English
The nature of ིག་ལེའི་. From the supreme assembly of the seal of Hūṃ (藏文：ཧཱཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the maṇḍala of action shines forth and dissolves. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)! You are born from Vajra, accomplish all actions completely. All the gatherings of many messengers fulfill your needs. In the palace of the speaking wheel, the nature of the clear point. From the supreme assembly of the seal of Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), the Dharma wheel shines forth and dissolves. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)! With the supreme nectar of Dharma, satisfy the faithful individuals. To those of superior, middling, and inferior intelligence, proclaim the secret accordingly, not otherwise. In the palace of the great moving wheel, the nature of the clear point. From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思： स्वा), Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿), and Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈), meditate on the five maṇḍalas and the wrathful retinue. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)! The great Vajra of body, speech, and mind of all ten directions and four times, the maker of all maṇḍalas, the giver of all maṇḍalas. Without pleasing the teacher and without obtaining the empowerments, all efforts such as listening will be fruitless and destroyed. If one empowers with head ornaments, crest jewels, garlands, armor, victory banners, seals, umbrellas, vases, food, and the five essences, from this time forward, one will be a son of the Victorious Ones, free from all lower realms, possessing long life, happiness, and perfect abundance, and become the lord of heaven and liberation. Thus it is said. The tenth chapter, the chapter on bestowing empowerment from the definitive Secret Essence, is complete. Then, the Tathāgata, the Great Delight, entered into the samādhi called "Transforming the King of the Magical Net," and spoke this verse specifically: With the same cause and the form of letters, blessing and manifestation, with the four kinds of thorough understanding, all are the great, perfectly complete king. All limbs, senses, and consciousnesses, know that all ripenings are Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡). Meditate on it as the perfect maṇḍala itself, or meditate on the maṇḍala of the wrathful ones. Forms, sounds, smells, tastes, touches, etc., know that all ripenings are Mūṃ (藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：哞). Meditate on it as the maṇḍala of the mother, or meditate on the maṇḍala of the wrathful mothers. Clothes, ornaments, food, songs and words, dances, and the cloud-like gatherings of assemblies, if one knows them as Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and enjoys them well, then one pleases the maṇḍala where wonders arise. Toྷāmo klu mo, those of evil lineage, Whether distinguishing or not distinguishing, Approaching and closely approaching, Practicing and greatly practicing, In the mandala of the mother's lotus, Spread the mandala of bliss and mind. To all the clouds of buddhas without exception, Fill them with the supreme generosity of joy and equality. That essence of the sun and moon that has been practiced, Take it with the vajra tongue of the mandala. Dakinis, clear and blazing, life and so on, Become the lords of wish-fulfilling clouds. Fields