Back to the library

lt24 0022.essence instructions fifteenth volume.practice and permission of the vajra power of the wrathful deity kalachakra bhagavan.compiled into readable form.named wisdom achievement.g2.0f

English

By burning with "Om Vaye Namah (藏文:ཨོཾ་ཝྭེ་ན་མཿ,梵文天城体:ओँ वये नमः,梵文罗马拟音:oṃ vaye namaḥ,Literal meaning: Om, Homage to the Wind)"; by raising with "Om Le Svaha (藏文:ཨོཾ་ལྭེ་སྭཱ་ཧཱ།,梵文天城体:ओँ ले स्वाहा,梵文罗马拟音:oṃ le svāhā,Literal meaning: Om, Le, Svaha)"; by increasing with "Om Bem Va Phat (藏文:ཨོཾ་བེཾ་ཝ་ཕཊ།,梵文天城体:ओँ बें वा फट्,梵文罗马拟音:oṃ beṃ vā phaṭ,Literal meaning: Om, Bem, Va, Phat)"; by pleasing with "Om Vajra Vega Svaha (藏文:ཨོཾ་བཛྲ་བེ་ག་སྭཱ་ཧཱ།,梵文天城体:ओँ वज्र बेग स्वाहा,梵文罗马拟音:oṃ vajra bega svāhā,Literal meaning: Om, Vajra, Swift, Svaha)", these are the recitations of the heart mantra. One hundred thousand recitations are the speech mantra, and as mentioned above, one hundred million recitations of the heart essence are the body mantra. Therefore, when practicing for one's own benefit, relax between refuge and bodhicitta until the recitation, and finally, meditate on the completion stage as appropriate, and also remain in the pride of the deity during the session breaks. During the empowerment, the body mantra is recited one hundred and eight times, and the speech mantra is recited one thousand times. It is sufficient to recite the invocation of the wrathful deity and the descent of wisdom as appropriate. Then, purify the front generation. From emptiness, in the center of the vajra fence, there is a lotus seat of various kinds, etc. From the complete transformation, the Lord of Wrathful Deities, Vajra Force, etc., like the previous self-generation, resides in the midst of a burning fire heap. From Ha Ha, Yi Yi, Wu Wu, Lli Lli, the ten wrathful deities arise; from Ang A, Ni Ni, Mu Mu, the ten destroyers arise; from Gha Gha, Jhi Jhi, Dhri Dhri, the ten directional protectors arise; from Ga Ga, Ji Ji, Bu Bu, the ten planets arise; from Kha Kha, Chi Chi, Thri Thri, Phu Phu, the ten nagas arise; from Ka Ka, Chi Chi, Pu Pu, the ten bhutas also abide. In the heart of the main deity, on top of the sun mandala, is Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,Literal meaning: Hūṃ). From there, rays of light emanate, inviting the Lord of Wrathful Deities, Vajra Force, along with the six classes and the assembly of sixty protectors, reciting "Vajra Samaja (藏文:བཛྲ་ས་མཱ་ཛཿ,梵文天城体:वज्र समा जः,梵文罗马拟音:vajra samā jaḥ,Literal meaning: Vajra, Samaja)". From Jah Hūṃ Bam Hoh Hi onwards, the offerings and praises are as before. At the end of the praise: The ten wrathful deities and the ten destroyers, the ten directional protectors and the ten supreme planets, the ten naga kings and the ten bhutas, I prostrate to the assembly of sixty protectors. Thus praise. Then, the offering of the torma: purify the torma. Recite "Om Phrem Vajra Dakini Vajra Dhatvishvari Gagana Svabhava Sarva Drabya Vishodhani Sarva Drabyani Vishodhaya Hūṃ Phrem Phat (藏文:ཨོཾ་ཕྲེཾ་བཛྲ་ཌཱ་ཀི་ནཱི་བཛྲ་དྷཱ་ཏྭཱི་ཤྭ་རི་ག་ག་ན་སྭ་བྷཱ་ཝ་སརྦ་དྲ་བྱ་བི་ཤོ་དྷ་ནི་སརྦ་དྲ་བྱཱ་ཎི་བི་ཤོ་དྷ་ཡ་ཧཱུྃ་ཕྲེཾ་ཕཊ།,梵文罗马拟音:oṃ phreṃ vajra ḍākinī vajra dhātvīśvari gagana svabhāva sarva drabyā viśodhani sarva drabyāṇi viśodhaya hūṃ phreṃ phaṭ,Literal meaning: Om, Phrem, Vajra Dakini, Vajra Dhatvishvari, Space Nature, All Substances Purify, All Substances Purify, Hūṃ, Phrem, Phat)" three times, and all substances will be blessed. If you know and are able, bless with these four mantra phrases. Recite "Om Ah Hūṃ Hoh (藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ,梵文天城体:ओँ आः हुं होः,梵文罗马拟音:oṃ āḥ hūṃ hoḥ,Literal meaning: Om, Ah, Hūṃ, Hoh)" many times. The Buddhas, fathers and mothers, and sons, along with attendants.

