Chinese
嗟，奇哉！如幻之真假如何显现般，六道之显现亦如是知晓之。本来清净故如幻，无而显现故与幻相同。由缘而生故与幻相似，欺骗且恐怖如幻般，轮回之错觉确定为幻。如是六道幻之自性中，实则安住然未如是证悟故，无边轮回之城中恒时流浪。为苦乐业所折磨，甚可怜悯。错觉观想为幻吧，诸位！从何处未生，向何处未去，何处亦不住，诸法皆于法性中。自性本来清净之幻中，具缘者以见解而决断之。众生自性如幻般，菩提自性亦幻之体性也。轮涅无二幻之游舞中，具福者如是知晓之。胜者说，法之规律除幻之外，微尘许亦无所缘。任何显现皆为无实幻之法性，欲解脱者当知晓之。 幻之理亦当如是了知之。菩提幻，任运成就无有迁变。不欺骗，遍主，恒常如虚空，如日，如宝珠般，自然满足希望。无边功德事业圆满而享用。清净光明离戏之自性也。轮回之幻不真实乃欺骗，体性断灭无而显现如幻般。错觉念头消失时，错觉显现融入法界中。如咒力之本性中马牛不显现般。不净显现之境，能取所取本来解脱。清净故空性无有本体般。本性之幻，法性无有迁变。清净与不清净一切法二者，如陶器金器内之虚空般。器与器坏，因缘无有增减。如是迷乱与解脱之各自时，法性无有增减好坏而安住。此乃安住实相之密意也。如是知晓乃为智者。何时证悟幻之见解后，幻之修法大无实性乃，前行如前般祈请于幻。正行内外各种法此
English
O marvel! Just as the truth and falsehood of illusion appear, so should one understand the appearance of the six realms. Because it is pure from the beginning, it is like an illusion. Because it appears as non-existent, it is the same as illusion. Because it arises from conditions, it is similar to illusion. Deceptive and frightening, like an illusion, the delusion of samsara is determined to be illusion. Thus, in the nature of illusion of the six realms, although it abides in reality, it is not realized as such, so it constantly wanders in this city of endless samsara. Afflicted by the karma of happiness and suffering, it is very pitiful. Contemplate illusion as illusion, all beings! From where it did not come, to where it did not go, and where it does not abide, all dharmas are in the nature of dharma. In the illusion of self-nature, which is pure from the beginning, those with fortune should decide with their view. The nature of sentient beings is like illusion, and the nature of enlightenment is also the nature of illusion. In the play of illusion, where samsara and nirvana are non-dual, those with good fortune should understand it thus. The Victorious Ones said that apart from the nature of illusion, there is not even a particle to be fixated upon. Whatever appears is the nature of unreal illusion, those who desire liberation should know this. The way of illusion should also be understood in this way. The illusion of enlightenment is spontaneously accomplished, without change. Non-deceptive, all-pervading, constant like the sky, like the sun, like a jewel, naturally fulfilling hopes. Limitless qualities and activities are enjoyed completely. It is the nature of purity, clarity, and freedom from elaboration. The illusion of samsara is untrue and deceptive, its nature is cut off, and it appears as non-existent, like an illusion. When delusional thoughts subside, delusional appearances dissolve into the dharmadhatu. Just as horses and cows do not appear from the nature of mantra power. The impure realm of appearance, the grasped and the grasper, are primordially liberated. Because it is pure, it is like emptiness without essence. The illusion of nature, the nature of dharma is unchanging. The two dharmas of purity and impurity, like the space inside a clay pot and a golden pot. The pot and the breaking of the pot do not increase or decrease due to conditions. Likewise, in the respective times of delusion and liberation, the nature of dharma abides without increase or decrease, good or bad. This is the intention of the meaning of reality. Knowing it thus is being wise. When the view of illusion is realized, the great non-reality of the meditation of illusion is, the preliminary practice is to pray to illusion as before. The main practice is these various inner and outer dharmas.