English
"Hūṃ!" Thus speaking, the stream of water from the excellent vase empowers from the crown of the head. The body is filled, impurities are cleansed. The remaining water stays on the crown of the head, completely transformed, and the head is adorned with each one's own seed syllable. Meditate in between. Then, offering: Bless the offerings of the front generation as if blessing the self-generation. Then, with "The hand and what is held in the hand are empty," etc., perform the seven branches as before. Then, visualize offering goddesses emanating from your own heart center. For the offering of water, recite the verse "Vast offering water, unparalleled," or the verse "Boundless, immeasurable as the ocean," or the verse "Pure and stainless, pleasing to the mind." "This supreme offering water of mantra, I offer with devotion, please accept and grant me your kindness." Oṃ sarva tathāgata arghaṃ pratīccha hūṃ svāhā. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱརྒྷཾ་པྲ་ཏཱིཙྪ་ཧཱུྃ་སྭཱ་ཧཱ།, Devanagari: ॐ सर्व तथागत अर्घ्यं प्रतीच्छ हुं स्वाहा, Romanized Sanskrit: oṃ sarva tathāgata arghaṃ pratīccha hūṃ svāhā, Literal Chinese meaning: Om, all tathagatas, offering, accept, hum, svaha.) Similarly, in the place of offering water, include foot-washing water, mouth-washing water, and scented water, offering four waters in total. With this sacred divine flower, I wish to make mandala offerings. Please consider with loving kindness, may the protector accept this offering. Oṃ sarva tathāgata puṣpe pratīccha hūṃ svāhā. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པུཥྤེ་པྲ་ཏཱིཙྪ་ཧཱུྃ་སྭཱ་ཧཱ།, Devanagari: ॐ सर्व तथागत पुष्पे प्रतीच्छ हुं स्वाहा, Romanized Sanskrit: oṃ sarva tathāgata puṣpe pratīccha hūṃ svāhā, Literal Chinese meaning: Om, all tathagatas, flower, accept, hum, svaha.) Similarly, from incense to music, from perfume to sound, perform the five sensual offerings and musical offerings. With the five desirable qualities in this realm, etc., offer the five desirable qualities. Made of divine substances, the center is extremely round, etc., offer the seven precious jewels. The mirror is the great ocean of wisdom, etc., offer the eight auspicious symbols. Shining brightly like a rainbow, etc., offer clothing. The Victorious One has the nature of marks and signs, adorned with ornaments, etc., offer the seven ornaments. When performing the practice and offering, the more elaborate the offering arrangement, the better, which is definitely necessary. For empowerment alone, it is permissible to adjust according to the situation, and there is no fault even if it is not done. Then, the praise: From "However many worlds there are in impure realms" to "Bless to effortlessly and spontaneously accomplish." If one is enthusiastic and capable, one can extensively praise each bindu individually, namely, "The Dharmakaya of the Sugatas of the three times," gazing with compassion upon the beings of the six realms.
Chinese
敬礼！ 遍布如虚空的十一面观音。 敬礼赞叹！ 威严光芒无量。 以智慧慈悲深切关怀等同虚空的众生。 于无数三大阿僧祇劫圆满了二资粮。 成为三千大千世界娑婆世界的庄严。 敬礼赞叹！ 释迦能仁大宝海。 千手是转轮圣王千位。 千眼是贤劫千佛。 于何者应以何法调伏，即示现何法。 敬礼赞叹！ 调伏者观世音。 寂静微笑，容光焕发，头发垂肩。 左右手持念珠和宝瓶。 双足为利益众生而并立。 敬礼赞叹！ 观世音自在仲敦巴。 不可说、不可思、不可言说的般若波罗蜜多。 不生不灭，是虚空的自性。 各自自证的智慧所行境。 敬礼赞叹！ 三世诸佛之母。 由圆满的无量功德所成就之身。 满足无边众生希望之语。 如实照见一切所知之意。 敬礼赞叹！ 释迦主尊。 通晓一切所知的薄伽梵。 视一切众生如独子般慈爱。 具有自然成就、恒常不断的利生事业。 敬礼赞叹！ 怙主观世音。 于清净法界智慧的莲花月轮座上。 身色黄中带红，一面二臂之母。 青春妙龄，右伸左屈之足。 敬礼赞叹！ 方法智慧双运之母。 八大怖畏的巨大痛苦和鬼神之害。 烦恼所知二障的种种恐惧。 忆念您足的瞬间即能救护之母。 敬礼赞叹！ 力量究竟之母。 身色蓝色，手持宝剑和绳索。 右屈左伸，彻底摧伏四魔。 不动摇、不改变、毫无动摇的。 敬礼赞叹！ 薄伽梵不动怙主。 于诸佛前护持善妙佛子。 于雪域（西藏）作吉祥明灯。 于兜率天为无垢虚空。 敬礼赞叹！ 吉祥阿底峡尊者。 总摄一切善知识，总摄一切怙主。 成为佛陀的继承者，是佛之子。 自他二利之生处，大宝。 敬礼赞叹！ 善知识导师之足。 慈氏无著
