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wanting to accomplish. Because of these, the outer five aggregates, the inner five senses, and the secret five afflictions are completely purified, wanting to accomplish the five families of Buddhas. When enumerating the categories of definitive tantras, the Vajradhatu Root Tantra of fifty thousand verses with its branches, the Pāśakara Vajra Peak Tantra, the Padmākara Glorious Supreme First Tantra, the Samucchaya Condensed Realization Tantra, these are the four great treatises. Mūla Tantra Root Tantra, Purifying the Evil Destinies Twelve Mandala Tantra, Glorious Supreme Condensed Thatness Tantra, and so on. Thus, the outer tantras. The three are the practice of liberation in one lifetime for those of middling faculties, as it is said in the Great Array: "For the middling three it is taught, for the extremely inferior it is action, for the inferior it is conduct, for the conscious it is yoga." Thus it is said, the outer mantra has been explained. Second, the teaching of the inner Great Mantra Vehicle is divided into two: the distinction and the identification of that which possesses distinction. First is the distinction of view, the outsiders believe that truths are separate, while the insiders believe that they are inseparable. In practice, the outsiders do not meditate on the union of the deity's face, while the insiders do. In conduct, the outsiders practice cleanliness and cannot rely on the five meats, etc., while the insiders can. Having identified that which possesses distinction, the inner path of that which possesses distinction is also divided into three, as it is said in the Great Array: "For the three great lineages, for those with high minds it is the generation stage, for those with essence of mind it is the completion stage, for the supremely secret it is the great completion." That is, for those with strong hatred and much conceptual thought, the father tantra Mahāyoga, which manifests as the nature of skillful means, is taught, for those with strong desire and who enjoy abiding in the mind, the wisdom mother tantra Anuyoga, the completion stage of emptiness itself, is taught, and for those with strong delusion and who are diligent in action, the non-dual nature Ati is taught. Among these, first, the generation stage is the basis of skillful means, from within that, the completion stage is the path of wisdom, then completion without acceptance or rejection is the result, as it is said in the Lion's Strength Perfection: "The generation stage Mahāyoga is like the basis of all dharmas, the scripture Anuyoga is like the path of all dharmas, the completion stage Atiyoga is the
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就像果实一样。像这样有三种。第一，生起次第玛哈瑜伽有三种，即体性、分类、决断。第一是玛哈瑜伽怛特罗，即大瑜伽方便续，意思是说，显现世间清净为本尊和宫殿，蕴、界、处等显现为本尊，以五气为主的乐明无分别智慧作为二取不二之道，认为此生可以解脱。 分类有三种：认为体性为根本、道、果；认为方便道修持为根本；认为多种道转变为根本。第一，根本༼1༽自性续，认识到心性光明以及代表它的名、词、字，然后，道是成熟的灌顶和解脱的生圆次第的禅定，从一心不动的暖相中，功德越来越增长，显现自生智慧，认为是殊胜的修持。方便道修持是依靠五种坛城中的任何一种修持，证悟和禅定随后产生，因此希望通过修持获得成就。身坛城是将文殊幻化网作为道，语坛城是将莲花幻化网作为道来修持，意血饮，功德宝，事业坛城是将幻化网修持作为道。认为通过修道，根本和果自然而然就具备了。多种道转变，有续和诺毕嘎两种。续有生起次第和圆满次第次第和同时，意思是说，通过修持果，根本道自然而然就具备了。诺毕嘎有两种，索达诺毕嘎是认识到一切都是心的游戏而进行修持，曼荼罗诺毕嘎是进入坛城，以会供为主进行修持༼2༽。决断，续部的种类有根本续和口诀续两种。根本续有吉祥密集金刚与虚空等同的续，须弥山与大海等同的续，智慧广大与大地等同的续。窍诀口诀续有，守护障碍的光辉灿烂的结界续༼1༽，降伏魔
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like a fruit. There are three like that. First, the arising Mahayoga has three: essence, division, and determination. The first is the Mahayoga Tantra, the Great Yoga Method Tantra, which means that the phenomenal world is clear as deities and palaces, and the aggregates, realms, and sources are clear as deities. The five elements are the main ones, and the bliss-clear non-conceptual wisdom is the path of non-duality, and it is believed that liberation can be achieved in this life. Division has three types: considering the essence as the basis, path, and fruit; considering the method path practice as the basis; and considering various path transformations as the basis. The first is the basis ༼1༽the self-nature continuum, realizing that the nature of mind is luminosity and that the names, words, and letters that represent it appear. Then, the path is the maturing empowerment and the liberating arising and completion stage samadhi. From the heat of unwavering one-pointedness, the qualities are cultivated more and more, and the self-generated wisdom manifests, which is considered the supreme practice. The method path practice is based on the practice of any of the five mandalas, and realization and samadhi arise later, so it is hoped to achieve accomplishment through practice. The body mandala is to make Manjushri's magical net the path, and the speech mandala is to practice the lotus magical net as the path, mind blood drinker, merit treasure, and the activity mandala is to