Chinese
རྒྱུད༔ 在类似于节的间隙中༔ 智慧的能量成熟而刺痛明点如芥子般大小在其中༔ 身形极其纤细显现每个明点中都显现出身形，表示成熟，例如蛋中孵出小鸟和༔ 一切显现都显现为身༔ 觉性被称为三身无二融合是坚固的程度༔ 像这样一切显现都成为身和智慧地水火风显现和༔ 四大的土地、石头、山岩和男人、女人等显现消失转变后༔ 颜色法界、种姓无有聚散的见解五种光明的显现༔ 无论看向何处都显现༔ 法界是四大归于本位，以法性刺痛坚固的程度༔ 自身光明的自己的身体也显现为光明，在这顶轮之上上方༔ 像堆叠像倒扣的碗一样九层堆叠的托盘一样༔ 明点堆叠་向上显现一个叠在一个之上，是灯成熟的程度ཿ 是灯坚固的程度༔ 那看到就是看和不分离就是修从经验上不断增长，与之融合就是行༔ 语就是咒和手印身体的本身༔ 逐渐显现生起和圆满清晰显现就是那༔ 十三个章节续部的正文仪轨就是༔ 正文的程度全部圆满了༔ 阿底（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）༔ རྒྱ༔ 无有秘密文字的是指没有象征性的文字，还是指没有口头的文字，还是指事物本性没有文字，还是指没有好坏的表达，好坏由力量产生而说没有，还是指像纸上没有文字一样，还是指像纸上写了文字一样，还是指没有阿[口*梨]和嘎[口*梨]续也有七种༔ 词义有七种形态༔ 自性无戏论明点༔ 确定词语、符号和名称耗尽༔ 因为自性找不到词语，所以在词语上标记号说没有文字༔ 分类有两种形态༔ 本净初始的基础没有词语的关键是消除障碍没有文字༔ 生起缘起体验的文字穷尽停止所以没有文字༔ 那的必要是什么呢༔ 事物
English
རྒྱུད༔ In the gaps similar to joints༔ The power of wisdom matures and stings Bindu, as small as a mustard seed, inside༔ The form is extremely subtle and appears Each Bindu has a form appearing, indicating maturity, like a chick hatching from an egg and༔ All appearances appear as form༔ Awareness Called the inseparable union of the three bodies is the measure of stability༔ Like this, all appearances become form and wisdom earth, water, fire, wind appearances and༔ The four elements' earth, stones, mountains, rocks, and men, women, etc. appearances cease and transform༔ Color The view of the realm of reality, lineage without gathering or scattering five lights of appearance༔ Wherever you look, it appears༔ The realm of reality is The four elements are in their own place, stinging the nature of reality the measure of stability༔ One's own body of light's One's own body also appears as light, on top of this crown above༔ Like a stack Like an overturned bowl, stacked in nine layers of trays༔ Bindu stacks ་ upward appearance One on top of the other, it is the measure of the lamp maturing ཿ It is the measure of the lamp's stability༔ That seeing is seeing and not separating is meditating Growing from experience and merging with it is acting༔ Speech is mantra and mudra of the body itself༔ Gradually appearing generation and completion clearly appearing is that༔ Thirteen chapters The text ritual of the tantra are༔ The extent of the text is completely fulfilled༔ Ati (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)༔ རྒྱ༔ Without secret letters It refers to the absence of symbolic letters, or the absence of oral letters, or the absence of letters in the nature of things, or the absence of good or bad expressions, saying that good or bad is produced by power, or like the absence of letters on paper, or like writing letters on paper, or the absence of Āli and Kāli tantra also has seven types༔ The meaning of the words has seven forms༔ The nature is non-elaborate Bindu༔ Definitive words, symbols, and names are exhausted༔ Because the nature cannot find words, so mark the words say there are no letters༔ The classification has two forms༔ Primordial purity The key to the initial basis without words is eliminating obstacles, no letters༔ Arising causes The letters of experience are exhausted stopping, so there are no letters༔ What is the necessity of that༔ Things
Chinese
