English
Where are you all, haha! I feel that the meaning of the twelve vajra laughs has arisen in my own continuum here. The twelve laughs are: In the Sutra of the Heap of Jewels, it says: Then, the teacher Samantabhadra, with the adornment of the heap of jewels, saw that the appearance of all dharmas was unobstructed in any way, and a sense of wonder arose in himself, and his great laughter, these self-laughs of himself to himself, arose naturally from the power of the tongue. Alas! The vajra essence of the speech of all Buddhas, look at the view of self-arisen wisdom, surpassing good and evil and view and meditation, it is truly rare! The root is unmoved, no matter what actions of body and speech are done, they are free from benefit and harm, haha! Alas! The vajra essence of speech, look at the way things exist in their nature, this appearance has not changed its plumage, has not changed its color, it is truly rare! No matter how one thinks of happiness and suffering, in reality it will not change, haha! Alas! The great emptiness of the vajra of speech, look at the wisdom of universal arising, no matter what kind of thoughts and actions are done, they appear as play, it is truly rare! No matter how it is done, it is unimpededly liberated in the realm of non-arising, haha! Alas! The emptiness of the vajra of speech, the nature of dharma, look at the wisdom that pervades all, non-arising and primordial co-existence are together, it is truly rare! Even if someone holds a sharp sword and simultaneously slaughters all beings, there is no benefit or harm to that person's continuum, haha! Alas! The emptiness of the vajra of speech, one's own awareness, look at the wisdom of universal appearance, no matter what appears, it appears as one's own helper, it is truly rare! No matter what appears, it does not waver from its own root, haha! Alas! The vajra essence of speech, look at the appearance of awareness emptiness, universal liberation, oneself is greater than one's own opponent, it is truly rare! The afflictions liberate themselves, haha! Alas! The vajra of speech Awareness emptiness, look at the nature of universal purity, without effort, the fruit is naturally obtained, it is truly rare! Grasping one, all of samsara and nirvana are purified in non-duality, haha! Alas! The great emptiness of the vajra of speech, the nature, look at the extent of the universal ground, the six realms appear as the three bodies, it is truly rare! Beings do not do even a speck of practice, and become Buddhas simultaneously, haha! Alas! The great emptiness of the three bodies of the vajra of speech, look at the fruit of primordial perfection
Chinese
敬礼！三时无离奇哉！不需使用六度波罗蜜多，众聚一时圆满，哈哈！ 嗟！语金刚，观照觉性赤裸之体性，大空性皆平等。一切作为皆显现为庄严，奇哉！一切取舍皆解脱于见中，哈哈！ 嗟！语金刚，观照空性之空性，原始大空性。一切佛皆安住于悬崖，奇哉！修习作为将堕落，哈哈！ 嗟！语金刚，观照非空性之空性，实有。执着于无有之乘，奇哉！由生而得无生，哈哈！如是说，语金刚等眷属众，皆大悦于奇哉之语。一切显现皆自显为大奇哉。自显现，自解脱，自 获得。与身金刚无二而成就，如是广说。此时，念头广大解脱而显现，法性自显之嬉戏任运成就。 显有情器世间皆返还为错觉。 日夜本净自净虚空净。 日与期净年月劫净。 一净皆净法与非法净。 轮涅错觉之基原始界中净。 界之名言心之法净故。 何修何勤今又何所求？ 欲念心之染污尽故虚空甚奇哉！ 无有法之乞丐自性如是尽。 觉性执着之法尽故，显有情器世间之错觉执着返还。此乃错觉也！此乃非错觉也！如是于名言中执为真实之执取丧失故。所见显现一切无间广大解脱而逝。之前日夜等分与长短与决定有者，亦于无基空明之显现中清净。如幼童于自处心安之显现，或如疯者心安之显现般，赤裸而自显。白日之显现自净而亮晶晶。夜晚之显现自净而暗沉沉。日夜之显现自 净而基空荡荡。期与月之显现净而平坦坦。年与劫之显现净而广阔阔。一与他之法净故，赤裸裸。错
English
Homage! Wondrous is the inseparability of the three times! Without employing the six perfections, the gatherings are perfected in a single moment, haha! O Vajra of Speech, behold the great emptiness, the all-encompassing equality, the essence of awareness, nakedly placed! All actions arise as adornments, wondrous! All abandoning and taking are liberated in the view, haha! O Vajra of Speech, behold the emptiness of emptiness, the primordial great emptiness! All Buddhas dwell on the precipice, wondrous! Practicing actions will lead to downfall, haha! O Vajra of Speech, behold the emptiness of non-emptiness, the substantial! The vehicle that grasps at non-existence, wondrous! Through birth, one attains the unborn, haha! Thus spoke, and the retinue of the Vajra of Speech and others were greatly satisfied with the words of wonder. All appearances arose as great wonders. Self-arising, self-appearing, self-liberating, self- attaining. Becoming inseparable from the Vajra Body, thus it was extensively spoken. At this time, thoughts arise as vast liberation, and the play of self-appearing Dharmata is spontaneously accomplished. Appearances, existence, containers, and contents all revert to illusion. Day and night are primordially pure, self-pure, the sky is pure. Days and dates are pure, months, years, and eons are pure. One is pure, all are pure, Dharma and non-Dharma are pure. The