Chinese
且于第八地作意，具美妙发髻者，第五象征五部（佛部、金刚部、宝生部、莲花部、羯磨部）。以无垢之象征，取白色之身。于此贤劫中，为千佛出现之象征，乃千佛之一。于彼之教法中，为各自调伏之象征，具有各自调伏之手印。以其调伏之对治，出现二者之象征，即意与心及生起之因。十万俱胝有六十四。光点复融十七者，乃十七续。虚空光明智慧燃。教法之子一，离仇敌。又明点精华作为标志。明言地域之功德。如意及知时驹。未设沐浴池，有年成。身无衣裸体者，各自具光。如是自寿命无量至，八万之间，每年递减二千。如是福德耗尽故，身体之光等次第消失。烦恼亦渐生。其后寿命百俱胝。四大之卵所生之身出现，若行则如鸟行于空。五大所生之身。土石聚集之肉身，从土之卵生。土所生之人，肉薄头大，颜色黄。热势由火所生故，火生肉干，肢体半成。红色支分开展出现。众多聚集，风则头小，肤色黑。水之蒸汽聚集之露珠中，水则青蓝，恐怖之身。虚空，意聚集之云所生，头小白色之身。五大，于一切亦五五具足，然有分量大小。从五大生者，从卵而生。彼时我乃观待，境、所化、依。五大聚集之五光遍布之五门乃。悦意，如清净树液之状，具五色。五大自声，火之声为爆裂，水之声为潺潺，地之声为滴答，风之声为断裂，虚空为清朗。欲动故。五大寒冷为父之精液。热则为母之缘，精液，缘，精液热于卵中凝聚，而成我身圆满。十六岁，以形色美好之状而来。一箭之光装饰身体。形成。
English
And contemplating on the eighth ground, the one with beautiful hair knots, the fifth symbolizes the five families (Buddha family, Vajra family, Ratna family, Lotus family, Karma family). As a symbol of being immaculate, took a white body. In this fortunate aeon, as a symbol of the appearance of a thousand Buddhas, is one of the thousand Buddhas. In his teachings, as a symbol of each taming, possesses the mudra of taming each. As the antidote to their taming, the symbol of the appearance of two, namely mind and heart and the cause of arising. There are sixty-four hundred thousand kotis. The seventeen light points that merge again are the seventeen tantras. The wisdom of space, light, and illumination blazes. The one son of the teachings is free from enemies. Also, the essence of the bindu comes as a sign. The qualities of the land are clearly stated. The wish-fulfilling jewel and the knowledgeable steed. Without setting up a bathing pond, there is a harvest year. The naked one without clothes on the body, each with its own light. Thus, from immeasurable life spans to, between eighty thousand, each year decreases by two thousand. Thus, because merit is exhausted, the light of the body gradually disappears. Afflictions also gradually arise. Thereafter, a life span of a hundred kotis. The bodies born from the eggs of the four elements appear, if they walk, they walk like birds in the sky. The body born from the five elements. The flesh body gathered from earth and stone, born from the egg of earth. The person born from earth, with thin flesh and a large head, is yellow in color. Because the heat is born from fire, the flesh born from fire is dry, and the limbs are half-formed. Red branches spread and appear. Many gathered, the wind has a small head and dark skin. From the dewdrop gathered from the vapor of water, the water is blue and clear, a terrifying body. Space, born from the clouds gathered by mind, a small-headed white body. The five elements, in everything, are also complete with five each, but there are differences in size. The one born from the five elements is born from an egg. At that time, I am looking at, the object, the one to be tamed, the support, the three. The five doors pervaded by the five lights gathered from the five elements are. Pleasing, like the clear sap of a tree, possessing five colors. The natural sounds of the five elements, the sound of fire is bursting, the sound of water is gurgling, the sound of earth is ticking, the sound of wind is breaking, and the space is clear. Because of the movement of desire. The cold of the five elements is the father's semen. Heat is the mother's condition, semen, condition, semen heat condenses in the egg, and my body is completed. Sixteen years old, comes in the form of beautiful shape and color. The light of an arrow adorns the body. Formed.