Chinese

以亲友等眷属围绕的众会,以及令天神天女欢喜的诸位,迎请至尊金刚萨埵降临。念诵:嗡啊吽吼,班杂 贝ra哇亚 贝萨嘎ra亚。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿབཛྲ་བྷཻ་ར་ཝཱ་ཡ་བྷཱི་ས་ཀ་རཱ་ཡ།,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ hoḥ vajra bhairavāya bhīsa karāya,汉语字面意思:嗡啊吽吼,金刚怖畏,大威猛)嗡啊吽吼,顶髻。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ ཨུཥྞི་ཥ།,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ hoḥ uṣṇīṣa,汉语字面意思:嗡啊吽吼,顶髻)松巴 尼松巴,(藏文:སུམྦྷ་ནི་སུམྦྷ།,梵文天城体:,梵文罗马拟音:sumbha ni sumbha,汉语字面意思:松巴 尼松巴)维格南达嘎,(藏文:བི་གྷ་ནཱནྟ་ཀ།,梵文天城体:,梵文罗马拟音:vighnāntaka,汉语字面意思:障碍终结者)尼拉丹达,(藏文:ནཱི་ལ་དཎྜ།,梵文天城体:,梵文罗马拟音:nīladaṇḍa,汉语字面意思:青杖)布ra匝南达嘎 札吉ra匝 贝玛南达嘎,(藏文:པྲཛྙཱནྟ་ཀ ཊཱཀྐི་རཱ་ཛ་པདྨཱནྟ་ཀ།,梵文天城体:,梵文罗马拟音:prajñāntaka ṭākkirājapadmāntaka,汉语字面意思:智慧终结者 札吉王 莲花终结者)阿匝拉,(藏文:ཨ་ཙ་ལ།,梵文天城体:,梵文罗马拟音:acala,汉语字面意思:不动)亚玛南达嘎,(藏文:ཡ་མཱནྟ་ཀ།,梵文天城体:,梵文罗马拟音:yamāntaka,汉语字面意思:阎摩终结者)玛哈巴列贝,(藏文:མ་ཧཱ་བ་ལེ་བྷྱཿ,梵文天城体:,梵文罗马拟音:mahābalebhyaḥ,汉语字面意思:大力者们)以此显示五股金刚杵手印。嗡啊吽吼,虚空,风,火,水,地,成就者们。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ ཨཱ་ཀ་ཤ། བཱ་ཡུ། ཏེ་ཛ། ཨུ་ད་ཀ། པྲྀ་ཐི་བི། སཱ་དྷི་ཏེ་བྷྱཿ,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ hoḥ ākaśa vāyu teja udaka pṛthivi sādhitebhyaḥ,汉语字面意思:嗡啊吽吼,虚空,风,火,水,地,成就者们)以此作弯刀手印。嗡啊吽吼,梵天,遍入天,罗刹,风天,阎摩,火天,海神,自在天,帝释天,夜叉们。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ བྲཧྨ། བིཥྞུ། ནིརརྀ་ཏྱ། ཝཱ་ཡུ། ཡ་མ། ཨགྣི། ས་མུ་དྲ། ཨཱི་ཤྭ་ར། ཨིནྡྲ། ཡཀྵེ་བྷྱཿ,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ hoḥ brahma viṣṇu nirṛtya vāyu yama agni samudra īśvara indra yakṣebhyaḥ,汉语字面意思:嗡啊吽吼,梵天,遍入天,罗刹,风天,阎摩,火天,海神,自在天,帝释天,夜叉们)以此作宝剑手印。嗡啊吽吼,罗睺,劫火月,太阳,佛陀,火星,金星,木星,计都土星们。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ རཱ་ཧུ། ཀཱ་ལཱགྣི་ཙནྡྲ། སཱུརྻ། བུདྡྷ། མངྒ་ལ། ཤུ་ཀྲ། བྲྀ་ཧ་ས་པ་ཏི། ཀེ་ཏུ་ཤ་ནི་བྷྱཿ,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ hoḥ rāhu kālāgnicandra sūrya buddha maṅgala śukra bṛhasapati ketuśanibhyaḥ,汉语字面意思:嗡啊吽吼,罗睺,劫火月,太阳,佛陀,火星,金星,木星,计都土星们)以此作宝手印。