་རྗེ་འཆང་། །གུ་རུ་པདྨ་དཀར་དམར་ཞི་འཛུམ་ཉམས། །པད་ཞྭ་གསང་ཕོད་ཆོས་གོས་ལེར་ཕྱམ་གསོལ། །ཕྱག་གཡས་རྡོ་རྗེ་རྩེ་ལྔ་ཐུགས་ཀར་གཏོད། །གཡོན་པས་མཉམ་གཞག་ཐོད་བུམ་བདུད་རྩིས་བཀང་། །གྲུ་མོར་གསང་བའི་ཡུམ་མཚོན་ཁ་ཊྭཱཾ་འཁྲིལ། །རིན་ཆེན་རྒྱན་ལྡན་རྡོ་རྗེ་སྐྱིལ་ ཀྲུང་གིས། །འཇའ་འོད་ཐིག་ལེ་འཁྱིལ་པའི་ཀློང་ན་བཞུགས། །མདུན་ཏུ་རྒྱལ་བའི་སྲས་མཆོག་འགྲོ་བའི་མགོན། །ཨོ་རྒྱན་འཇིགས་མེད་ཆོས་ཀྱི་དབང་པོའི་སྡེ། །གཡས་སུ་ཐམས་ཅད་མཁྱེན་གཟིགས་མཁྱེན་བརྩེའི་དབང་། །གཡོན་དུ་སྔགས་གྲུབ་ཆེ་མཆོག་བསྟན་གཉིས་གླིང་། །རྒྱང་ཏུ་བསླབ་གསུམ་དབང་ཕྱུག་མངྒ་ལཾ། །མདུན་གཡས་མཁས་མཆོག་ས་མནྟ་བྷ་དྲ། །མདུན་གཡོན་བྱང་སེམས་པྲཛྙཱའི་མཚན་ཅན་རྣམས། །ངོ་བོ་ཨོ་རྒྱན་གུ་རུའི་ཡེ་ཤེས་དབྱིངས། །རྣམ་པ་སོ་སོའི་ཆས་ལྡན་གསལ་བར་གྱུར། །གཞན་ཡང་རྩ་གསུམ་རྒྱལ་བ་ཞི་ཁྲོའི་ལྷ། །གང་འདུལ་མོས་པ་དང་མཚུངས་ལྷམ་མེར་གསལ། ཨོཾ། དད་པའི་ལྕགས་ཀྱུས་དབྱིངས་ནས་ཐུགས་དམ་བསྐུལ། །མོས་གུས་ཞགས་པས་བསྒོམས་པའི་རྟེན་དང་བསྲེ། །དམ་ཚིག་སྒྲོག་གིས་འདུ་འབྲལ་མེད་པར་བཅིང་། །གདུང་ཤུགས་དྲིལ་བུས་གཉིས་མེད་དགྱེས་པར་བསྐྱེད། བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུྃ་བྃ་ཧོཿ ན་མོ། མཉམ་མེད་ཐུགས་རྗེའི་སྤྱན་ལྡན་ཁྱེད་རྣམས་ལ། །བདག་དང་སེམས་ཅན་རྡུལ་སྙེད་ལུས་སྤྲུལ་ནས། །སྒོ་གསུམ་གུས་པས་ཕྱག་འཚལ་སྐྱབས་སུ་མཆི། །དངོས་འབྱོར་ཡིད་སྤྲུལ་སྲིད་གསུམ་དཔལ་འབྱོར་དང་། །བདག་ལུས་ལོངས་སྤྱོད་དགེ་རྩར་བཅས་པས་མཆོད། །ཐོག་མེད་ནས་བསགས་མི་དགེ་སྡིག་པའི་ལས། །གནོང་འགྱོད་དྲག་པོས་བཤགས་ཤིང་སླན་ཆད་བསྡམ། །འཕགས་དང་སོ་སྐྱེ་ ལུས་ཅན་ཐམས་ཅད་ཀྱི། །རྣམ་དཀར་ཅི་མཆིས་ཀུན་ལ་རྗེས་ཡི་རང་། །གདུལ་བྱའི་བསམ་པ
Chinese
乃至一切聚集者，金刚上师莲花生，直至菩提之间一心 refuge。 遍布虚空的父母有情众，为了获得无上上师的胜妙果位，发愿生起菩提心，行持的学处也，如诸佛菩萨之后而修学。 三次与传承相连而念诵。 正行生起本尊，积累资粮，明观之： 唉玛吙！ 器情清净浩瀚大乐刹， 自己明观为本尊，于前方虚空， 普贤供云如海弥漫之中， 悦意莲花日月之垫上， 诸佛总集上师金刚持， 莲师红白寂笑相， 莲师法帽秘密宝箧，法衣整齐披。 右手五股金刚杵置于心间， 左手等持托巴甘露盈， 肘弯秘密佛母表示卡杖嘎。 珍宝严饰金刚跏趺坐， 安住虹光明点旋绕之界中。 前方诸佛之殊胜佛子众生之怙主， 邬金吉美曲吉旺波之眷属， 右边一切智智悲之自在， 左边咒成大胜持教二洲， 远处三学自在吉祥者。 前右贤哲萨曼达巴扎， 前左菩萨具慧名称者等， 本体邬金莲师之智慧界， 形相各异具足服饰而明观。 其他三根本诸佛寂怒尊， 随顺所化信心而同样明亮。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡！）。 以信心之铁钩从法界中， 恳请启发本誓愿。 以虔诚之索，与所修之本尊相连结。 以誓言之锁，系缚永不分离。 以渴念之铃，生起无二之欢喜。 班杂萨玛扎（藏文，梵文天城体：वज्रसमाज，梵文罗马拟音：vajra samāja，汉语字面意思：金刚萨玛扎！），扎 吽 棒 霍（藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 棒 霍！）。 顶礼！ 无等大悲眼具足的您们， 我与如尘沙数有情众， 化现三门恭敬而顶礼 refuge。 实际陈设意幻三有之财富， 以及我之身体受用善根等供养。 从无始以来所积不善罪业， 以猛烈后悔之心忏悔且以后防护。 圣众与凡夫一切有情之， 所有善妙之事皆随喜。 所化之意乐
English
And all gathered. To the Vajra Master Padmakara, until enlightenment, I take refuge with one-pointed devotion. All sentient beings, parents pervading the sky, in order to attain the supreme state of the unsurpassed Lama, I aspire to generate the mind of enlightenment, and also practice the precepts of entering, following the footsteps of the victorious ones and their children. Three