Chinese
这是如《事业宝藏》中所述的朵玛仪轨修法。第二，让学生沐浴后带着鲜花就座，并说：为了所有与虚空同等的心灵，为了获得圆满正觉的果位，为此，请以殊胜的发心聆听快速成就智慧怙主六臂玛哈嘎拉的朵玛灌顶。因此，我们获得了难以获得的暇满人身，遇到了难以遇到的珍宝佛法，值此可以修持佛法精髓——金刚乘道之机，务必从内心深处努力修法。如今末法时代修法违缘多顺缘少。《母经》云：珍贵佛法亦稀少，彼之违害亦甚多。故需依止殊胜护法。其中，无等香巴噶举派的仪轨，与藏地供奉神鬼的习俗不同。乃是守护成就者藏巴传承的琼波瑜伽的法统。他将六臂怙主从印度迎请至藏地。琼波前往印度，向住在尸陀林中的喇嘛麦哲巴·郭萨拉比克夏献上七两黄金，说道：我们藏人福报浅薄，请赐予一个快速成就且力量强大的财神法。麦哲巴说道：也可称其为如意宝，也可称其为木堆怙主，也可称其为旃檀怙主，也可称其为大悲黑怙主，也可称其为智慧怙主六臂尊。能救度今生与中阴之怖畏，能令天魔人三者臣服，能令人财物三者自然而生，能摧毁一切怨敌，无法阻挡其回遮，所有胜共成就皆能于年月中成办，修持殊胜成就则共同成就自然而生，修持共同成就则殊胜成就自然而生，此一法门我将赐予。问道：此法上师您从何处求得？答道：我从吉祥夏瓦日巴处获得。吉祥夏瓦日巴乃是婆罗门种姓，与吉祥哲蚌寺
English
This is the practice of the Torma ritual as described in the "Treasury of Activities." Secondly, the students, having bathed and with flowers, should be seated in order, and one should say: For the sake of all beings equal to the sky, in order to attain the state of perfect Buddhahood, for that purpose, please listen with a particularly clear intention to receive the profound Torma empowerment of the swift-acting Wisdom Protector, the Six-Armed One. Therefore, we have obtained the precious human body which is difficult to find. We have encountered the precious teachings of the Buddha, which are difficult to encounter. At this time when it is possible to practice the essence of the teachings, the path of Secret Mantra Vajrayana, one must strive from the depths of one's heart in Dharma. Nowadays, in this degenerate age, there are few favorable conditions and many obstacles for practicing Dharma. As it is said in the Mother Tantra: "Precious Dharma is rare, and harm to it is abundant." Therefore, one must rely on a particularly special Dharma protector. Among them, the practice of the unequaled Shangpa Kagyu lineage is different from the Tibetan custom of propitiating gods and demons. It is the Dharma tradition of Kyungpo Naljor, who upholds the tradition of the accomplished Tsang lineage. He brought the Six-Armed Protector from India to Tibet. Kyungpo went to India and offered seven measures of gold to the Lama Maitripa Kosala Bhiksha, who was residing in a charnel ground, saying: We Tibetans have little enjoyment, so please grant us a wealth practice that is quick to accomplish and has great power. Maitripa said: It can also be called the Wish-Fulfilling Jewel, it can also be called the Protector with a Wooden Pile, it can also be called the Sandalwood Protector, it can also be called the Great Compassionate Black Protector, it can also be called the Wisdom Protector, the Six-Armed One. It protects from the fears of this life and the bardo, it brings gods, demons, and humans under one's control, it causes wealth, people, and possessions to arise effortlessly, it destroys all enemies, it cannot be turned back by reversal, all supreme and common accomplishments are achieved within months and years, by accomplishing the supreme, common accomplishments arise naturally, by accomplishing the common, supreme accomplishments arise naturally, I will give this one Dharma. When asked: From whom did your Lama receive this? He replied: I received it from the glorious Shavaripa. The glorious Shavaripa was born into a Brahmin family, and the glorious Drepung Monastery