English
Homage! Eleven-faced one, pervading like the sky. Homage and praise! To the majestic, immeasurable light. With wisdom and compassion, deeply considering beings equal to space. Having perfectly completed the two accumulations in countless three great asankhyeya kalpas. Becoming the glory of the Saha world in the three thousand great thousands of worlds. Homage and praise! To Shakya Thubwang Gangchen Tso. A thousand hands are a thousand Chakravartin kings. A thousand eyes are a thousand Buddhas of the Good Aeon. To whomever should be tamed by whatever means, showing that means. Homage and praise! To the Disciplinarian, Avalokiteshvara. With a peaceful smile, radiant with grace, hair reaching the shoulders. With the right and left hands holding rosary and vase. Both feet standing equally for the benefit of beings. Homage and praise! To Avalokiteshvara Wang, Dromtönpa. Inexpressible, unthinkable, unspeakable, Prajnaparamita. Unborn, unceasing, the very nature of space. The object of experience of self-aware wisdom. Homage and praise! To the Mother of the Buddhas of the three times. A body created by hundreds of thousands of perfect virtues. Speech that fulfills the hopes of limitless beings. A mind that sees all knowable things as they are. Homage and praise! To the chief of the Shakyas. The Bhagavan who knows all knowable things. Cherishing all beings as if they were an only child. Having spontaneous, continuous, and unceasing deeds. Homage and praise! To the protector Avalokiteshvara. On the lotus and moon seat of pure Dharmadhatu wisdom. A mother with a reddish-yellow complexion, one face, and two arms. In the prime of youth, with the right leg extended and the left leg bent. Homage and praise! To the Mother of the union of method and wisdom. The great suffering of the eight fears and the harm of spirits. The various fears of the obscurations of afflictions and knowledge. The mother who protects at the moment of remembering your feet. Homage and praise! To the Mother of ultimate power. A body of blue color, holding a sword and a rope. Right leg bent and left leg extended, utterly destroying the four maras. Unwavering, unchanging, without wavering. Homage and praise! To the Bhagavan, the Unwavering Protector. In front of the Buddhas, protecting the noble Bodhisattva. In the snowy land (Tibet), making the auspicious lamp. In Tushita heaven, being the stainless sky. Homage and praise! To the glorious Atisha. The totality of all virtuous friends, the totality of all protectors. Becoming the successor of the Buddha, the son of the Buddha. The source of benefit for oneself and others, the great treasure. Homage and praise! To the feet of the spiritual friend and teacher. Loving Maitreya,
Chinese