times, connect with the lineage and recite. The main practice is to generate the support, accumulate merit, and clarify the visualization: Emaho! The pure and vast realm of great bliss, may I be clear as the deity of my own Yidam, in the space in front of me. In the center of the ocean of Samantabhadra's offering clouds, on a delightful lotus, sun, and moon seat, the Lama Vajradhara, the embodiment of all Buddhas, Guru Padmasambhava, white and red, with a peaceful and smiling countenance, wearing a lotus hat, secret garment, and Dharma robes neatly arranged. The right hand holds a five-pronged vajra at the heart, the left hand holds a skull cup filled with nectar in meditative equipoise. The secret consort's symbol, the khatvanga, is entwined at the elbow. Adorned with precious jewels, in the vajra posture, he resides in the midst of swirling rainbows and bindus. In front, the supreme son of the Buddhas, the protector of beings, Orgyen Jigme Chokyi Wangpo's retinue. On the right, the all-knowing, all-seeing, and compassionate one. On the left, the great accomplished one, Tennyi Ling. In the distance, the master of the three trainings, Mangalam. In front, on the right, the wise Acharya Samantabhadra. In front, on the left, the Bodhisattvas with the name Prajna. The essence is the wisdom sphere of Orgyen Guru, the forms are clear with their respective attire. Furthermore, the three roots, the peaceful and wrathful deities of the Buddhas, are clearly visible, matching the devotion of those to be tamed. Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡！). With the iron hook of faith, awaken the samaya from the realm of space. With the lasso of devotion, connect with the visualized support. With the chain of samaya, bind us inseparable. With the bell of longing, generate non-dual bliss. Vajra samājaḥ (藏文，梵文天城体：वज्रसमाज，梵文罗马拟音：vajra samāja，汉语字面意思：金刚萨玛扎！), jaḥ hūṃ baṃ hoḥ (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 棒 霍！). Namo! To you, who possess unequaled compassionate eyes, I and sentient beings, as many as dust motes, emanate bodies and prostrate with reverence through the three doors. I offer actual wealth, imagined wealth, the splendor of the three realms, and my body, possessions, and all roots of virtue. I confess with intense regret the non-virtuous and sinful actions accumulated since beginningless time, and vow to refrain from them in the future. I rejoice in all the white virtues of all beings, noble and ordinary. The intention of those to be tamed.