Chinese
梦见精液断绝，梦见自己被封为国王，梦见魔众被击败，梦见自己锻炼自己的身体，梦见听到声音说生老病死的四条河流已经断绝，梦见自己化身为菩萨的身体，梦见领悟到不可言说的法性之义，梦见自己化身为多种不同的身体，梦见用语言摄受众生，梦见见到心的自性，梦见见到诸神的境域，梦见坐在金殿的顶层，梦见听到佛的教诲，梦见见到佛的身相，梦见领悟佛的心意，梦见双手各持一把金伞在空中飞翔，梦见天神和非天神们向自己顶礼膜拜，梦见享用珍宝堆积如山，梦见经书如雨般降下，梦见各种佛法的声音传入我的耳中，梦见各种乐器供养自己，梦见天帝将自己安放在具有四根柱子的珍宝宝座上，升到空中飞行，梦见龙王们向自己降下宝物之雨，梦见中阴的景象显现并梦见，梦见自己坐在大象上，四个强壮的人从四条腿抬起自己，在天空的广阔空间向上升起，梦见自己站在金轮之上，在空中跳跃三次。正如《身舍利燃烧续释》中所说的那样。第三，关于障碍的征兆是：能够化现各种身体，身体发出光芒，无论走到哪里，那个地方都会发出声音，能够将力量注入他人，聚集在一起，以及喜欢咬文嚼字等等。这些都是那个人出现障碍的明显征兆。因此，有时坐在水的坛城中，脖子被十六指宽的木板填满，身体涂上檀香油，观想内外粗大的事物，必定能够消除障碍。如果通过魔的加持而能够化现，那么经过观察，会显现出第二个影像，所以要
English
Dreaming of the cessation of semen, dreaming of being enthroned as a king, dreaming of defeating the demons, dreaming of disciplining one's own body, dreaming of hearing a voice saying that the four rivers of birth, old age, sickness, and death have ceased, dreaming of transforming oneself into the body of a Bodhisattva, dreaming of realizing the meaning of the inexpressible Dharma nature, dreaming of transforming oneself into many different bodies, dreaming of gathering beings with speech, dreaming of seeing the nature of the mind, dreaming of seeing the realm of the gods, dreaming of sitting on the top floor of a golden temple, dreaming of hearing the Buddha's teachings, dreaming of seeing the Buddha's form, dreaming of understanding the Buddha's intention, dreaming of holding a golden umbrella in each hand and flying in the sky, dreaming of gods and non-gods prostrating to oneself, dreaming of enjoying piles of precious jewels, dreaming of scriptures raining down, dreaming of various sounds of Dharma entering my ears, dreaming of various musical instruments offering to oneself, dreaming of the king of gods placing oneself on a precious throne with four legs, lifting it into the sky and flying, dreaming of the dragon kings raining down treasures upon oneself, dreaming of the appearance of the Bardo and dreaming, dreaming of sitting on an elephant, with four strong men lifting oneself from the four legs, rising upwards in the vastness of the sky, dreaming of oneself standing on a golden wheel, jumping three times into the sky. As stated in the commentary on the "Burning Relic Tantra." Third, the signs of obstacles are: being able to manifest various bodies, light emanating from the body, sound appearing in the place one goes, being able to inject power into others, gathering together, and delighting in verbal embellishments. These are all obvious signs that obstacles have arisen for that person. Therefore, sometimes sitting in a mandala of water, with the neck filled with a wooden board sixteen fingers wide, anointing the body with sandalwood oil, and meditating on the gross objects inside and out, one will surely be able to eliminate the obstacles. If one is able to transform through the blessing of a demon, then upon examination, a second image will appear, so one must
Chinese
用香水沐浴身体，念诵（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：发特），并观修空性如虚空般，这样便能消除障碍。此外，如果某个瑜伽士没有证悟法性，却自认为已经证悟，就会被喜悦和傲慢的魔所侵入。他们会认为一切皆空，并陷入放纵，认为业和果报不会对自己造成伤害。食肉空行母会在他们面前预言，聚会等活动会带来微小的成就，他们会与空行母交谈，无形的声音会在耳边讲述善恶和佛法。有时，他们会产生微小的神通，并伴随着傲慢。要知道，这些都是魔的障碍，应该安住于生起次第和圆满次第，或者积累大量的资粮并祈祷，或者观修空性，这样才能获得解脱。在《觉性自显》中说：如果只是口头上使用词语，而没有真正理解其含义，就会变得像疯子一样。这是因为出现了障碍的魔。因此，要举行大型的会供，并加以修持。或者，如果出现记忆力衰退等情况，这是没有见到景象的征兆，因此要遣除三根本的障碍。如果出现空行母预言的情况，这是修验的显现，因此要专注于其密意。预言有两种：空行母被我所控制，以及我被空行母所控制。空行母被我所控制，意味着一切事业都会成功，一切行为都会圆满。使空行母被我所控制的方法是：有缘之人在修持时，如果出现预言，不要对其产生执着和喜悦之心，并且认为它是真实的，这就是空行母被我所控制。但她也无法揭示任何意义。智慧完全清净的空行母不会出现在世间。食肉业力空行母会出现在世间，她们会出现在修行者的住所附近。但由于她们没有显现出清晰的形象，因此无法从中获得解脱。为了能够真正到达彼岸，空行母们曾同时将生命的精华献给我。我被空行母所控制，意味着自己也认为那个预言是真实的，并且总是认为那个预言是永恒的。
English
By bathing the body with scented water and reciting Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：发特), and meditating on emptiness like the sky, obstacles are eliminated. Furthermore, if a yogi who has not realized the nature of reality thinks he has realized it, he will be possessed by the demons of joy and pride. They will think that everything is empty and indulge in recklessness, believing that karma and its results will not harm them. Meat-eating dakinis will prophesy in their presence, gatherings and other activities will bring about minor accomplishments, they will converse with dakinis, and formless sounds will speak of good and bad and teach the Dharma in their ears. Occasionally, subtle clairvoyance will arise, accompanied by arrogance. Know that all of these are demonic obstacles, and one should abide in the generation and completion stages, or accumulate great merit and make aspirations, or meditate on emptiness to be liberated. In Rigpa Rangshar it says: If one only uses words without truly understanding their meaning, one will become like a madman. This is because the demons of obstacles have arisen. Therefore, one should perform large ganachakras and practice. Or, if memory loss or other such things occur, it is a sign of not seeing visions, so one should avert the obstacles of the three roots. If dakinis prophesy, it is a manifestation of experience, so one should focus on its meaning. There are two types of prophecy: the dakini is controlled by me, and I am controlled by the dakini. When the dakini is controlled by me, all activities will be accomplished and all actions will be perfected. The method for making the dakini controlled by me is: when a fortunate person is practicing, if prophecies occur, do not develop attachment or joy towards them, and if one believes them to be true, this is called the dakini being controlled by me. But she will not be able to reveal any meaning. Dakinis of completely pure wisdom do not appear in the world. Meat-eating karma dakinis will appear in the world, they will come near the dwellings of practitioners. But because they do not manifest a clear form, one cannot be liberated from them. In order to truly go to the other shore, the dakinis have offered me the essence of their life at once. When I am controlled by the dakini, it means that I also believe that prophecy to be true, and always believe that prophecy to be eternal.