English
The wind mandala, green, like a bow shape, the top marked with (Tibetan: ཡཾ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yang), from (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Ram) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises the fire mandala, red, triangular, marked with (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Ram), from (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Vam) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises the water mandala, round, marked with (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Vam). From (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: ལཾ, Devanagari: लं, Romanized Sanskrit: laṃ, Literal Chinese meaning: Lam) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises the earth mandala, square, yellow, marked with (Tibetan: ལཾ, Devanagari: लं, Romanized Sanskrit: laṃ, Literal Chinese meaning: Lam). From (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: སུཾ, Devanagari: सुं, Romanized Sanskrit: suṃ, Literal Chinese meaning: Sum) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises above Mount Meru, the king of mountains. From (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Vam) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises in the center of various wide and vast lotuses. From (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises the moon mandala. From (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Ram) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises above the sun mandala. From (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises various vajras, white in the east, yellow in the south, red in the west, green in the north, and supremely dark blue in the center. From (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: བྷྲུཾ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum) (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) radiates light. The outer container world is struck. All impurities are purified. It becomes the extremely delightful Akaniṣṭha heaven. Again gathering, from the completely transformed (Tibetan: བྷྲཱུཾ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum), arises the great liberation palace, four-doored, four-sided, with five walls, also from the inside out in order are dark blue, green, red, yellow, white, above these is a yellow precious roof, with a net of jewels, tinkling bells, strings of drums, silk streamers, and so on hanging. Above that is an alternating pattern of precious arrow parapets made of Karma Shila stone, above which is a jewel net . Surrounded entirely by golden pushpa flowers. Outside the walls are wish-fulfilling cloths, sixteen goddesses holding various offerings, scattering great rays of offering clouds to the deities of the palace. Above each door are four tiers of steps supported by four pillars, adorned with precious umbrellas, dharma wheels, exceedingly beautiful deer, divine garments, victory banners, delightful pennants, a moon moved by the wind, a yak tail fan with a jewel handle, and so on. Inside, above the eight great pillars, in the center of four vajra beams carved with honeycomb patterns, the tops of the extremely high projections and the tops of the four-sided projecting steps are adorned with skulls, vajras, and jewel finials, on the four facades are twenty-four golden bells hanging from skulls.