transformed, supreme and minor supreme, Skilled ones place them upon the sun and moon. Meditate on the actions of the Tang dynasty king's hand. Purify by transforming into Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Dissolving into the expanse, the mudra blazes. Transformed into form, majestic with radiating light. Meditate on the Victorious One at the crown. A wondrous means of liberation from the lower realms. Primordially unborn, suchness itself. Appearance as illusion, like a mirage. Although all actions of union and liberation are done, Not even a particle is done. Realizing the vessels, contents, and continuums are pure, With equality two, surpassing equality two, The field of the all-good mandala. Actions and activities, the great gathering of two becoming, With limbs complete and resources abundant. Knowing the completion of the ritual, With the mandala of the yogi assembly, The desired purpose will surely be accomplished. The union of five and five, Upon the arrangement of the deities of the five groups, Ten wrathful ones and ten wrathful mothers, Meditate in the form of a wheel. Likewise, the family and the vajra family, The lotus family, namely body, speech, and mind. Possessing the assembly of wrathful ones, Meditate on the deities of the three groups. The family of families, namely the lord of families, The mind of minds, namely the supreme of minds. Possessing the assembly of wrathful ones, Meditate on the deities of the one group. The great assembly of wrathful ones and wrathful mothers, Messengers, attendants, and obedient assemblies. Assemblies such as "What should be done?" Completely accomplish the activities of siddhis. The siddhis of yogis and mantra holders, Equally perfected, spontaneously accomplished, abiding. With actions unobstructed in any way, All are primordially inseparable. In the vajra family, all mandalas, Meditate greatly on radiating and blazing light. Absorb without attachment. Becoming non-dual, the great mudra. Or rather, the nature of body, speech, and mind, All without exception, body, speech, and mind. In samadhi, clear, blazing, radiating light. Two
Tibetan
མེད་དབྱིངས་ཀྱི་ངང་དུ་ཐིམ། །རིག་འཛིན་དངོས་གྲུབ་མཆོག་ཐོབ་འགྱུར། །དཀྱིལ་འཁོར་མ་ལུས་འབར་བ་འགྲུབ། །ཉོན་མོངས་སྡུག་བསྔལ་སེལ་བར་བྱེད། །རྡོ་རྗེའི་རིགས་སུ་སྐྱེ་བའི་གནས། །སྔགས་འཆང་དངོས་གྲུབ་ཡང་དག་ནི། །ཐབས་དང་ཤེས་རབ་ཐམས་ཅད་ཀྱིས། །དཀྱིལ་འཁོར་ལྔ་དང་ཁྲོ་ཕྲེང་བསྒོམ། །ཆགས་པ་མེད་པའི་ཚུལ་གྱིས་ནི། །འོད་ཟེར་རྣམ་པ་མང་པོ་འཕྲོ། །གཉིས་སུ་མེད་པར་བསྟིམ་པར་བྱ། །དངོས་གྲུབ་མཆོག་གི་སྙིང་པོ་འགྲུབ། །རྣལ་འབྱོར་ཐབས་དང་ཤེས་རབ་ཀྱིས། །དེ་བཞིན་གཤེགས་དང་ཡུམ་དུ་བསྒོམ། །སེམས་དཔའ་སེམས་མ་ཉིད་དུ་བསྒོམ། །སོ་སོའི་སྔགས་དང་ཕྱག་རྒྱ་དང༌། །ཏིང་འཛིན་ཡང་དག་སོ་སོར་གསལ། །གནས་དང་ལོངས་སྤྱོད་ཅི་བདེ་དང༌། །མ་ཉམས་བློ་ནི་རབ་ལྡན་པས། །དང་པོར་དམ་མནོས་བཞིན་དུ་ བྱ། །ལེ་ལོ་སྒྱིད་སྙོམས་མེད་པ་ཡི། །ཐེ་ཚོམ་མེད་པར་བསྒྲུབས་བྱས་ན། །དཀྱིལ་འཁོར་ཐམས་ཅད་འགྲུབ་པར་འགྱུར། །རྡོ་རྗེ་གསང་མཆོག་དམ་པ་འཐོབ། །སྒྲུབ་པའི་ཞག་དང་ཚེས་གྲངས་ནི། །རྒྱུད་ལས་སྨོས་པ་བཞིན་དུ་བཤད། །རྡོ་རྗེ་གསང་བའི་ཚིག་ཏུའོ། །ཞེས་དེ་བཞིན་གཤེགས་པ་ཉིད་ལ་དེ་བཞིན་གཤེགས་པ་ཉིད་ཆེད་དུ་གླེང་ངོ༌། །གསང་བའི་སྙིང་པོ་དེ་ཁོ་ན་ཉིད་ངེས་པ་ལས་ཚོགས་ཀྱི་དཀྱིལ་འཁོར་གྱི་ལེའུ་སྟེ་བཅུ་གཅིག་པའོ།། །།༈ དེ་ནས་དེ་བཞིན་གཤེགས་པ་དགྱེས་པ་ཆེན་པོ་རོལ་མོའི་སྤྲིན་རྣམ་པར་སྤྲོས་ཏེ། རྒྱན་བཀོད་པའི་ཏིང་ངེ་འཛིན་ལ་སྙོམས་པར་ཞུགས་ནས་ཆེད་དུ་བརྗོད་པ་འདི་བརྗོད་དོ། །སྒྱུ་འཕྲུལ་དྲྭ་བས་མངོན་རྫོགས་པའི། །དཀྱིལ་འཁོར་བརྟན་པའི་ཏིང་ངེ་འཛིན། །བྲོ་གར་ཕྱག་རྒྱའི་འདུ་འཕྲོ་ཡིས། །འཛུལ་ལམ་ནམ་མཁར་འགྲོ་བར་འགྱུར། །གླུ་ཚིག་སྒྲ་ཡི་ཕྱག་རྒྱ་ཡིས། །ཆོས་ཀྱི་དངོས་གྲུབ་ཐོབ་པར་འགྱུར། །རྒྱན་དང་བགོ་བའི་ཕྱག་རྒྱ་ཡིས། །འབར་བའི་རྒྱལ་པོ་ཐུབ་མེད་ འགྲུབ། །བཟའ་དང་བཏུང་བའི་ཕྱག་རྒྱ་ཡིས། །ཡིད་བཞིན་སྐུ་དང་བདུད་རྩི་འགྲུབ། །ཨཱ་ལི་ཀཱ་ལིའི་ཕྱག་རྒྱ་ཡིས། །ཐམས་ཅད་ཐམས་ཅད་འགྲུབ་པར་ འགྱུར། །ཤེས་འཇུག་མཚན་ཉིད་འབྱོར་བའི་གཟུངས། །འབྲས་བུ་སྨིན་བྱེད་རྒྱུ་དང་རྐྱེན། །ནུས་མཐུ་ཅན་དུ་གང་གྱུར་པ། །རིག་འཛིན་རྒྱལ་བའི་ཞིང་དུ་ གྲགས། །མི་དང་ལྷ་དང་ཚངས་པ་ཡི།། སྐྱེ་བ་རྣམ་དག་འཛིན་མོད་ཀྱང༌། །ཁྱད་པར་ས་ལ་གནས་འགྱུར་ཡིན། །ཕ་རོལ་ཕྱིན་པ་ཀུན་ཏུ་རྫོགས། །ཐབས་དང་ཤེས་རབ་ཐབས་ཀྱི་མཆོགཐཤེས་རབ་མཆོག་གི་མཆོག་གྱུར་པའི། །ས་ཡི་ཁྱད་པར་
