Chinese
沃南嘉参和，至尊贡嘎卓乔和，法王贡嘎坚赞也，于此圣地等等。至尊贡嘎宁波和，圣者益西嘉措和，摄政仁钦嘉措也，于此圣地等等。宁波洛哲南嘉和，蒋扬阿旺赤列和，至尊根桑旺波和，于此圣地等等。根本传承的上师和，雪域成就者无余和，道友法友前辈们也，于此圣地等等。本尊坛城诸尊众和，三处勇士空行母和，具力护法守护神们也，降临此圣地加持之。上师众生之怙主，佛陀，摄政，菩萨，全知，至尊，法王，祈请恩德众生之怙主。如是猛烈祈请，此乃是圣子无著的亲传弟子布达噶瓦大菩萨父子的语录传统如浪潮般，作为上师传承的补充而著。之后，供奉教徒所陈设的上述会供坛城前曼扎的实际做法是：用珍宝或木制的曼扎，干净且令人满意，一边念诵金刚萨埵百字明，一边用右手顺时针擦拭灰尘，并洒上香气扑鼻的水。用谷物或散花布置成堆，并念诵：嗡 班匝 布弥 阿 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 基地完全清净，是伟大的金地。嗡 班匝 热克 阿 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 外铁围山环绕的中央是吽须弥山王。东方胜身洲，南方赡部洲，西方具牛洲，北方俱卢洲。身洲和胜身洲，拂洲和拂洲之外，有身洲和道行洲，俱卢洲和俱卢洲之伴。珍宝山，如意树，满愿牛，不耕而获之庄稼。轮宝，如意宝，妃宝，臣宝，象宝，马宝，将军宝，大宝藏瓶。嬉女，鬘女，歌女，舞女，花女，香女，明灯女，香水女，日，月，珍宝伞，于一切方向皆得胜之幢
English
Wonam Gyaltsen and, Jetsun Kunga Drolchok and, Dharma Lord Kunga Gyaltsen also, At this sacred place, etc. Jetsun Kunga Nyingpo and, Supreme Being Yeshe Gyatso and, Regent Rinchen Gyatso also, At this sacred place, etc. Nyingpo Lodro Namgyal and, Jamyang Ngawang Trinley and, Jetsun Kunsang Wangpo and, At this sacred place, etc. Root lineage lamas and, All the accomplished ones of the snowy land and, Spiritual friends and predecessors in Dharma also, At this sacred place, etc. Yidam mandala deities and, Heroes and dakinis of the three places and, Powerful Dharma protectors and guardians also, Come to this sacred place and bless us. Lama, protector of beings, Buddha, Regent, Bodhisattva, Omniscient, Jetsun, Dharma Lord, I pray to the kind protector of beings. Thus, with intense longing, I prayed, and this is a supplement to the lama lineage, arranged as a wave of the oral tradition of the great Bodhisattva father and son of Drakkar, the direct disciples of the Holy Son Thogme. Then, the actual offering of the mandala before the assembly field clarified by the Dharma practitioner is as follows: A precious or wooden mandala, clean and pleasing, should be wiped clockwise with a cloth while reciting the Vajrasattva Hundred Syllable Mantra, and sprinkled with fragrant water. Arrange piles of grain or scattered flowers, and recite: OM VAJRA BHUMI AH HUM. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) The base is completely pure, the great golden ground. OM VAJRA REKHE AH HUM. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) In the center, surrounded by the outer iron fence, is the king of mountains, Mount Sumeru. East Videha, South Jambudvipa, West Godaniya, North Kuru. Deha and Videha, Chamara and other Chamara, Satha and Uttaramantrina, Kuru and the companion of Kuru. Jewel Mountain, Wish-fulfilling Tree, Wish-fulfilling Cow, Uncultivated Crops. Precious Wheel, Precious Jewel, Precious Queen, Precious Minister, Precious Elephant, Precious Horse, Precious General, Great Treasure Vase. Beauty Maiden, Garland Maiden, Song Maiden, Dance Maiden, Flower Maiden, Incense Maiden, Light Maiden, Perfume Maiden, Sun, Moon, Precious Umbrella, Victory Banner in all directions.
