Chinese
给了翁·索南喇嘛。他给了玛吉拉布准玛。而且玛吉是智慧空行母的化身，经部中记载得很清楚，特别是莲花生大师授记的。她的历史是：王仁钦·喀彻向莲花生大师请教：唉玛，伟大的上师啊！玛吉觉姆措嘉是哪一位的化身？为了什么伟大的目的而来？有去世和转世吗？是什么样的？这样请教后，邬金古汝回答说：措嘉玛吉住在这里，最初是灯的化身。为了持有我的秘密真言，是后世有缘众生的母亲。将转法轮。是没有去世和转世的瑜伽母。是和我一刹那也不分离的母亲。以清净解脱的装束，赐予无漏的安乐。玛吉住在这里的措嘉，自性从未动摇。六十岁左右的时候，化身为拉布准玛。从般若波罗蜜多的精髓中解脱出来后，将众生安置于法界中。行持各种不定的行为。措嘉玛吉是化身。这个授记是这样的：在卫藏（今拉萨及山南地区）的土地上，约茹·扬肖下部，名为埃切莫·拉布的地方出生。父亲名叫曲拉嘉布，母亲名叫鲁嫫萨·崩坚，哥哥名叫廓洛。玛吉是最小的。最初在母亲的子宫里时，母亲的身体轻盈而舒适，自然生起禅定，在真实或体验的景象中，很多天里，所有的山谷都像莲花盛开一样，光明昼夜充满。母亲梦见天空穿在身上，大地铺成垫子，头顶上有珍宝，眉间发出五种颜色的光芒。在出生前，父母也梦见生出一个珍宝，从那珍宝中生出许多珍宝，满足了众生的愿望。出生时，也有声音和光芒，以及地震等许多吉祥的征兆。父母双方都自然生起禅定，虚幻的景象无依无靠地消失了。之后，出生的时候，大家都觉得很可爱，而且显得很有威严，所以母亲
English
It was given to On Sonam Lama. He gave it to Machik Labdrönma. Moreover, Machik is clearly stated in the sutras to be an emanation of the Wisdom Dakini, and in particular, it was prophesied by Guru Padmasambhava. Her history is as follows: Wang Rinchen Khache asked Guru Padmasambhava: Ema, Great Master! Machik Jomo Tsoyal, who is she an emanation of? For what great purpose did she come? Does she have death and rebirth, or what is her nature? After asking this, Orgyen Guru replied: Tsoyal Machik who is here, is first the emanation of a lamp. In order to hold my secret mantra, she is the mother of all fortunate beings in future generations. She will turn the wheel of Dharma. She is a yogini without death and rebirth. She is a mother inseparable from me for a moment. With the appearance of perfect liberation, she gives uncontaminated bliss. This Tsoyal Machik who is here, her nature has never wavered from its place. When she is about sixty years old, she will emanate as Labdrönma. After liberating the essence of the Prajnaparamita, she will place sentient beings in the Dharmadhatu. She will engage in various uncertain behaviors. Tsoyal Machik is an emanation. This prophecy is as follows: In the land of Ü-Tsang (central Tibet, including Lhasa and the Shannan region), in the lower part of Yoru Yamshö, she was born in a place called Echemo Lab. Her father was named Chöla Kyab, her mother was named Lumoza Bumcham, and her brother was named Khorlo. Machik was the youngest. Initially, when she entered her mother's womb, her mother's body was light and comfortable, and meditation arose spontaneously. In real or experiential visions, for many days, all the valleys were like open lotuses, filled with light day and night. Her mother dreamed that the sky was worn as clothing, the earth was spread as a mat, there was a jewel on her crown, and five colors of light emanated from between her eyebrows. Before her birth, her parents also dreamed that a jewel was born, and from that jewel, many jewels grew, fulfilling the wishes of sentient beings. At the time of birth, there were also sounds and lights, and many auspicious signs such as earthquakes. Both parents spontaneously arose in meditation, and illusory appearances vanished without support. Afterwards, when she was born, everyone found her lovely, and she appeared majestic, so her mother