Chinese
融入于无有之界。获得持明者的殊胜成就。所有坛城皆能炽燃成就。能消除烦恼痛苦。是生于金刚部族的处所。持咒者的真实成就，以一切方便与智慧，修持五坛城与忿怒尊之鬘。以无有贪执之方式，放射出诸多光芒。融入于无二之中。成就殊胜成就之精华。瑜伽士以方便与智慧，观想如来与佛母。观想为勇士与明妃之自性。各自的咒语与手印，以及真实的禅定各自明晰。住所与受用随其所乐，以不退失且具足智慧之心，首先如所受之誓言般行事。若能不懒惰懈怠，毫无怀疑地修持，则一切坛城皆能成就。获得金刚秘密殊胜之誓言。修持之日期与数量，如续部所说般讲述。这是金刚秘密之语。如是，对如来宣说如来。秘密心髓决定真实，集会坛城品第十一终。之后，如来大乐嬉戏之云，广为散布，安住于庄严之禅定中，宣说此偈颂。以幻化网圆满之，坛城坚固之禅定。以舞蹈手印之聚合，能进入虚空而行。以歌词音声之手印，能获得佛法之成就。以装饰穿戴之手印，能成就无敌之炽燃王。以饮食之手印，能成就如意身与甘露。以阿 আলি（藏文，梵文天城体，ālikāli，阿黎嘎黎）哩嘎लि（藏文，梵文天城体，ālikāli，阿黎嘎黎）哩之手印，能成就一切一切。通达知解之法，乃是成熟果实之因与缘。凡是具有能力者，皆被称为持明者之胜刹。虽能持有天人梵天之，清净生处，然其殊胜之处在于能转变所居之地。圆满一切波罗蜜多。方便与智慧，方便之胜，智慧之胜之胜者，乃是地的殊胜之处。
English
Dissolves into the realm of nothingness. One will attain the supreme accomplishment of a vidyadhara. All mandalas will blaze and be accomplished. It eliminates afflictions and suffering. It is the place of birth into the Vajra family. The true accomplishment of a mantra holder, with all means and wisdom, meditate on the five mandalas and the garland of wrathful deities. In a manner without attachment, radiate many rays of light. Merge into non-duality. Accomplish the essence of supreme accomplishment. The yogi, with means and wisdom, meditates as the Tathagata and the Mother. Meditates as the nature of hero and heroine. Each of their mantras and mudras, and the true samadhi, are each clear. Whatever is comfortable for dwelling and enjoyment, with an undiminished and highly intelligent mind, first act according to the vows taken. If one practices without laziness or indolence, without doubt, then all mandalas will be accomplished. One will obtain the supreme and secret Vajra vow. The days and number of practices are explained as stated in the tantra. These are the words of the Vajra secret. Thus, the Tathagata speaks to the Tathagata. The eleventh chapter, the Mandala of Gathering, from the Certainty of the Secret Essence, is complete. Then, the Tathagata, the great joy, spread out the clouds of music, entered into the samadhi of adornment, and spoke this verse: With the illusion net perfected, the stable samadhi of the mandala. With the gathering of dance and mudras, one will be able to enter the sky and go. With the mudra of song and sound, one will be able to obtain the accomplishment of the Dharma. With the mudra of ornaments and clothing, one will accomplish the invincible blazing king. With the mudra of food and drink, one will accomplish the wish-fulfilling body and nectar. With the mudra of Āli and Kāli, all will be accomplished. The doctrine of understanding and entering, the cause and condition that ripens the fruit. Whoever has the power, is known as the field of the victorious vidyadharas. Although one can hold the pure birthplaces of humans, gods, and Brahma, the special feature is that one can transform the place where one resides. Completely perfects all perfections. Means and wisdom, the best of means, the best of the best of wisdom, is the special feature of the earth.