Chinese
在各寺庙中，进行供养僧众茶饭等事宜后，在去传达这些事情完成的佳讯时，格西衮噶贝莫等人说：“我们也应该去拜见法王。”于是我们也去拜见了。我们自己新建的佛像，以及法王驾临的香案处，约有三百僧众。供养僧众茶饭，以及向法王供养其他合适的供品，并向每位僧人赠送哈达等，都准备妥当后，喇嘛索巴为首，有权决议的人们来对我们说：“现在住在夏瓦绕觉的住所，你去做法王的近侍吧，夏也是你家乡的人。”我们恳求说：“米洛的爱子什么也不懂，对于所见所闻等一无所知，就这样安逸地待着。做这样的侍奉是不行的，不仅不能帮助我，反而会像是在贬低我一样，所以请你们恳求，我自己带上一点干粮，跟随在后面，如果能得到诀窍的精髓，就铭记于心，如果不能，被信徒的财物迷惑，心中被魔鬼侵入，身语意三门做出不该做的事情，比如让比丘尼等怀孕等事情发生，那就会玷污法王仁波切的名声，也会贬低我自己的名誉，导致今生来世的愿望都无法实现。所以请不要说这样的话。”我们自己决定不听从，而且法王仁波切也慈悲地认为不妥，说：“年纪还小，应该继续学习。”并给予了很好的教诲，以及阿底峡尊者的本尊观世音菩萨的擦擦像一尊，包括佛塔莲花堆，以及般若经，八千颂释论，包括帽子法衣坐垫等，并说：“年轻人应该学习，这个格西信心不足，不要让智慧白白浪费，不要向下看，要向上看，让智慧与佛法相符。如果这样做，对自己有很大的帮助，对他人也有利益。”那时在法王处，有大圆满秘密明点的教法，引导文
English
In the various monasteries, after performing activities such as offering tea and meals to the Sangha, when going to deliver the good news of the completion of these matters, Geshe Kunga Pelmo and others said, "We should also go to visit the Dharma King." So we also went to visit. Our own newly built Buddha statue, and the incense table where the Dharma King arrived, had about three hundred Sangha members. Offering tea and meals to the Sangha, as well as offering other suitable offerings to the Dharma King, and giving a Khata to each monk, etc., were all prepared. Then, Lama Soba, as the leader, and those who had the power to decide, came to us and said, "Now residing in the residence of Shawa Rajoe, you should become the Dharma King's attendant, and Sha is also from your hometown." We pleaded, "Milo's beloved child doesn't understand anything, and knows nothing about what he sees and hears, etc., and just stays comfortably like this. It is not possible to do such service, and not only will it not help me, but it will be like demeaning me, so please plead for me. I myself will bring some dry food, follow behind, and if I can get the essence of the key points, I will keep it in mind, but if not, being deceived by the wealth of the faithful, and with demons entering my mind, if the three doors of body, speech, and mind do things that should not be done, such as causing nuns to become pregnant, etc., then it will tarnish the reputation of the Dharma King Rinpoche, and also demean my own reputation, causing the wishes of both this life and the next to be unfulfilled. So please don't say such things." We ourselves decided not to listen, and the Dharma King Rinpoche also compassionately thought it was inappropriate, saying, "You are still young, you should continue to study." And gave good teachings, as well as a Tsatsa statue of Avalokiteshvara, the tutelary deity of Atisha, including a stupa lotus heap, as well as the Prajnaparamita Sutra, the Eight Thousand Verse Commentary, including a hat, robe, and seat, etc., and said, "Young people should study, this Geshe has insufficient faith, don't let wisdom be wasted in vain, don't look down, look up, and make wisdom conform to the Dharma. If you do this, it will be of great help to yourself and benefit others." At that time, at the Dharma King's place, there were the teachings of the Great Perfection Secret Bindu, the guidance
Chinese
在教法方面，将具有口耳传承的书面形式和非书面形式等所有续部、诀窍全部在三个月内给予。此外，还说顺便拜访一位自称是隐居者的侄子。将红色象鼻财神，象鼻财神与猴面母等全部铭记于心。为了学习，说要祈请这些，然后是不动明王白色身，蓝色跪姿，妙音天阿惹巴匝那，语狮子，金刚亥母，般若光明等的所有传承和随许，加持等全部给予。此外，还给予大悲观音国王法和大悲观音的所有法类，莲花生大师桑结娘觉，普贤王如来等心部法类很多。此外，莲师意修灌顶等，大圆满平等自解脱等全部铭记于心。与父亲一同到达桑耶寺（桑耶寺）。在那里的春季，在索绕嘉境内成就者虚空藏的修行室山脚下，三个月内祈祷圣救度母，梦中出现了加持的征兆。在那次修法的尾声，二十九那天做了火供。在晴朗的天空中做火供时，火供的上方出现了像彩虹帐篷一样的景象，当时夏迦仁钦上师也在，说这是好的缘起。从那以后，就非常放在心上。总的来说，那时出现了梦中的征兆，以及对一切众生都视为父母的观念，慈爱和悲心自然而然地生起。那年夏天，拜见了嘉赛仁波切无著，将大乘修心法类的教导，核心三义的教导，以及所有生起次第和圆满次第的传承都铭记于心。那时，生起了强烈的慈悲和出离心的厌离感，于是在他面前发誓不喝酒，守护黑忿怒尊，不舍弃有情众生，总之，献上了身语意三门的所有微小善行等诸多誓言，从而，无常之心在相续中生起，以及心...