basis of delusion, samsara and nirvana, is pure in the primordial realm. Since the term "realm" and the mind's Dharma are pure, What is there to practice, what to strive for, what to seek now? Since the defilements of desire and mind are exhausted, the sky is most wondrous! The nature of a Dharma-less beggar is exhausted in such a way. Since the Dharma of clinging to awareness is exhausted, the grasping at illusion of appearances, existence, containers, and contents reverts. This is illusion! This is not illusion! Thus, the grasping that holds onto truth in terms of names is lost. All that is seen and appears goes into vast liberation, uninterrupted and unified. Previously, the divisions of days and nights, etc., and the length and certainty that existed, are also purified into a baseless, transparent appearance. Like the appearance of a child at ease in its own place, or like the appearance of a madman at ease, it arises nakedly. The appearance of day is self-purified and bright. The appearance of night is self-purified and dim. The appearance of day and night is self- purified and the base is empty. The appearance of dates and months is purified and flat. The appearance of years and eons is purified and vast. Since the Dharma of one and other is pure, it is naked. Mistake
Chinese
原始本性界中，觉悟使空性澄明。界之执持达究竟，觉悟使通透无碍。无可修饰，乃空性之境。无须勤勉，乃法性之域。意义追寻与愿望止息，如意宝珠。无欲念之缠缚，法尽之虚空。平等广大，辽阔通透。于无偏颇之地，平等展开。四季法性之田中，任运成就，戏论断绝。觉性自明，念头自消，意念本住。光明无间，平等澄明。一切皆为自显现，不见他物，故生起任运自成之见。何为如此？于《虚空六法》中云：彼时，佛之事业使一切世间界如芝麻荚般，于佛之事业中自显、自现、自解脱、自知自得。天人等亦安住于空性自生之行，如实于平等之界中自净，自明，自醒，自得。念头之流于一时中断。一切思绪亦自性清净，意念顿然、渐次、最终、顿超、本净、本住、本圆、本生、本具、本解脱。于自身觉奇，于自身生信，于自身生力。如是广说。今以意念安住于法尽之堡垒，不随三时迁变而摄义：地基珍宝虚空界，无依本解脱意念任运成，三有情器解脱于无处大境。一切本初即无生，无住，无灭，故显现为所依之器世间，及所依之有情三界所摄一切，皆已清净为本无、无处、无依。无论显现为何，皆于空性虚空之堡垒中，本体本空性中安住。光明无灭，于珍宝之堡垒中，于无有显现之空性影像中自明。万有生起之觉性，于地基之堡垒中，一界先后成就。
English
In the realm of primordial nature, awakening makes emptiness clear. Holding onto the realm reaches its end, awakening makes it utterly transparent. There is nothing to accomplish, it is the realm of emptiness. There is no need to strive, it is the domain of dharma. The pursuit of meaning and wishes cease, it is the wish-fulfilling jewel. Without the entanglement of desires and thoughts, it is the sky of exhausted phenomena. Vast and equal, expansive and transparent. On the ground without bias or partiality, it is spread out evenly. In the field of the four seasons of dharma, spontaneous accomplishment cuts through elaboration. Awareness is self-illuminating, memory is self-extinguishing, intention is primordially abiding. Clarity is uninterrupted, evenly clear. Everything arises as self-appearance, nothing else is seen, so the thought arises that the intention of self-arising action is born in the mind. What is it? In the Six Spaces it says: At that time, the actions of the Buddha cause all the realms of the world, like a sesame seed pod, to self-arise, self-appear, self-liberate, self-know and self-attain in the actions of the Buddha. Even gods and humans abide in the spontaneously arising conduct of emptiness, and their minds are self-purified in the realm of equality, self-illuminated, self-awakened, and self-attained. The streams of memory are cut off at once. All thoughts are naturally purified, and intentions are simultaneously, gradually, ultimately, transcendently, primordially pure, primordially abiding, primordially complete, primordially arising, primordially endowed, and self-liberated into great primordial liberation. One marvels at oneself, one trusts oneself, and one gains strength in oneself. These are the extensive teachings. Now, abiding in the fortress of the exhaustion of phenomena, the meaning is summarized without changing in the three times: The ground is a precious sky, the space between is a fortress. Spontaneous accomplishment arises in the intention of ungrounded primordial liberation. The three realms of existence, the container and its contents, are liberated into a vast realm without location. Everything is primordially unborn, un-abiding, and un-ceasing. Therefore, all that appears as the dependent container world and all that is contained, the sentient beings encompassed by the three realms of existence, are purified into primordial non-existence, non-location, and ungroundedness. Whatever appears or arises, in the fortress of the empty sky, the essence abides in great primordial emptiness. Clarity is unceasing, in the fortress of the jewel, it is self-illuminating as a mere empty image of non-existence and appearance. The awareness of all arising, in the fortress of the ground, the single realm is accomplished before and after.