English
Praised with eight verses. In the palm of one's right hand, from A (Tibetan: ཨ) transforms into a moon, upon which is a white vowel letter, the nature of wisdom. In the left hand, from Mam (Tibetan: མྃ) transforms into a sun, upon which are thirty-four red consonant letters, the nature of skillful means. From the upper and lower letters, red and white rays of light emanate and enter the skull, Inseparably mixing and boiling, impurities are expelled outwards. The rays of steam transform into offering clouds, pleasing the deities of the Chakrasamvara mandala. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Again, on the palm of the right hand and the five fingers and nails of the left hand, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ha (Tibetan: ཧཿ, Sanskrit Devanagari: हः, Sanskrit Romanization: haḥ, Literal Chinese meaning: Ha), Nama Hi (Tibetan: ན་མ་ཧི, Sanskrit Devanagari: नम हि, Sanskrit Romanization: nama hi, Literal Chinese meaning: Nama Hi), Svaha Hu (Tibetan: སྭཱ་ཧཱ་ཧུ, Sanskrit Devanagari: स्वाहा हु, Sanskrit Romanization: svāhā hu, Literal Chinese meaning: Svaha Hu), Bauṣṭa Ha (Tibetan: བཽ་ཥ་ཊ་ཧ, Sanskrit Devanagari: बौ ष ट ह, Sanskrit Romanization: bau ṣa ṭa ha, Literal Chinese meaning: Bauṣṭa Ha), Hum Hum Ho (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧོ, Sanskrit Devanagari: हुं हुं हो, Sanskrit Romanization: hūṃ hūṃ ho, Literal Chinese meaning: Hum Hum Ho), Phet Ham, manifest the six armor-clad heroes of the father. In the palm of the left hand, from Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) Bam (Tibetan: བྃ, Sanskrit Devanagari: बं, Sanskrit Romanization: baṃ, Literal Chinese meaning: Bam), Ham (Tibetan: ཧྃ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal Chinese meaning: Ham) Yom (Tibetan: ཡོཾ, Sanskrit Devanagari: यों, Sanskrit Romanization: yoṃ, Literal Chinese meaning: Yom), Hrim (Tibetan: ཧྲཱིཾ་, Sanskrit Devanagari: ह्रीं, Sanskrit Romanization: hrīṃ, Literal Chinese meaning: Hrim) Mom (Tibetan: མོཾ, Sanskrit Devanagari: मों, Sanskrit Romanization: moṃ, Literal Chinese meaning: Mom), Hrim Hrim (Tibetan: ཧྲཱིཾ་ཧྲཱིཾ, Sanskrit Devanagari: ह्रीं ह्रीं, Sanskrit Romanization: hrīṃ hrīṃ, Literal Chinese meaning: Hrim Hrim), Hum Hum (Tibetan: ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari: हुं हुं, Sanskrit Romanization: hūṃ hūṃ, Literal Chinese meaning: Hum Hum), Phet Phet (Tibetan: ཕཊ་ཕཊ, Sanskrit Devanagari: फट् फट्, Sanskrit Romanization: phaṭ phaṭ, Literal Chinese meaning: Phet Phet) manifest the six armor-clad goddesses of the mother. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) Vajrapuspe (Tibetan: བཛྲ་པུཥྤེ, Sanskrit Devanagari: वज्रपुष्पे, Sanskrit Romanization: vajrapuṣpe, Literal Chinese meaning: Vajra Flower), Dhupe (Tibetan: དྷཱུ་པེ, Sanskrit Devanagari: धूपे, Sanskrit Romanization: dhūpe, Literal Chinese meaning: Incense), Aloke (Tibetan: ཨ་ལོ་ཀེ, Sanskrit Devanagari: आलोके, Sanskrit Romanization: āloke, Literal Chinese meaning: Light), Gandhe (Tibetan: གནྡྷེ, Sanskrit Devanagari: गन्धे, Sanskrit Romanization: gandhe, Literal Chinese meaning: Perfume), Nivedya Pratīccha Svaha (Tibetan: ནི་ཝི་དྱ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ, Sanskrit Devanagari: निविद्य प्रतीच्छ स्वाहा, Sanskrit Romanization: nivedya pratīccha svāhā, Literal Chinese meaning: Offering Receive Svaha). All the deities embrace each other, the mother embraces the father, the father embraces the mother. Joining the palms, the father and mother enter into equal samadhi without duality, descending red and white bodhicitta, mixed with nectar. Again, the deities dissolve into light, from which arises a great ocean of uncontaminated nectar. Join the hands, point downwards, and circle the thumbs and index fingers to the left three times. Recite Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), and with the left thumb and index finger, sprinkle outwards, towards the offerings and oneself. To protect the place and us yogis, the tent of the boundary is filled with heroes and dakinis. Take the nectar with the left thumb and index finger, and sprinkle it from the space between the eyebrows, upwards and downwards in order, visualizing it as an offering. Recite Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). To the mouths of the Dharma body sixth Vajradhara, Tilopa Sherab Zangpo, Naropa Jnana Siddhi, Marpa Chokyi Lodro, Milarepa Zhepa Dorje, Gampopa Dawa Shonnu, the glorious Dusum Khyenpa, and all the root and lineage glorious and venerable lamas, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Here, the aggregates and elements are the victorious parents, the objects, powers, and mind, and the powerful wrathful mother, the co-emergent yogini inseparable from the three realms, I offer. Thus, offering to the deities of one's own body, and the deities of the mandalas of the four tantras, heroes, dakinis, and all dharmas.
Chinese
对于护法神众，以甘露之流恭敬供养时，祈请以慈爱加持。嗡 舍利 班杂 嘿嘿 汝汝 康 吽 吽 啪 (梵文：ॐ श्री वज्र हे हे रु रु कं हुं हूँ फट्，Oṃ śrī vajra he he ru ru kaṃ huṃ hūṃ phaṭ， 嗡，吉祥金刚，嘿嘿，汝汝，康，吽，吽，啪)！ 达吉 米扎 拉 桑巴让 吽 吽 啪 (梵文：डाकिमी जाला संवरं हुं हूँ फट्，Ḍākimī jāla saṃvaraṃ huṃ hūṃ phaṭ，空行母，网，三昧耶，吽，吽，啪)！等等，在父母本尊及眷属的任何广略心咒之后，加上嗡 阿 吽 (梵文：ओम् आः हुं，Oṃ āḥ hūṃ，嗡，啊，吽)来供养。舍利 玛哈嘎拉 嗡 阿 吽 (梵文：श्री महाकाल ओम् आः हुं，Śrī mahākāla om āḥ huṃ，吉祥大黑天，嗡，啊，吽)！舍利 玛哈嘎利 嗡 阿 吽 (梵文：श्री महाकाली ओम् आः हुं，Śrī mahākālī om āḥ huṃ，吉祥大黑天母，嗡，啊，吽)！这样向护法神众供养。手供的酒应该洒在会供食子上。第二，如果单独制作食子，将供养食子加持成甘露。如前一样，向上师、本尊、护法神众分别念诵三次咒语来供养。进行外、内、密三种供养。以八支赞颂。祈请接受此供养布施食子等，并委派事业。如果专注于对生起次第的观想，这样就足够了。如果新迎请食子宾客，请求宽恕后，再送其离开。第三，会供是，在虎皮等上面，在所画的法源中央，摆放以会供食子和肉酒为主的，任何能获得的会供品。加持成甘露。顶礼！此无二方便与智慧的广大轮涅会供轮，自性清净，无生；本体清净，阿黎嘎黎 (梵文：आलि कालि，Āli kāli，元音和辅音)；相清净，以五肉五甘露增盛，此回向与供养之处是：加持之根本，噶举上师众之口中，卡嘿 (梵文：खा हि，Khā hi，吃)！成就之根本，本尊坛城众之口中，卡嘿 (梵文：खा हि，Khā hi，吃)！事业之根本，护法守护众之口中，卡嘿 (梵文：खा हि，Khā hi，吃)！五甘露，卡嘿 (梵文：पञ्चामृत खा हि，Pañcāmṛta khā hi，五甘露，吃)！会供轮，卡嘿 (梵文：गणचक्र खा हि，Gaṇacakra khā hi，会供轮，吃)！迎请会供自性是：吽！起立吧，上师们，起立吧！噶举上师请起驾！于持明空行百万之中，请降临此处，享用会供的供品！吽！起立吧，本尊们，起立吧！胜乐金刚父母请起驾！于勇士空行百万之中，请降临此处，享用会供的供品！吽！起立吧，护法神众，起立吧！玛姆、贡布、拉姆兄妹请起驾！于誓言空行百万之中，请降临此处，享用会供的供品！请加持此住所！请赐予此会供食子精华！聚集于此的瑜伽士们，
English