English
Regarding the Dharma, he bestowed all the tantras and instructions, including the oral transmissions with and without written forms, completely within three months. Furthermore, he said to visit a nephew who claimed to be a hermit. He memorized all of the Red Ganapati, Ganapati with the monkey-faced mother, and others. He said to pray to these for learning, and then bestowed all the transmissions and empowerments of Achala (immovable) in white form, the blue kneeling form, Manjushri Arapachana, Simhanada, Vajravarahi, and Prajñapradipa, along with blessings. Furthermore, he bestowed the Great Compassionate One, the King's tradition, and all the practices of the Great Compassionate One, as well as Orgyen Rinpoche Sangye Menjor, Kunjed Gyalpo, and many other Mind Section practices. Furthermore, he memorized all of the Guru's Mind Accomplishment empowerment, Dzogchen Samantabhadra Self-Liberation, and others. He arrived at Samye (Samye Monastery) with his father. There, in the spring, at the foot of the hermitage of the accomplished Namkhai Nyingpo in Sorya Gyalna, he prayed to the Holy Tara for three months, and auspicious signs of blessings appeared in his dreams. At the conclusion of that retreat, on the twenty-ninth day, he performed a fire puja. While performing the fire puja in the clear sky, a rainbow canopy appeared above the fire puja, and Lama Shakya Rinchenpa was present at that time, saying that it was a good omen. From then on, he took it very much to heart. In general, at that time, the signs of the dream appeared, and the perception of all sentient beings as parents, and loving-kindness and compassion arose spontaneously. That summer, he met Gyalsé Rinpoche Thogme and memorized all the teachings of the Great Vehicle Mind Training practices, the teachings of the Three Essentials, and all the transmissions of the generation stage and completion stage. At that time, a strong sense of loving-kindness, compassion, and renunciation arose, and he vowed before him not to drink alcohol, to protect the Black Wrathful One, not to abandon sentient beings born from the body, and in short, he offered many vows of even the smallest virtuous deeds of body, speech, and mind, so that the mind of impermanence arose in the continuum, and the mind...
Tibetan