Tibetan
་པ་ཆགས་པས་འདུལ་བར་བྱེད་པས་ཤེས་རབ་ཆ་ལས་སྐྱེས་པ་ཡི༔ སངས་རྒྱས་པ་དེ་ཙམ་འབྱུང་བའི་བརྡ་མཁའ་འགྲོའི་ཚོགས་ནི་འབུམ་ཚོ་གཉིས༔ ཡུལ་ནི་འཇིག་རྟེན་མི་མཇེད་ཅེས༔ འབྱུང་བ་བཞི་ཡི་དངས་མ་དག་སའི་དངས་མ་ཞག་སོགས༔ ཟས་སུ་ཟ་ཞིང་ཉོན་མོངས་ཆུང་༔ ཤིང་ལོའི་གོས་ཅན་དབང་པོ་མེད༔ དེ་ནས་ལོ་ཡང་རིམ་གྱིས་བྲིས༔ ཉོན་མོངས་པའི་དབང་གི་འོད་སོགས་དག་ཀྱང་རིམ་གྱིས་ཉམས༔ བརྒྱད་བརྒྱ་ལོན་ཞིང་བརྒྱ་བརྒྱའམ་བརྟག་ཉིད་ལ་ལོ་རེ་བྲི༔ དེ་ནས་ཚེ་ལོ་འབུམ་པ་ལ༔ དེ་ལྟར་འབྱུང་ལྔའི་འདི་དག་ལས་ཀྱི་རླུང་གིས་བཏེག་ནས་འདོམ་གང་གི་སྟེང་དུ་འགྲོ་ལུས་ངག་ལས༔ འབྱུང་ལྔ་ནད་ཚ་གྲང་མ་སྙོམས་པ་སོགས་ཉོན་མོངས་ཀྱི་རྒྱུ་ལས་བྱུང་༔ དྲོད་དང་གཤེར་ལས་ལུས་གཟུགས་གྲུབ༔ འབྱུང་ལྔའི་ས་བོན་ལངས་མེ་དྲོད་བསྡུས་ཏེ་ཆུས་རླན་རླུང་གིས་བསྐྱོད་ནམ་མཁས་འདྲེས་པ་ལས༔ གཟུགས་ནི་ཐ་དད་དུ་མར་བྱུང་༔ དེ་ཚེ་སྟོན་པ་བདག་ནི་དྲོད་བརླན་ལས༔ ལུས་བོངས་ལྡན་ཞིང་ཁ་དོག་ལྡན༔ ས་བརླན་སྡུད་པ་ཕ་རྒྱུད་རླུང་དྲོད་སྨིན་པ་མ༔ དེ་ལྟར་རྒྱུ་རྐྱེན་ལས་སྐྱེད་དོ༔ ཐབས་ཀྱི་རྒྱུ་ལས་བསྐྱེད་པའི་ཆགས་མེད་ལེ་ལོ་ཅན་འདུལ་ཕྱིར༔ བྱང་ཆུབ་སེམས་དཔའ་འབུམ་ཕྲག་འདི་དག་ཕ་རྒྱུད་ཀྱིས་ཚིམས་པར་བྱས་དྲུག༔ རིགས་ལྡན་འཁོར་གྱི་ཚུལ་དུ་བྱུང་༔ དེ་ཚེ་སེམས་ཅན་དེ་དག་ཀྱང་༔ ལྗོན་ཤིང་དག་ནི་ཟས་སུ་འོ༔ ལུས་འོད་ཆགས་གང་མུན་ཚད་མཐོང་༔ དེ་ནས་ཉོན་མོངས་བགས་སྐྱེས་ནས༔ དྲུག་བརྒྱ་དག་ལ་ལོ་རེ་བཞིན༔ ཚེ་ཡི་ལོ་ནི་ཁྲི་པ་དག༔ ལུས་ཀྱི་འོད་ཟད་ཉི་ཟླ་བྱུང་༔ འདོད་ཆགས་དུག་གི་འདོད་གཡོས་པས༔ ཕོ་མོའི་དབང་པོའི་སྒོ་ཡང་དོད༔ གོང་གི་དྲོད་རླན་རྒྱུ་ལས་ནི༔ ཁུ་དང་ཁྲག་གི་རང་བཞིན་ནི༔ འབྱུང་བ་ལྔ་ཡི་གཟུགས་ཅན་ནོ༔ བལྟས་པས་ཚིམ་པ་ལོ་བརྒྱ་ལ༔ དགོད་པ་དག་ནི་དྲུག་ཅུའི་བར༔ བརྒྱ་ཕྱེད་ལ་ནི་ལག་བཅངས་སོ༔ དེ་ནས་གཉིས་གཉིས་འཁྱུད་པ་འོ༔ དེ་ལས་ཁྱེ་འུ་བུ་མོའི་གཟུགས༔ ཀུན་ནས་རས་སམ་ཤིང་ཤུན་གྱོན༔ ཟས་སུ་ས་ཡི་ཚིལ་ཞག་ཟ༔ སེར་སྣའི་གསོག་འཇོག་དག་གིས་ནི༔ ཞག་རིམ་བླངས་པས་དེ་ཡང་ནུབ༔ དེ་ནས་ས་ལུའི་འབྲས་ཀྱང་སྤྱད༔ དེ་ལ་ང་དང་བདག་བཟུང་བས༔ ང་རྒྱལ་དག་དང་ཞེ་སྡང་སྟེ༔ དེ་ཡིས་ཟས་ཀྱང་རིམ་གྱིས་ནུབ༔ སྟོང་ཕྱེད་དག་གིས་ལོ་རེ་བྲི༔ བརྒྱད་ཁྲི་དག་གི་དུས་ཀྱི་ཚེ༔ བདག་ནི་མངལ་སྐྱེས་གཟུགས་ཅན་ཏེ༔ ལྷ་དབང་མཆོག་རབ་གཙུག་ཕུད་དང་༔ འདོད་ཡུམ་བརྩེ་ལྡན་རྒྱུ་
Chinese
因具足而调伏，因此“从智慧分中生，佛陀仅此显现之缘起”，空行母众有二十万，处所名为娑婆世界（འཇིག་རྟེན་མི་མཇེད་，人类世界），四大精华，即“地的精华油等”，作为食物且烦恼少，身穿树叶衣，无有根识。之后寿命也逐渐减少，“烦恼力的”光等也逐渐衰退，八百岁“圆满，或一百岁衡量”，自身每年减少一岁，之后寿命十万年时，如是五大“这些被业之风抬起，在一箭之上行走”，身语意中，五大疾病“冷热不均”等烦恼“之”“因”“所生”，从暖和湿润中身体形成，五大的种子生起“火暖聚集，水湿风动，与虚空相合”中，色相各异而生。彼时“导师”我从暖湿中，身体丰满且具颜色，地湿“聚集”，父系风暖“成熟”母，如是因缘而生。为调伏从方便因中生起的“无贪懒惰者”，成千上万的菩萨“这些以父系而满足”六，成为具种姓眷属之相。彼时众生们，也以树木为食物，身体发光，无论黑暗都能看见，之后烦恼逐渐增长，六百岁时每年，寿命有一万年，身体的光芒消失，出现日月。贪欲毒的欲望发动，男女的根门也开启。从之前的暖湿因中，精液和血液的自性，是五大的形相。互相看着满足一百年，欢笑达到六十岁，一半时互相牵手，之后两人互相拥抱，从中生出男孩女孩的形相，全都穿戴着布或树皮，以大地的油脂为食物，因吝啬的储藏，逐渐取用油脂也消失，之后也享用稻米，对此执着于我和我所，生起我慢和嗔恨，因此食物也逐渐消失，以五百岁每年递减，八万岁之时，我成为胎生之身，是天尊中最殊胜的顶髻，以及慈爱的欲母之因。
English