Chinese
供养轮涅诸圆满，无有缺少所欲妙，如意具足此供物，敬献恩重根本传承诸具德上师，以及本尊四续六续坛城之诸尊，十方三世一切佛子与弟子，及皈处三宝总集之体性圣观自在，大悲尊主及眷属。祈请慈悲为利有情而纳受，纳受之后祈请赐加持。如是圆满敬献三十七堆曼扎，若摄略，则十五堆或七堆亦可。 地基香涂鲜花敷，须弥四洲日月饰，以此供养佛刹土，愿诸有情净土行。 又，如学士苏札帝达，及无垢吉祥之曼扎仪轨中所说，及普遍认为经部词句之偈颂： 我与他身语意三时之善聚，以及珍宝曼扎妙好普贤供云等，以意摄取敬献上师三宝尊，以慈悲力纳受祈请赐予我加持。 又，阿莫嘎之坛城胜品中： 此殊胜清净之坛城，三世上师及本尊，无上三宝我敬献，祈请纳受赐悉地。 又，以曼扎咒供养： 嗡 咕噜 洛嘎 纳塔 德瓦 达吉尼 惹那 札雅雅 依当 曼扎 布匝 美嘎 萨姆札 斯帕惹那 萨玛耶 阿 吽。（藏文：ཨོཾ་གུ་རུ་ལོ་ཀ་ནཱ་ཐ་དེ་ཝ་ཌཱ་ཀི་ནི་རཏྣ་ཏྲ་ཡཱ་ཡ་ཨི་དཾ་མཎྜལ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཨཱཿཧཱུྃ།，梵文天城体：ॐ गुरु लोकनाथ देव डाकिनी रत्नत्रयाय इदं मण्डल पूज मेघ समुद्र स्फरण समये आः हूँ，梵文罗马拟音：oṃ guru lokanātha deva ḍākinī ratnatrayāya idaṃ maṇḍala pūja megha samudra spharaṇa samaye āḥ hūṃ，汉语字面意思：嗡，上师，世间怙主，天，空行母，宝三，此，坛城，供养，云，海，遍布，时，啊，吽。） 如是。 我等一切有情自无始轮回至今，所造一切罪业不善之业，总的以及，别解脱戒、菩萨戒、密乘戒三戒之罪堕，所有积聚，皆以追悔莫及之心，以此等偈颂忏悔发露。 祈请大金刚持上师等，十方安住之诸佛菩萨垂念于我。 我名某某，自无始轮回至今，为烦恼贪嗔痴所使，身语意之
English
I offer this perfect and desirable offering, complete with all the qualities of wealth and prosperity of gods and humans, without any lack, to the kind root and lineage glorious and holy lamas, and to the mandala deities of the four and six tantras, to all the Buddhas, sons, and disciples of the ten directions and three times, and to the embodiment of all refuges, the noble Avalokiteshvara, the great compassionate lord, together with his retinue. Please accept it with compassion for the sake of beings. Having accepted it, please bestow blessings. Thus, the thirty-seven-pile mandala is offered well, and if abbreviated, fifteen or seven piles are also acceptable. The ground is anointed with incense and strewn with flowers. This Mount Meru, four continents, adorned with the sun and moon, I offer, visualizing it as a Buddha-field. May all beings enjoy the pure lands. Furthermore, as it appears in the mandala ritual of the scholar Sucatita and the Immaculate Glorious One, and as the verses generally considered to be from the tantric texts: I and others, body, speech, and mind, the accumulations of merit of the three times, and the precious mandala, the excellent Samantabhadra offering clouds, taking them with the mind, I offer to the Lama and Three Jewels. Please accept them with the power of compassion and bless me. Also, from the Supreme Mandala of Amogha: This particularly excellent pure realm mandala, to the lamas of the three times and the yidam deities, I offer to the supreme Three Jewels. Please accept and grant supreme siddhis. Also, offering with the mandala mantra: oṃ guru lokanātha deva ḍākinī ratnatrayāya idaṃ maṇḍala pūja megha samudra spharaṇa samaye āḥ hūṃ. Thus. All sentient beings, including myself, from beginningless samsara until now, all sins and non-virtuous actions in general, and in particular, the downfalls of the three vows of Pratimoksha, Bodhisattva, and Vajrayana, whatever accumulations there are, with remorse and regret, I confess and reveal with these verses. Please, the great Vajradhara Lama and all the Buddhas and Bodhisattvas abiding in the ten directions, consider me. I, named so-and-so, from beginningless samsara until now, under the influence of the afflictions of desire, hatred, and ignorance, with body, speech, and mind,