བཙན་ཐབས་སུ་ཐུང་བ་བྱུང་བས། སློབ་གཉེར་གྱིས་ཀྱང་འཆི་ཁར་མི་ཕན་པར་འདུག་བསམས་ནས་སློབ་གཉེར་ལ་ཡང་བློ་གཞོལ་དུ་སོང་ཞིང༌། གཟུངས་ཀྱི་དཔལ་བའི་དྲུང་དུ། རྣམ་རྒྱལ། རྣམ་འཇོམས། ཆོས་སྐྱོང་གུར་མགོན། བདེ་མཆོག་དུས་ཀྱི་འཁོར་ལོའི་དབང་བསྐུར། མདོར་ན་ཕྲན་ཚེགས་ཀྱི་ཡི་དམ་ལྷའི་སྒྲུབ་ཐབས་མ་ལུས་པ་ཐོབ། ཆོས་རྗེ་རིན་པོ་ཆེ་རང་བྱུང་རོལ་པའི་རྡོ་རྗེའི་དྲུང་དུ། ཐུགས་རྗེ་ཆེན་པོ་རྒྱལ་བ་རྒྱ་མཚོའི་ལུང་དང༌། སྐུ་གསུམ་ངོ་སྤྲོད་ལ་སོགས་པ་མདོར་ན་མང་དུ་ཐོབ། མཁན་ཆེན་བསོད་རྣམས་རིན་ཆེན་པའི་དྲུང་དུ། མདོ་བཀའ་འགྱུར་གྱི་ལུང་དང་ས་སྐྱ་པའི་རྒྱལ་སྲས་ལམ་བཟང་ལ་སོགས་པ་མདོར་ན་མ་ལུས་པ་ཐོབ། བླ་མ་ཀུན་གཞོན་པའི་དྲུང་དུ་སྐུ་གསུམ་ངོ་སྤྲོད། ནཱ་རོ་ཆོས་དྲུག་འཕགས་པ་སྐལ་པ་བཟང་པོ། མདོ་དྲིན་ལེན་བསབས་པ་ལ་སོགས་པ་མང་དག་ཏུ་ཐོབ་ཅིང༌། བླ་མ་བཟོད་པའི་དྲུང་དུ་ཆོས་རྗེ་རིན་པོ་ཆེས་མཛད་པའི་དངུལ་ཆུའི་བཅུད་ལེན་གྱིས་ཐོག་དྲངས། གསུང་སྒྲོས་ཁ་འཐོར་ཐམས་ཅད་ཐོབ། ཆོས་རྗེ་པཎ་ཆེན་པའི་དྲུང་དུ། ཕྱག་རྒྱ་ཆེན་པོའི་ཡི་གེ་བཞི་པ། རོ་སྙོམས་སྒང་དྲིལ། ཞང་ཚལ་པའི་གཟེར་ལྔ། ཐོག་བབས། ཚེ་དཔག་མེད་རས་ཆུང་ལུགས་ཀྱི་སྒྲུབ་ཐབས། དབང་ཆོག་དང་བཅས་པ་ཚང་བར་ཐོབ། ཕག་མོ་ཤེས་རབ་གསལ་ཤེས་ཀྱི་བྱིན་རླབས་སྒྲུབ་ཐབས་དང་བཅས་པ། གསར་མ་ལུགས་ཀྱི་བཅོམ་ལྡན་འདས་ཀྱི་སྐྱེས་རབས། བླ་མ་མར་སྟོན་གྲགས་རྒྱལ་གྱི་དྲུང་དུ། ཕྱག་རྒྱ་ཆེན་པོ་ལྷན་གཅིག་སྐྱེས་སྦྱོར་བྲམ་ཟེ་ཆེན་པོ་ས་ར་ཧའི་ལུགས་ཀྱི་ཕྱག་རྒྱ་ཆེན་པོ་ཐོབ། རྫོགས་ཆེན་ཨ་རོའི་ཁྲིད་མོ་ཆེ། ཕྱག་རྒྱ་ཆེན་པོ་གང་ག་མ་ལ་སོགས་མང་དག་ཏུ་ཐོབ། བླ་མ་རྟོགས་ལྡན་ཤེས་རབ་མགོན་པོའི་དྲུང་དུ། ཕྱག་རྒྱ་ཆེན་པོ་བསམ་གཏན་ཐུན་ཆོག་སྔ་བཞིའི་ངོ་སྤྲོད། མཁའ་འགྲོ་གསང་ཁྲིད། རི་ཆོས་མའི་ལུས་སྦྱོང༌། གཏུམ་མོ་ལུས་སྦྱོང་ཉི་ཤུ་པ། རྒྱུན་གཅོད་རྟག་ངུ། འབྲུ་ཅན་རྡེའུ་ལ་སོགས་པའི་དཀའ་ཐུབ། བཅུད་ལེན་གྱི་བེ་བུམ་ཆེན་མོ་ཐོབ། དེ་ནས་ཆོས་རྗེ་རིན་པོ་ཆེ་ཉིད་འབྲི་གུང་ན་བཞུགས་པ། གདན་འདྲེན་ཕྱིན་ནས་བསམ་ཡས་སུ་ཕྱག་ཕེབས་དུས་ཁྲིད་མགྱོགས་པར་ཚུགས་ནས་ཡོང་གསུངས་ནས། སྟག་ལོ་ཟླ་བ་བཅུ་གཅིག་པའི་ཚེས་གསུམ་ལ་ཁྲིད་བཙུགས་ནས། ཚེས་བཅོ་བརྒྱད། ཕྱི་ཚེས་བཅུ་བདུན་གྱི་ཉི་མ་ཕྱེད་ཙམ་ལ་གཤེགས་དུས། ནམ་མཁའ་འཇའ་དང་འོད་ཀྱིས་ཁེངས༌། གཟིམས་ཁང་ལ་འཇའི་གུར་ཕུབ་སྣང་སྲིད་ཐམས་ཅད་འཇའ་འོད་ཟེ
Chinese
因为被强制缩短了寿命，心想学习对临终也没有益处，因此也倾心于学习。在持明者光荣者的座前，获得了尊胜佛母，降伏金刚，护法古汝玛哈嘎拉，胜乐金刚时轮金刚的灌顶。总之，获得了所有细微本尊的修法。在法王仁波切让炯多吉的座前，获得了大悲观世音菩萨嘉瓦嘉措的传承，以及身语意三金刚的开示等等，总之获得了许多。在堪布索南仁钦的座前，获得了经部《甘珠尔》的传承和萨迦派的嘉赛朗桑等等，总之全部获得。在上师衮炯的座前，获得了身语意三金刚的开示，那若六法，圣者善缘，仪轨恩情报答等等许多。在上师索巴的座前，首先获得了法王仁波切所著的银水精华。获得了所有零散的语录。在法王班禅的座前，获得了大手印四字，等味岗调，香擦巴的五钉，托巴，无量寿佛热琼巴派的修法，以及完整的灌顶仪轨。获得了空行母智慧明智的加持和修法。新派的本师释迦牟尼佛的本生传。在上师玛顿扎嘉的座前，获得了大手印俱生和合，大婆罗门萨拉哈派的大手印。大圆满阿若的引导，大手印恒河女等等许多。在上师证悟贤劫怙主的座前，获得了大手印禅定共修前四座的开示。空行母秘密引导，山居法的身锻炼，拙火身锻炼二十法，断法常啼，含麦粒石子等等的苦行。获得了精华的巨大宝瓶。之后，法王仁波切住在直贡（今西藏直贡地区），迎请之后到达桑耶寺（桑耶寺）时，说要迅速开始引导。在虎年十一月初三开始引导，到十八日，也就是十七日的半下午圆寂时，天空充满了彩虹和光芒。寝宫被彩虹帐篷覆盖，所有显现都充满了彩虹光芒。
English