Because of being complete, they are subdued, therefore, "Born from the part of wisdom, the sign of the Buddha's manifestation is only this," the assembly of Dakinis is two hundred thousand, the place is called the Saha world (འཇིག་རྟེན་མི་མཇེད་, human world), the essence of the four elements, that is, "the essence of the earth, oil, etc.," is eaten as food and has few afflictions, wears clothes of leaves, and has no root consciousness. Then the lifespan also gradually decreases, "the power of affliction" light, etc., also gradually declines, eight hundred years "complete, or measure a hundred years," one's own age decreases by one year each year, then when the lifespan is one hundred thousand years, like this the five elements "these are lifted by the wind of karma and walk on top of an arrow," from body, speech, and mind, the five elements of disease "imbalance of hot and cold," etc., afflictions "of" "cause" "arisen," from warmth and moisture the body is formed, the seeds of the five elements arise "fire and heat gather, water is wet and wind moves, and space merges," in the middle, forms are born differently. At that time, "the teacher" I am from warmth and moisture, the body is plump and has color, the earth is wet "gathered," the paternal wind is warm "matured" mother, thus born from cause and condition. In order to subdue "the unattached and lazy" born from the cause of means, hundreds of thousands of Bodhisattvas "these are satisfied by the paternal line" six, become the appearance of a family with lineage. At that time, sentient beings also eat trees as food, the body shines, and can see in the dark, then afflictions gradually increase, at six hundred years old each year, the lifespan is ten thousand years, the light of the body disappears, and the sun and moon appear. The desire of the poison of greed is activated, and the root doors of men and women are also opened. From the previous warm and humid cause, the nature of semen and blood is the form of the five elements. Looking at each other to satisfy for a hundred years, laughing reaches sixty years old, at half the time holding hands, then the two embrace each other, from which the forms of boys and girls are born, all wearing cloth or bark, taking the earth's oil as food, because of stingy storage, gradually taking the oil also disappears, then also enjoying rice, clinging to me and mine, arrogance and hatred arise, therefore food also gradually disappears, decreasing by five hundred years each year, at the time of eighty thousand years, I become a womb-born body, is the most supreme crest jewel among the gods, and the cause of the loving desire mother.