English
It is adorned with ornaments. Inside the outer five-tiered stupa is a palace of deities, the inside of which is visible from the outside, and the outside of which is visible from the inside. It is made of the essence of wisdom jewels. Great rays of light blaze forth, filling and expanding the limitless realms of the world. Outside, it is surrounded by eight great charnel grounds, eight fires and eight waters, eight trees and eight clouds, eight accomplished masters, eight field-guarding dakinis, and so forth. In the center of the great immeasurable palace surrounded by a vajra fence and mountains of fire, from ĀOṂ SAṂ ĀOṂ arises a lion throne. From HŪṂ GA HŪṂ arises an elephant throne in the east. From TRĀṂ THA TRĀṂ arises a supreme horse throne in the south. From HRĪ MAṂ HRĪ arises a peacock throne in the west. From A GAṂ A arises a shangshang bird throne in the north. Above these, from PAṂ arises a lotus, from A arises a moon, from RAṂ arises a sun. From the center to the four directions in order, ĀOṂ HŪṂ HŪṂ TRĀṂ HRĪḤ A. From E VAṂ LAṂ RAṂ YAṂ, a great net of light radiates forth, illuminating all the realms of the universe of the great three-thousandfold world system, which is complete with everything. By illuminating, the karma and obscurations of all sentient beings are purified, and they are transformed into the nature of gods and goddesses. Again, gathering together, ĀOṂ E becomes complete, and in the center appears the Bhagavan Vairocana and the Queen of the Dharmadhatu, dark blue, with one face and two arms, adorned with all precious ornaments. The father's right hand holds a vajra with a wheel as its handle, and the left hand holds a bell. The mother's two hands hold a curved knife and a skull cup. In union, in the center of the lotus and sun at their heart, surrounded by HŪṂ TRĀṂ HRĪḤ A around ĀOṂ, rays of light radiate forth. From HŪṂ VAṂ becoming complete, in the east appears Akshobhya and the white Māmakī. The father's right hand holds a vajra with a vajra as its handle, and in the center of the lotus moon sun at their heart, surrounded by ĀOṂ TRĀṂ HRĪḤ A around HŪṂ. From TRĀṂ LAṂ becoming complete, in the south appears Ratnasambhava and the yellow Buddha Locanā. The father's right hand holds a vajra with a jewel as its handle, and in the center of TRĀṂ at their heart, surrounded by HŪṂ ĀOṂ HRĪḤ A. From HRĪḤ RAṂ becoming complete, in the west appears Amitābha and the red-white-clad mother. The father's right hand holds a lotus with a handle of
Chinese
金刚。心间，（ཧྲཱིཿ，hrīḥ，赫利，大种性）字周围环绕着（ཧཱུྃ，hūṃ，吽，种子字），（ཏྲཱཾ，trāṃ，创，救度），（ཨཱོཾ，oṃ，嗡，身），ཨ。从ཨ་ཡཾ产生北方，意义和功德圆满，誓言绿度母。父亲的右边是十字交叉手柄的金刚宝剑。心间，ཨ字周围环绕着（ཧཱུྃ，hūṃ，吽，种子字），（ཏྲཱཾ，trāṃ，创，救度），（ཧྲཱིཿ，hrīḥ，赫利，大种性），（ཨཱོྃ，oṃ，嗡，身）。所有这些种子字的周围环绕着白色的ཨཱ་ལི་和红色的ཀཱ་ལི་。所有父亲的左手都拿着铃。所有母亲的手里都拿着弯刀和颅碗。金刚跏趺坐，用各种珍宝装饰。在它们的角落里的四个内侧，在莲花和日月之上，从两个（ཧཱུྃ，hūṃ，吽，种子字），（ཏྲཱཾ，trāṃ，创，救度），（ཧྲཱིཿ，hrīḥ，赫利，大种性），ཨ字中，光芒向十方放射，从东向南。（ཧཱུྃ，hūṃ，吽，种子字）（ཧཱུྃ，hūṃ，吽，种子字）中生出虚空藏白色，拿着宝剑和铃。母亲金刚娇女白色，拿着镜子并与之交合。从（ཏྲཱྃ，trāṃ，创，救度）（ཏྲཱཾ，trāṃ，创，救度）中，从南向西生出地藏黄色，拿着珍宝苗和铃。念珠母黄色，拿着珍宝念珠并与之交合。从（ཧྲཱི་，hrīḥ，赫利，大种性）（ཧྲཱི་，hrīḥ，赫利，大种性）中，从西向北生出观世音红色，拿着莲花和铃。歌女红色，拿着琵琶并与之交合。从ཨཨ中，从北向东生出普贤绿色，拿着珍宝稻穗和铃。舞女绿色，拿着金刚并与之交合。此外，在外侧的四个角落里，在莲花和日月的中央，从两个（ཧཱུྃ，hūṃ，吽，种子字），（ཏྲཱཾ，trāṃ，创，救度），（ཧྲཱིཿ，hrīḥ，赫利，大种性），ཨ字中，在火中，从（ཧཱུྃ，hūṃ，吽，种子字）（ཧཱུྃ，hūṃ，吽，种子字）中生出慈氏白色，拿着龙树和铃。焚香母白色，拿着焚香的房子并与之交合。从（ཏྲཱཾ，trāṃ，创，救度）（ཏྲཱཾ，trāṃ，创，救度）中，在食肉鬼中，清除所有障碍黄色，拿着经书和铃。花母黄色，拿着花的宝箧并与之交合。从（ཧྲཱི་，hrīḥ，赫利，大种性）（ཧྲཱི་，hrīḥ，赫利，大种性）中，在风中，文殊红色，拿着宝剑和铃。明光母红色，拿着油灯的灯盏并与之交合。从ཨཨ中，在有权者中，金刚手绿色，拿着金刚和铃。香水母绿色，拿着香水的海螺法器并与之交合。所有这些也都是菩萨跏趺坐，用各种珍宝装饰，心间以各自的种子字为标志。从它们的身体光芒中，东方是亚麻布，上面有精美的蓝色花纹，拿着盔甲。南方是释迦牟尼佛黄色，拿着锡杖。
