Chinese
「无垢光」之「身」。中央有阿（ཨ，A）字之相，眉间毫毛光芒一寻 之量。顶髻似被风吹起。寂静身手之指端，光之鬘条缠绕。无声心之行境 者，头颅顶盖之宫殿中，黑汝嘎众显现 。此时自身达到量。通彻三身合一也。如是说。」 第三、心达到量者，普觉之心与意及了别识灭没，不分别之心自明觉显现，知晓他人之心等之六神通，以及被遮蔽阻隔的彼方之境等之眼，与见佛净土无量之眼，即显现之心极清净，空性之心清净，获得智慧与禅定不可估量之自在，即经续中说：此时心极明，六神通等，遥远及隐蔽之，诸法刹那能知晓。无量佛之净土，如是身亦显于心。空性心中垢染尽，自性不动空明得。不杂圆满法界遍，显现之明不离多，无分故无戏论。如是说。第四是：身心关系断绝之量，是身体粗重之物清净，故脉气清 净，彼清净故，忽然聚集之身心二者之集合体坏灭故，关系断绝也。微细之明觉分上，仅有习气之心的本身，如流星般一刹那闪现，亦于法界中消失，故一切生起之业习中断。于此，生起并进入轮回之身语意三者之集合体，显现转变，从极微细仅有习气之分上，如流星划过般产生。是执持二种显现分之时也。又，于决断论中说：如是显现之时中，身心关系断绝者， 有漏已尽之身上，亦有，外现特征明显之心。如流星划过之方式般，亦于虚空界中明显可见。彼于初始之时中，亦从风与分离者中，努力清净
English
"Body of Immaculate Light." In the center is the mark of the letter A (ཨ, A), and the radiant hair between the eyebrows measures a fathom. The topknot appears to be lifted by the wind. From the fingers of the peaceful body, garlands of light intertwine. The activity of the soundless mind is such that Herukas manifest from the palace of the skull on the head. At this time, one's own body reaches its measure. It is the complete union of the three bodies. So it is said." "Third, when the mind reaches its measure: the mind of complete awareness, along with the intellect and consciousness, subsides, and the non-conceptual mind, self-awareness, becomes clear. One gains the six superknowledges, such as knowing the minds of others, and the eyes that see realms beyond obscurations, such as the pure lands of the Buddhas, immeasurable in number. This is the complete purification of the mind of appearance. With the purification of the mind of emptiness, one attains immeasurable power over wisdom and samadhi. As it is said in the tantra itself: At this time, the mind is clear, and the six superknowledges and phenomena that are distant and hidden are known in an instant. Immeasurable Buddha realms, and likewise their bodies, appear in the mind. In the mind of emptiness, defilements cease, and the unmoving nature of emptiness and clarity is attained. Unmixed, complete, pervading the dharmadhatu, the clarity of appearance is inseparable from multiplicity, and being without parts, it is free from elaboration. So it is said. Fourth: The measure of the severance of the connection between body and mind is that the gross body is purified, and therefore the channels and winds are purified. Because of this purification, the connection is severed when the collection of body and mind, which had suddenly gathered, disintegrates. The mind, which is merely a subtle aspect of awareness, flashes for a moment like a shooting star, but vanishes into the dharmadhatu, thus cutting off the continuous cycle of karma. Here, the manifest collection of body, speech, and mind, which generate and enter samsara, reverts, and from the extremely subtle aspect of mere habituation, it arises like a shooting star. It is the time of grasping these two aspects of appearance. Furthermore, in the Refutation of Extremes, it is said: Thus, in all times of appearance, the severance of the connection between body and mind occurs even in a body where the outflows are exhausted, and the mind, with its clear characteristics of outward manifestation, is seen clearly in the realm of space, like a shooting star. In those initial times, even from the winds and separations, one strives for purification.