make the practice of the magical net the path. It is believed that by practicing the path, the basis and the fruit are naturally possessed. Various paths transform, and there are two types: continuum and Nopika. The continuum has arising and completion stages, gradual and simultaneous, which means that by practicing the fruit, the basic path is naturally possessed. There are two types of Nopika: Sotano Pika is to practice knowing that everything is a play of mind, and Mandala Nopika is to enter the mandala and practice with the assembly as the main focus ༼2༽. Determination, the types of tantras are root tantras and oral instruction tantras. The root tantras are the glorious secret assembly tantra equal to the sky, the Mount Meru tantra equal to the ocean, and the expanding wisdom tantra equal to the earth. The instruction oral instruction tantra has, the barrier-protecting radiant blazing boundary tantra ༼1༽, subduing the demon
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如火燃烧之续。食行嬉戏火供之续。大力士完全解脱之续。月密黑续。寂静天神之续等。《二者阿努瑜伽中，本体、分类、决断三者中，初者阿努瑜伽怛特罗乃是界大乐瑜伽之大续，于器情诸法本性中，仅从界中觉悟之状态，生起次第方便较少，圆满次第以脉、明点、风之瑜伽，乐、明、无分别之智慧为道，故欲求此生解脱。《分类则有经和续二者，续中有示教之续，界与智慧之自性。言说之续，从词句与名相中理解。《经中有幻化四道之本体，智慧怖畏电。《金刚橛灰烬出生之义确定表示。尸林布谷嬉戏智慧顿超而说，手印无别而说，普集明智之经。现观自明显现而说，以界智慧任运成就而认为诸佛之意总集的经。分别心与智慧之文字清净之经，跟随六字之后，乐空界与智慧之次第，一时而认为，次第而认为，顿超而认为，任运而认为等等。决断续部的名目有先前的六经，根本续有，明点聚集之续。大幻化续。月密明点续。金刚座四续。《口诀窍诀之续有，身之续如火燃烧，语之续大权聚集，意之续白莲花，功德之续天女秘密，事业之续种姓聚集，明咒总的修法黑汝嘎之怛特罗。分别的修法有，文殊身之续月密黑，莲花语之续马王嬉戏，真实意之续黑汝嘎大劫，金刚橛事业之续毗多达玛拉十万部，甘露功德之续甘露嬉戏大小，母曜诅咒之续母曜普集等。修法六部中
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The tantra of burning like fire. The tantra of eating and playing, and offering fire. The tantra of completely liberating the mighty one. The tantra of the black secret moon. The tantra of the peaceful deity, and so on. "Secondly, in the Anu Yoga, there are three aspects: essence, division, and ascertainment. The first is that the Anu Yoga Tantra is the great tantra of the yoga of the great bliss of the sphere. In the nature of the vessel and essence deities, it is understood that enlightenment arises from the sphere alone. The generation stage has fewer skillful means, and the completion stage uses the yoga of channels, bindus, and winds, with bliss, clarity, and non-conceptual wisdom as the path, thus desiring liberation in this life." "The divisions are two: Agama and Sutra. In the Agama, there is the Agama that teaches the nature of the sphere and wisdom. The Agama that speaks makes understanding from words and terms." "In the Sutra, there is the essence of the four paths of illusion, the wisdom of terrifying lightning." "The meaning of Vajrakila, the arising of ashes, is definitely expressed. The charnel ground cuckoo plays, speaking of wisdom that transcends. Speaking of mudras as inseparable, the Sutra of the collection of knowledge. Speaking of self-manifestation of realization, the Sutra that considers the spontaneously accomplished sphere of wisdom to be the collection of the intentions of all Buddhas. The Sutra of purifying the letters that distinguish mind and wisdom, following after the six syllables, considering the order of bliss-emptiness, sphere, and wisdom to be simultaneous, considering it gradual, considering it transcendent, considering it liberated, and so on. The categories of the ascertainment tantras include the previous six Sutras, and the root tantras include the Tantra of the Gathering of Bindus. The Great Illusion Tantra. The Tantra of the Secret Moon Bindu. The four Tantras of Vajrasana." "The oral instruction and secret instruction tantras include the Tantra of the Body, Burning Like Fire, the Tantra of Speech, Gathering Great Power, the Tantra of Mind, Pundarika, the Tantra of Qualities, Goddess Secret, the Tantra of Activity, Gathering Lineage Holders, the general practice of mantra, the Heruka Tantra. The specific practices include the Tantra of Manjushri's Body, Secret Black Moon, the Tantra of Padma's Speech, Horse King Play, the Tantra of True Mind, Heruka Great Kalpa, the Tantra of Vajrakila's Activity, Vithotamaala Hundred Thousand Sections, the Tantra of Amrita's Qualities, Amrita Play Great and Small, the Tantra of Mamo's Curses, Mamo's Complete Gathering, and so on. Among the six sections of practice,
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续部。 事业圆满为法性食子续。 如何行持事业海，羯磨鬘事业续。 积累福德与智慧之资粮，积聚之续大小。 加持供品成为无尽藏，虚空藏续。 度脱清净处所，大力普度续。 结合清净处所，明点界续。 以猛厉行为而行持，象王猛掷续。 四种事业究竟，食者嬉戏火供续。 一切事业之前行，食子续大小。 以剩余之教敕轮圆满后，催促事业，吉祥炽燃忿怒母续。 以折磨镇压调伏恶毒者，十地嬉戏续等。 此等续部之主次，应知自性为玛哈，阿努二者皆能证悟之窍诀续。 第三义大圆满阿底瑜伽有二，即超胜下方之理，与宣说殊胜之大秘密。 第一，界自性清净之心性光明，任运自成大处本然安住，是为自生之智慧，不作改造为基。然下方一切乘，以改造错乱之勤作而取舍，故以希忧之障蔽，遮蔽自生之智慧。于真实义无有触及之时机，即菩提心普作王，见解等同虚空之续部中云：“嗟！大菩萨，汝谛听。”“轮之导师有三种，三教乃歧途与障蔽。其又是如何呢？获得决定之六乘，于大圆满之歧途宣说。其又是如何呢？菩萨经部者，欲求普光之地，以二谛之分别念，视法性空性如虚空。阿底瑜伽之大乐，乃超越分别念之菩提心。经部以分别念证得超越分别念。”“大圆满之分别与念，于经部中说为歧途。 克里雅欲求金刚持，入于三净之门后，安住于所取能取清净之境。阿底瑜伽之大乐，