For the Dharma protectors, when offering respectfully with a stream of nectar, please bless us with loving-kindness. Om Shri Vajra He He Ru Ru Kam Hum Hum Phat (Sanskrit: ॐ श्री वज्र हे हे रु रु कं हुं हूँ फट्, Oṃ śrī vajra he he ru ru kaṃ huṃ hūṃ phaṭ, Om, auspicious Vajra, hehe, ruru, kam, Hum, Hum, Phat)! Daki Miza La Sambaram Hum Hum Phat (Sanskrit: डाकिमी जाला संवरं हुं हूँ फट्, Ḍākimī jāla saṃvaraṃ huṃ hūṃ phaṭ, Dakini, net, Samaya, Hum, Hum, Phat)! Etc., after any extensive or concise heart mantra of the father and mother deities with their retinue, add Om Ah Hum (Sanskrit: ओम् आः हुं, Oṃ āḥ hūṃ, Om, Ah, Hum) to offer. Shri Mahakala Om Ah Hum (Sanskrit: श्री महाकाल ओम् आः हुं, Śrī mahākāla om āḥ huṃ, Auspicious Great Black One, Om, Ah, Hum)! Shri Mahakali Om Ah Hum (Sanskrit: श्री महाकाली ओम् आः हुं, Śrī mahākālī om āḥ huṃ, Auspicious Great Black Woman, Om, Ah, Hum)! Thus, offer to the Dharma protectors. The hand offering of alcohol should be sprinkled on the tsok offerings. Secondly, if making a separate torma, bless the offering torma as nectar. As before, offer to the lamas, yidams, and Dharma protectors by reciting the mantra three times each. Perform the outer, inner, and secret offerings. Praise with the eight verses. Entrust the activities by saying, "Please accept this offering and generosity torma," etc. If focusing on the visualization of the front generation, that is sufficient. If newly inviting torma guests, ask for forgiveness and then bid them farewell. Thirdly, the tsok offering is: on top of a tiger skin, etc., in the center of the drawn Dharmadhatu, arrange as many tsok substances as possible, mainly the tsok torma and meat alcohol. Bless it as nectar. Homage! This great wheel of tsok offering, inseparable from skillful means and wisdom, is naturally pure, unborn; its essence is pure, Ali Kali (Sanskrit: आलि कालि, Āli kāli, vowels and consonants); its characteristics are pure, enriched with the five meats and five nectars. The place to dedicate and offer this is: the root of blessings, in the mouths of the Kagyu lamas, Kha hi (Sanskrit: खा हि, Khā hi, eat)! The root of accomplishments, in the mouths of the yidam mandala deities, Kha hi (Sanskrit: खा हि, Khā hi, eat)! The root of activities, in the mouths of the Dharma protectors and guardians, Kha hi (Sanskrit: खा हि, Khā hi, eat)! Five nectars, Kha hi (Sanskrit: पञ्चामृत खा हि, Pañcāmṛta khā hi, five nectars, eat)! Ganachakra, Kha hi (Sanskrit: गणचक्र खा हि, Gaṇacakra khā hi, Ganachakra, eat)! Inviting the nature of the tsok is: Hum! Arise, lamas, arise! Kagyu lamas, please move! In the midst of a hundred thousand vidyadharas and dakinis, please come here and enjoy the offerings of the tsok! Hum! Arise, yidams, arise! Chakrasamvara father and mother, please move! In the midst of a hundred thousand heroes and dakinis, please come here and enjoy the offerings of the tsok! Hum! Arise, Dharma protectors, arise! Mamgon, brother and sister Lhamo, please move! In the midst of a hundred thousand samaya dakinis, please come here and enjoy the offerings of the tsok! Please bless this dwelling! Please bestow the essence upon this tsok torma! We yogis gathered here,