嗡啊吽吼,胜,极胜,莲花,羯句吒,婆苏吉,商佉巴拉,俱利迦,阿难陀,多刹迦,大莲花们。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ ཛ་ཡ། བི་ཛ་ཡ། པདྨ། ཀརྐོ་ཊ། བ་སུ་ཀི། ཤངྑ་པཱ་ལ། ཀུ་ལི་ཀ། ཨ་ནནྟ། ཏཀྵ་ཀ། མ་ཧཱ་པདྨེ་བྷྱཿ,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ hoḥ jaya vijaya padma karkoṭa vasuki śaṅkhapāla kulika ananta takṣaka mahāpadmebhyaḥ,汉语字面意思:嗡啊吽吼,胜,极胜,莲花,羯句吒,婆苏吉,商佉巴拉,俱利迦,阿难陀,多刹迦,大莲花们)以此作莲花手印。嗡啊吽吼,贝达达,变形面,犬,乌鸦,猪,鹫,虎,猫头鹰,豺狼,金翅鸟面者们。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ བེ་ཏ་ཊ། བི་ཀྲྀ་ཏ་མུ་ཁ། ཤྭ། ཀཱ་ཀ། སུ་ཀཱ་ར། གྲྀ་དྷ། བྱཱ་གྷཱ། ཨཱུ་ལུ་ཀ། ཛཾ་བུ་ཀ། ག་རུ་ཌ་མུ་ཁེ་བྷྱཿ,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ hoḥ betaṭa vikṛtamukha śva kāka sukāra gṛdha vyāghra ūluka jambuka garuḍamukhebhyaḥ,汉语字面意思:嗡啊吽吼,贝达达,变形面,犬,乌鸦,猪,鹫,虎,猫头鹰,豺狼,金翅鸟面者们)以此作轮手印。各自迎请并安住。每次的结尾或者总合时念诵:此供品,香,花,灯,芥子,我等奉献。威力降临,连同眷属,迅速享用此供品。请吃,请喝。扎 吽 邦 霍。令满足,所有众生,寂静,增益,守护,遮止,秘密行持,吽吽 啪。金刚持如是教示 梭哈。(藏文:ཨི་དཾ་བ་ལིཾ། གནྡྷཾ། པུཥྤཾ། དཱི་པཾ། ཨཀྵ་ཏཾ། ད་དཱ་མ་ཧེ། ཏེ་ཛ་ཨཱ་ག་ཏྱ་ས་པ་རི་ཝཱ་ར་ཤྲི་གྷཱཾ་ཨི་དཾ་བ་ལིཾ་གྲྀཧྞནྟུ། ཁ་དནྟུ། པི་ཝནྟུ། ཛཿཧཱུྃ་བཾ་ཧོཿ སཾ་ཏྲྀཔྟ། སརྦ་ས་ཏྭཱ་ནཾ། ཤཱནྟིང༌། པུཥྚིཾ། རཀྵཾ། ཨཱ་ཝ་ར་ཎ། གུཔྟིཾ་ཀུ་ྼྺནྟུ་ཧཱུྃ་ཧཱུྃ་ཕཊ། བཛྲ་དྷ་ར་ཨཛྙཱ་པ་ཡ་ཏི་སྭཱ་ཧཱ།,梵文天城体:,梵文罗马拟音:idaṃ baliṃ gandhaṃ puṣpaṃ dīpaṃ akṣataṃ dadāmahe teja āgatya saparivāra śrīghāṃ idaṃ baliṃ gṛhṇantu khadantu pivantu jaḥ hūṃ vaṃ hoḥ saṃtṛpta sarvasatvānaṃ śāntiṃ puṣṭiṃ rakṣaṃ āvaraṇa guptiṃ kurvantu hūṃ hūṃ phaṭ vajradhara ajñāpayati svāhā,汉语字面意思:此供品,香,花,灯,芥子,我等奉献。威力降临,连同眷属,迅速享用此供品。请吃,请喝。扎 吽 邦 霍。令满足,所有众生,寂静,增益,守护,遮止,秘密行持,吽吽 啪。金刚持如是教示 梭哈)共同念诵三遍供养。此外,也布施给空行母们,以及地方神和村庄神。这是供养食子和供品的仪轨,因此,食子之后可以不用供养十二供品。按照现在的做法,供养嗡 班杂 根德 嗡等十二供品。嗡啊吽吼,金刚怖畏,马头金刚。 拉,昂 娘 纳 玛 纳,嘎 扎 达 巴 达,嘎 匝 达 巴 达,喀 擦 塔 帕 塔,嘎 匝 扎 巴 达,嗡啊吽吼。(藏文:ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ hoḥ,汉语字面意思:嗡啊吽吼)以此供养内供。以广略任何一种赞颂来赞颂。祈请享用此供养食子等,以等等祈求所愿。观想对生起本尊,