Because life was forcibly shortened, thinking that learning would not benefit death, I also devoted myself to learning. In the presence of the Glorious One of Mantras, I received the empowerments of Namgyal (Victorious One), Namjom (Vajravidāraṇā), Chökyong Gurmgon (Protector Gur Mahakala), Chakrasamvara and Kalachakra. In short, I obtained all the sadhanas of the minor yidam deities. In the presence of Dharma Lord Rinpoche Rangjung Rolpai Dorje, I received the transmission of the Great Compassionate Avalokiteśvara Gyalwa Gyatso, and the introduction to the Trikaya (three bodies of a Buddha), etc. In short, I obtained many. In the presence of Khenchen Sonam Rinchen, I received the transmission of the Sutra Kanjur and the Sakya Prince Gyalsay Langsang, etc. In short, I obtained all of them. In the presence of Lama Künkhyen, I received the introduction to the Trikaya, the Six Dharmas of Naropa, the Noble Bhadrakalpikasutra, the ritual of repaying kindness, etc., in great abundance. In the presence of Lama Zopa, I received the essence extraction of silver water composed by Dharma Lord Rinpoche, which was the beginning. I obtained all the scattered sayings. In the presence of Dharma Lord Panchen, I received the four letters of Mahamudra, Rosnyom Gangdril, Zhangtsalpa's Five Nails, Thogbab, the Sadhana of Amitayus according to the Raschung tradition, and the complete empowerment ritual. I obtained the blessings and sadhana of the Dakini Sherab Galshe. The Jataka Tales of the Bhagavan Buddha according to the New Tradition. In the presence of Lama Martön Drakgyal, I obtained the Mahamudra Sahajasambhogakaya, the Mahamudra of the Great Brahmin Saraha. The Great Guidance of Dzogchen Aro, Mahamudra Ganga Ma, etc., in great abundance. In the presence of Lama Tokden Sherab Gonpo, I received the introduction to the four preliminary sessions of Mahamudra Samten Thunchok. Secret Guidance of the Dakinis, the body training of the Mountain Dharma Mother, the twenty body training of Tummo, the severance practice of Tagngu, the asceticism of grains and pebbles, etc. I obtained the great vase of essence extraction. Then, Dharma Lord Rinpoche himself was residing in Drigung (present-day Drigung area of Tibet). After going to invite him, when he arrived at Samye (Samye Monastery), he said that he would quickly begin the guidance. On the third day of the eleventh month of the Tiger year, he began the guidance, and on the eighteenth day, which was the afternoon of the seventeenth, when he passed away, the sky was filled with rainbows and light. The sleeping chamber was covered with a rainbow tent, and all phenomena were filled with rainbow light.