哦，《觉性自性基》的性情安住之方式，《对于那些认为可以用言语来确定者，显示了无法用言语确定》，对于执着于名言者，为了遣除对此的执着，说没有文字，《名言无法成佛》。例如，如果到了山王之顶，虽然见到一切，却脱离了外境。其中，《如果说是以口诀来显示》，意义口诀有三种：安住之方法，本体《显现专注等四种》的指示，以及界《法身完全清净之明灯》、觉《金刚链身》的特殊秘密意义，以及遗嘱《虽然难以把握法的本体，但通过选择智慧之力量可以成就》的秘密口诀。安住之方法有四种：显现任运《自性中》的程度，如大海《作为口诀，清澈见底的例子》般的任运禅修之程度，如山王《不变，基础大，地势高的例子》般的任运见解之程度，觉性任运《自性解脱》果之程度。《如此修持的》具备四种程度的瑜伽士，是与决定之义《实相》和合者。行《能转变心意的例子，如此是上师的教诲》之口诀如酒，显现自在《脱离了五行的敌人》如醉酒，显现的程度是被界《广大显现》所把握。禅修的口诀如瘟疫《疾病的本体能转变知识》，日夜结合如瘟疫《如同被瘟疫击中的人一样，无意识地》附体。意之程度是被虚空《界与觉性无二无别地》所把握。见解的口诀如箭《刺穿彼岸》。把握觉性的自性是，如箭射中人的心脏《和死亡一样，之后无法逃脱》一般《觉性证悟后，之后不会再返回轮回》。见解的程度是被《自显现中显现》明灯所把握。果的口诀如药《混合了毒药，具有力量》。定《见、修、行》三者达到程度是，如人中了毒《在任何情况下都不可能解脱》一般。果的程度是被觉《不退转的觉性如闪电》所把握。如此果的《自己见到自己的面目》程度确定后，酒病痊愈。
English
O, the way of abiding in the nature of Rigpa Rang gi Ngowo Zhi (The Basis of Awareness Itself), For those who think it can be determined by words, it shows that it cannot be determined by words, for those who cling to terms, in order to dispel attachment to them, it is said that there are no letters, One cannot attain Buddhahood through terms. For example, if one goes to the top of Mount Meru, although one sees everything, one is free from external conditions. Among them, If it is said to be shown as pith instructions, there are three kinds of meaning pith instructions: the method of abiding, the indication of the essence the four, such as gazing at appearances, and the special secret meaning of the sphere the lamp of the Dharmakaya completely pure and the awareness the body of the Vajra Garland, and the secret pith instructions of the testament Although it is difficult to grasp the nature of Dharma, it can be accomplished by choosing the power of wisdom. There are four kinds of abiding methods: the measure of appearance spontaneously present in its own state, the measure of spontaneous meditation like the ocean as an oral instruction, an example of clarity and depth, the measure of spontaneous view like Mount Meru unchanging, large base, high altitude example, the measure of the result of awareness spontaneously present self-liberation. That yogi who possesses the four measures practiced in this way is one who is mixed with the definitive meaning reality. The pith instruction of conduct an example of the ability to transform the mind, thus it is the Guru's teaching is like alcohol, the mastery of appearance free from the enemies of the elements is like being drunk, the measure of appearance is grasped by the sphere appearing extensively. The pith instruction of meditation is like an epidemic the essence of the disease can transform knowledge, the union of day and night is like being infected with an epidemic like a person struck by an epidemic, unconsciously. The measure of thought is grasped by the sky sphere and awareness are inseparable. The pith instruction of view is like an arrow piercing the other shore. Grasping the self-nature of awareness is, like an arrow striking a person's heart and death are the same, so there is no escape afterwards after awareness is realized, one will not return to samsara afterwards. The measure of view is grasped by the lamp appearing in self-appearance. The pith instruction of the result is like medicine mixed with poison, it has power. The three of determination view, meditation, conduct reaching the degree is, like a person being poisoned it is impossible to escape in any way. The measure of the result is grasped by awareness unwavering awareness like lightning. Thus, when the measure of the result seeing one's own face by oneself is determined, the disease of alcohol is cured.