English

The assembly surrounded by friends and relatives, and those who please the gods and goddesses, please invite the supreme Vajrasattva to come. Recite: Om Ah Hum Hrih Vajra Bhairavaya Bhisa Karaya. Om Ah Hum Hrih Ushnisha. Sumbha Ni Sumbha, Vighnantaka, Nila Danda, Prajnantaka Takkiraja Padmantaka, Acala, Yamantaka, Maha Balebhya. Show the five-pronged vajra mudra. Om Ah Hum Hrih Akasha, Vayu, Teja, Udaka, Prthivi, Sadhitebhya. Make the curved knife mudra. Om Ah Hum Hrih Brahma, Vishnu, Nirrtya, Vayu, Yama, Agni, Samudra, Ishvara, Indra, Yakshebhya. Make the sword mudra. Om Ah Hum Hrih Rahu, Kalagnicandra, Surya, Buddha, Mangala, Shukra, Brihaspati, Ketu Shanibhya. Make the jewel mudra. Om Ah Hum Hrih Jaya, Vijaya, Padma, Karkota, Vasuki, Shankhapala, Kulika, Ananta, Takshaka, Maha Padmebhya. Make the lotus mudra. Om Ah Hum Hrih Betata, Vikrtamukha, Shva, Kaka, Sukara, Grdha, Vyaghra, Uluka, Jambuka, Garuda Mukhebhya. Make the wheel mudra. Invite and seat each of them separately. At the end or in summary of each, recite: Idam balim, gandham, pushpam, dipam, akshatam, dadamahe. Teja agatya saparivara shrigram idam balim grhnantu. Khadantu, pivantu. Jah Hum Bam Hoh. Samtrpta, sarvasatvanam, shantim, pushtim, raksham, avaranam, guptim kurvantu Hum Hum Phet. Vajradhara ajnapayati Svaha. Offer three times in common. Additionally, give to the dakinis, and the local and village deities. This is the method of offering the torma and offerings together, so it is not necessary to offer the twelve offerings after the torma. According to the current practice, offer the twelve offerings such as Om Vajra Gandham. Om Ah Hum Hrih Vajra Bhairava, Hayarava. La, Nga Nya Na Ma Na, Gha Jha Dha Bha Dha, Ga Ja Da Ba Da, Kha Tsa Tha Pha Tha, Ka Tsa Ta Pa Ta, Om Ah Hum Hrih. Offer the inner offering. Praise with any elaborate or concise praise. Pray for the desired purpose with "Please accept this offering torma," etc. Focus on the front generation,