English
Vajra. In the heart, surrounded by Hrīḥ (ཧྲཱིཿ，hrīḥ，赫利，大种性) with Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable), Trāṃ (ཏྲཱཾ，trāṃ，创，deliverance), Oṃ (ཨཱོཾ，oṃ，嗡，body), and A. From Ayaṃ, in the north, meaning and merit are accomplished, the oath Green Tara. The father's right hand holds a vajra sword with a cross-shaped handle. In the heart, surrounded by A with Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable), Trāṃ (ཏྲཱཾ，trāṃ，创，deliverance), Hrīḥ (ཧྲཱིཿ，hrīḥ，赫利，大种性), and Oṃ (ཨཱོྃ，oṃ，嗡，body). All those seed syllables are surrounded by white Āli and red Kāli. All the fathers' left hands hold bells. All the mothers' hands hold curved knives and skull bowls. Vajra posture, adorned with various precious ornaments. In the four inner corners of them, on top of lotus and sun and moon, from two Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable), Trāṃ (ཏྲཱཾ，trāṃ，创，deliverance), Hrīḥ (ཧྲཱིཿ，hrīḥ，赫利，大种性), and A, rays of light radiate in ten directions, from east to south. From Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) arises white Akashagarbha, holding a sword and bell. Mother Vajra Beauty white, holding a mirror and in union. From Trāṃ (ཏྲཱྃ，trāṃ，创，deliverance) Trāṃ (ཏྲཱཾ，trāṃ，创，deliverance), from south to west arises yellow Ksitigarbha, holding a jewel sprout and bell. Rosary Mother yellow, holding a jewel rosary and in union. From Hrīḥ (ཧྲཱི་，hrīḥ，赫利，大种性) Hrīḥ (ཧྲཱི་，hrīḥ，赫利，大种性), from west to north arises red Avalokiteśvara, holding a lotus and bell. Singer Mother red, holding a lute and in union. From A A, from north to east arises green Samantabhadra, holding a jewel sheaf and bell. Dancer Mother green, holding a vajra and in union. Also, in the four outer corners, in the center of lotus and sun and moon, from two Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable), Trāṃ (ཏྲཱཾ，trāṃ，创，deliverance), Hrīḥ (ཧྲཱིཿ，hrīḥ，赫利，大种性), and A, in fire, from Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) arises white Maitreya, holding a nāga tree and bell. Incense Mother white, holding an incense house and in union. From Trāṃ (ཏྲཱཾ，trāṃ，创，deliverance) Trāṃ (ཏྲཱཾ，trāṃ，创，deliverance), in Rakshasa, dispelling all obscurations yellow, holding a book and bell. Flower Mother yellow, holding a flower casket and in union. From Hrīḥ (ཧྲཱི་，hrīḥ，赫利，大种性) Hrīḥ (ཧྲཱི་，hrīḥ，赫利，大种性), in wind, Manjushri red, holding a sword and bell. Light Mother red, holding a lamp bowl and in union. From A A, in the powerful one, Vajrapani green, holding a vajra and bell. Perfume Water Mother green, holding a perfume conch shell and in union. All of them are also bodhisattva posture, adorned with all kinds of precious ornaments, their hearts marked with their respective seed syllables. From the radiance of their bodies, in the east is linen with fine blue patterns, holding armor. In the south is Shakyamuni Buddha yellow, holding a staff.