English
Here ends. (This is) a book of good instructions. Extracted from the instruction manual of Dharma Lord Shebumpa. (31) The Crimson Teaching: Instructions of the Palmo Tradition. The Crimson Teaching: The instructions of the Palmo tradition are as follows: First, take refuge and generate bodhicitta. Visualize a white A (ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) at your heart, and with its rays, gather the three realms of beings and environment, dissolving them into yourself. Thus, your own awareness is free from the object of grasping. On a lotus and moon seat, from the seed syllable HRIH (ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), a lotus arises. Marked by that, instantly transform into the form of Lord Avalokiteśvara, placing the three syllables at the three places, and HRIH (ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) at the heart. Invite and absorb the noble one who is like yourself. Meditate on Amitabha as the lord of the family. Recite the Mani as much as possible. Finally, contemplate the realms of the six destinies. Generate intense, immeasurable compassion for those who suffer, and also verbally say, "My mother." Finally, rest in the state free from elaboration. Afterward, dedicate and make aspirations. Use food, clothing, dwelling, and sleep with the intention of benefiting others and with bodhicitta. At the time of transference, gather all appearances and existences into yourself, gather your own awareness into the A (ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), say "A A," and visualize the A dissolving like a rainbow in the sky. In the bardo, the form is the deity, the sound is the Mani Padma, and thoughts are taken as the path of emptiness and compassion. In the self-nature of Palmo A, all the essential instructions are gathered. The key point of the supreme joy and sorrow naturally liberated is symbolically expressed here in writing. Extracted from the old writings of Yolton Chöwang. (32) The Crimson Teaching: Instructions of the Dralgyal Tradition. The Crimson Teaching: The instructions of the Dralgyal tradition are as follows: First, take refuge and generate bodhicitta. Visualize that all phenomena are without inherent existence, and from the state of emptiness, on a lotus and moon seat, from HRIH (ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), an eight-petaled lotus arises, shining like pure gold, marked by HRIH (ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), instantly transform yourself into the form of Avalokiteśvara with one face and four arms, placing OM (ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), AH (ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and HUM (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the forehead, throat, and heart, and with their rays, invite the wisdom beings from Potala and absorb them into yourself. The five Buddha families bestow empowerment. Visualize the empowerment symbol as Amitabha adorning the crown. At the heart, on a lotus and moon seat, the syllable HRIH (ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) is surrounded by the Mani, recite as much as possible in the manner of recitation, and with the understanding of the nature of Dharma, from patience to the realm of peace, do not cling to it, but let go completely. Maintain the natural flow of compassion. In the post-meditation, remember food, clothing, dwelling, etc., and visualize them as deities.
Chinese
生起我慢。睡覺時將意識安住在心間的ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。遷識時，ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）如流星般從中脈射向喇嘛的心間。從現在起，在中有時要轉變意念，透過三種方式來修持，他們這樣說道。紅教授法菩提心月王所說。所有的大圓滿教授都匯集於此，榮敦的善說令人喜悅，我解脫勝者將其彰顯。匯集了兩種教授法的精髓。 （33）紅教授法傑槓巴派的教授文。紅教授法傑槓巴派的教授是：首先進行皈依和發心，自己的心不要落入過去和未來的邊際，而是安住在當下的明覺之中。在蓮花月輪之上，由ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字化現出法器青蓮花，並以ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字標記。觀想自己為聖觀世音菩薩，一面四臂，身色潔白帶有紅暈。第一雙手結禪定印，右手持摩尼寶珠念珠，左手持白色青蓮花。以金剛跏趺坐姿安坐，頭戴髮髻，以絲綢和珠寶裝飾。眼睛注視著不超過一箭之遙的地方，面帶微笑，頭頂由阿彌陀佛所莊嚴。如此清晰地觀想後，持誦六字大明咒。最後，安住在法性本質的觀世音菩薩的自性之中，其本性是無生的，光芒是慈悲的，明亮而清晰。所有關於飲食、衣物、住所和睡眠的瑜伽，都應視為是幻化。將中有的形象視為本尊和咒語之聲。以對心無根、無源的理解為基礎，這種修行的關鍵就是空性。所有傑槓巴的紅教授法，都以喜悅的心情匯集了精髓。解脫勝者如實地修行，並將其記錄下來。這是從法身釋迦仁欽的教授文中摘錄的。 （34）勝樂金剛的紅教授法。勝樂金剛的紅教授法是：首先進行皈依和發心，在五種菩提的空性菩提中，如同將自己的心臟卵向上翻轉的隱蔽處。座墊是蓮花和太陽，種子字是藍色的ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），法器是五股金剛杵，中心以ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字標記。從這些化現出圓滿的勝樂金剛身，身色藍色，一面二臂，三眼。雙手以金剛鈴和金剛杵擁抱著佛母金剛亥母。髮髻頂端有如意寶珠。
English
Generate pride. When sleeping, place awareness on the hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) at the heart. For transference, the hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) is shot like a shooting star from the central channel into the heart of the lama. From now on, in the bardo, change your intention and train with the three methods, they said. The Red Teaching, said by Bodhicitta Zla Gyal. All the great perfection teachings are gathered here, Rongton's good words are delightful, I, Liberated Supreme One, have manifested them. The essence of the two teaching examples is gathered. (33) The Red Teaching, the teaching manual of the Kyergangpa tradition. The Red Teaching of the Kyergangpa tradition is: First, take refuge and generate bodhicitta, then your own mind, without falling into the extremes of past and future, is simply the clear awareness of the present. On a lotus and moon seat, from hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) arises the emblem, a blue lotus marked with hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍). Visualize yourself as the noble Avalokiteśvara, one face and four arms, body color white with a reddish hue. The first hands are in meditative equipoise, the right holds a pearl rosary, the left a white lotus. Seated in vajra posture, with a crown of matted hair, bound with silk ribbons, adorned with silk and jewels. Eyes gazing not farther than an arm's length, with a smiling face, adorned on the head by the lama Amitābha. Having visualized this clearly, recite the six-syllable mantra. Finally, rest in the nature of dharmata, the self-face of the deity of great compassion, whose nature is unborn, whose radiance is compassion, bright and clear. All yogas of food, clothing, dwelling, and sleeping are also appearances. Understand the bardo form as deity and sound as mantra. The key to practice, with the confidence of understanding the mind as rootless and without origin, is emptiness. All the Red Teachings of Kyergangpa, the essence is gathered with joyful mind. The Liberated Supreme One practiced as it is, and this is written down. This is extracted from the teaching manual of Dharmakaya Shakya Rinchen. (34) The Red Teaching of Chakrasamvara. The Red Teaching of Chakrasamvara is: First, take refuge and generate bodhicitta, in the emptiness of the five enlightenments, like turning one's heart egg upwards in a hidden place. The seat is a lotus and sun, the seed syllable is blue hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the emblem is a five-pronged vajra marked with hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the center. From these arises the complete body of Chakrasamvara, body color blue, one face and two arms, three eyes. The two hands embrace the consort Vajravarahi with vajra and bell. At the top of the matted hair is a wish-fulfilling jewel.