瑜伽解脱部。胜部调伏部与名闻之吉祥。狮子贤、拘萨里二位金洲师。广大行传承上师我顶礼赞叹。文殊有无边摧毁龙树与。月称论师理智之布谷鸟王。佛陀密意护持圣者父子等。甚深见传承上师我顶礼赞叹。大悲世尊金刚持。 胜观谛洛巴与那若巴。吉祥胜者多弥巴与阿底峡。实修加持传承上师我顶礼赞叹。智慧虹光弥漫之无量宫中。轮回涅槃动静一切之自性与。无别无垢智慧法身。显现报身之相我顶礼赞叹。如是赞叹。念诵者：十六明点的本尊众一切之口中咒语之音声如雷鸣般响彻，身语意中放射出无量光芒，供养圣众。我及其他一切有情之罪障、垢染、过患之众皆得清净。获得殊胜与共同之成就无余，如是思维，念诵第一明点的嗡嘛呢贝美吽（藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡 玛尼 贝美 吽）等十六明点之念修，尽力而为，平均念诵。第三者：宝瓶如前清扫。从空性中，从瓦姆（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆）字生出珍宝宝瓶，白色，腹大。颈长。底收。口张。唇垂。以天物之衣为颈饰，以如意树为口饰等，具足一切特征。嗡 达贝达贝玛哈达贝梭哈。（藏文：ༀ་ཏཔྟེ་ཏཔྟེ་མ་ཧཱ་ཏཔྟེ་སྭཱ་ཧཱ།，梵文天城体：ओँ तप्ते तप्ते महा तप्ते स्वाहा，梵文罗马拟音：oṃ tapte tapte mahā tapte svāhā，汉语字面意思：嗡 达贝达贝 玛哈达贝 梭哈）天河恒河与宝瓶之水无有分别。如是外为珍宝宝瓶之相，内为彩虹五色之帐篷中央，如是乃至，以佛陀及菩萨众围绕，迎请降临。如是之间，从迎请至赞叹之间，广则如前生起，略则如自生起，之后取持咒索。从自己心间咒语之念珠缠绕咒索，瓶内本尊众之心续催动，降下甘露之流，充满宝瓶。再次自己心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字与宝瓶本尊之
English
Yoga Liberation Section. Supreme Section, Subduing Section, and the Glory of Fame. Singha Bhadra, Kusalī, the two from Serlingpa (Suvarnadvipa). To the Guru of the Vast Conduct Lineage, I prostrate and praise. Manjushri, Destroyer of Extremes, Nagarjuna, and. Chandrakirti, the Cuckoo King of Intellect. The Holy Father and Sons who uphold the Buddha's Intent. To the Guru of the Profound View Lineage, I prostrate and praise. Great Compassionate One, Sugata, Vajradhara. Supreme Vision, Tilopa and Naropa. Glorious Supreme Dombipa and Atisha. To the Guru of the Practice Blessing Lineage, I prostrate and praise. In the Immeasurable Center of Intertwined Rainbow Light of Wisdom. The Nature of all Samsara and Nirvana, Stability and Movement, and. Indistinguishable, Immaculate Wisdom Dharmakaya. To the Manifestation of the Sambhogakaya, I prostrate and praise. Thus praised. The recitation is: From the mouths of all the deities of the sixteen bindus, the sound of mantras resounds like thunder, and countless rays of light emanate from body, speech, and mind, offering to the assembly of noble ones. May the accumulation of sins, obscurations, and faults of myself and all other sentient beings be purified and cleansed. May all supreme and common siddhis be attained without exception. Thinking thus, recite the mantra of the first bindu, Om Mani Padme Hum (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：Om Mani Padme Hum), and so on, equally reciting as much as appropriate for the sixteen bindus. The third is: Cleanse the vase as before. From emptiness, from Vam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam) arises a precious white vase, with a large belly. A long neck. A receding base. An open mouth. Hanging lips. Adorned with a celestial cloth necklace and a wish-fulfilling tree, etc., complete with all characteristics. Om Tapte Tapte Maha Tapte Svaha (藏文：ༀ་ཏཔྟེ་ཏཔྟེ་མ་ཧཱ་ཏཔྟེ་སྭཱ་ཧཱ།，梵文天城体：ओँ तप्ते तप्ते महा तप्ते स्वाहा，梵文罗马拟音：oṃ tapte tapte mahā tapte svāhā，汉语字面意思：Om Tapte Tapte Maha Tapte Svaha). The celestial river Ganga and the water of the vase become indistinguishable. Thus, the outer appearance is that of a precious vase, while the inner is in the center of a five-colored rainbow tent, and so on, surrounded by the Buddhas and Bodhisattvas, invited to descend. In between, from the invitation to the praise, if elaborate, do as in the front generation, if brief, do as in the self-generation, then take the mantra cord. From the mantra garland at one's heart, coiled around the mantra cord, stimulating the heart streams of the deities inside the vase, a stream of nectar descends, filling the vase. Again, the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at one's heart and the deity of the vase