English
Tra dro! Various precious crowns, Hands and feet adorned with silver bracelets, Golden earrings ring with bells. Hidden in the elbow is the mother deity Khatvanga, A crossed vajra and three skulls stacked on top. Adorned with a five-colored silk chöpen, Fully enlightened Buddha in vajra posture. In every pore of hair, The boundless realms of victorious ones are complete. Meditate on the blazing light and splendor. Transform that very state into complete mindfulness. Heruka, the master of the three secrets, Great Lama Vajradhara. The unchanging nature of reality, body color is blue, One face and two hands, perfectly endowed. Peaceful and smiling, with matted hair in a topknot, The two hands hold the vajra and bell of method and wisdom. In union posture, embracing the consort. Adorned with silk and various jewels, With the crown of the five Sugata families, And fully adorned with the six bone ornaments. A graceful pose in vajra posture. In the lap is Yeshe Khandroma (Wisdom Dakini), Vajravarahi, body color is blue, One face and two hands holding a knife and skull cup. Perfectly endowed with the five mudras, Embracing the father with great bliss. Clothed in silk, jewels, and bone ornaments, Father and mother are non-dual, blazing with bliss and emptiness. Enjoying the play of uncontaminated wisdom. Om（藏文：ཨོཾ，梵文天城体：ॐ，梵文羅馬擬音：oṃ，汉语字面意思：嗡） Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文羅馬擬音：āḥ，汉语字面意思：阿） Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文羅馬擬音：hūṃ，汉语字面意思：吽） Hrih（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文羅馬擬音：hrīḥ，汉语字面意思：啥）! On the crown of the Lama father and mother, In the tent of five-colored light drops, The supreme ancestor of the victorious ones, The first Buddha, unchanging light. Bhagavan Samantabhadra is blue, One face and two hands in meditative mudra. Beautiful with silk and jewel ornaments, Seated in vajra posture on a lotus and moon seat. Dharmadhatu Samantabhadri is white, Embracing the father with a vajra bell. Peaceful, attractive, and beautiful to behold. Father and mother are non-dual, enjoying the embrace. Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文羅馬擬音：hūṃ，汉语字面意思：吽） Hrih（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文羅馬擬音：hrīḥ，汉语字面意思：啥）! On the right side of the Samantabhadra father and mother, In the mandala of bright red light drops, Bhagavan Amitayus, The color of coral, in meditative mudra. Holding a vase of longevity, seated in vajra posture. Adorned with silk and various jewels, Red light radiates throughout the world, Invoking the accomplishment of immortal life. Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文羅馬擬音：hūṃ，汉语字面意思：吽） Hrih（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文羅馬擬音：hrīḥ，汉语字面意思：啥）! On the left side of the Samantabhadra father and mother, In the mandala of white light drops, Bhagavan Avalokiteshvara, One face and four hands, body color is white, Hands in prayer, holding a rosary and lotus. Beautiful with silk and jewel ornaments, White light radiates throughout the world, Uprooting the six realms of samsara. Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文羅馬擬音：hūṃ，汉语字面意思：吽） Hrih（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文羅馬擬音：hrīḥ，汉语字面意思：啥）! In front of the Lama father and mother,
Chinese
四方隅，莲花花蕊座垫上，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字显现四种颜色。其完全转变之后：东方为金刚颅鬘力，身色白色，圆满报身，金刚铃杵于胸前交错，寂静事业自然成就。南方为宝生颅鬘力，身色黄色，圆满报身，金刚铃杵于胸前交错，增益事业自然成就。西方为莲花颅鬘力，身色红色，圆满报身，金刚铃杵于胸前交错，怀爱事业自然成就。北方为羯磨颅鬘力，身色绿色，圆满报身，金刚铃杵于胸前交错，猛厉事业自然成就。一切皆具寂静微笑妩媚之姿，装饰和服饰与主尊相同，光芒和光线红绿闪耀，以四无量心调伏众生。外层八瓣莲花上：东方为嗔恨金刚白色，手持金刚铁钩，以绸缎和珍宝装饰，明镜般显现法界体性智。南方为我慢金刚黄色，手持珍宝索，以绸缎和珍宝装饰，明了平等性智之体性。西方为贪欲金刚红色，手持莲花铁链，以绸缎和珍宝装饰，明了妙观察智之体性。北方为嫉妒金刚绿色，手持十字金刚铃，以绸缎和珍宝装饰，明了成所作智之体性。一切皆略带忿怒而安住，金刚跏趺坐，安乐之姿，令意识、妙观察、分别念以及行蕴完全清净。东南方为金刚空行母，白色，持弯刀和颅碗血，卡杖嘎三尖倚于臂膀，尸陀林骨饰，伸屈而坐。西南方为宝生空行母，黄色，持弯刀和颅碗血，卡杖嘎三尖倚于臂膀，尸陀林骨饰，伸屈而坐。西北方为莲花空行母，红色，持弯刀和颅碗血，卡杖嘎三尖倚于臂膀，尸陀林骨饰，伸屈而坐。东北方为事业空行母，绿色，持弯刀和颅碗血，卡杖嘎三尖倚于臂膀，尸陀林骨饰，伸屈而坐。一切皆为十六妙龄少女
English
In the four directions, on the lotus pistil seat, the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) appears in four colors. From the complete transformation of that: In the east is Vajra Totreng Tsal, body color white, perfect enjoyment body, vajra and bell crossed at the heart, peaceful activity spontaneously accomplished. In the south is Ratna Totreng Tsal, body color yellow, perfect enjoyment body, vajra and bell crossed at the heart, increasing activity spontaneously accomplished. In the west is Padma Totreng Tsal, body color red, perfect enjoyment body, vajra and bell crossed at the heart, magnetizing activity spontaneously accomplished. In the north is Karma Totreng Tsal, body color green, perfect enjoyment body, vajra and bell crossed at the heart, wrathful activity spontaneously accomplished. All have a peaceful, smiling, seductive demeanor, ornaments and attire the same as the main deity, light and rays red and green radiating, subduing beings with the four immeasurables. On the outer layer of eight lotus petals: In the east is hatred, Vajra white, holding a vajra hook in the hand, adorned with silk and precious jewels, the essence of mirror-like wisdom is clear. In the south is pride, Vajra yellow, holding a jewel lasso in the hand, adorned with silk and precious jewels, the essence of equality wisdom is clear. In the west is desire, Vajra red, holding a lotus chain in the hand, adorned with silk and precious jewels, the essence of discriminating wisdom is clear. In the north is jealousy, Vajra green, holding a crossed vajra bell in the hand, adorned with silk and precious jewels, the essence of accomplishing wisdom is clear. All are slightly wrathful and seated, in vajra posture, a comfortable demeanor, completely purifying consciousness, discriminating awareness, perception, and the compositional aggregates. In the southeast is Vajra Dakini, white, holding a curved knife and skull cup of blood, khatvanga with three points leaning on the arm, charnel ground bone ornaments, stretching and contracting while seated. In the southwest is Ratna Dakini, yellow, holding a curved knife and skull cup of blood, khatvanga with three points leaning on the arm, charnel ground bone ornaments, stretching and contracting while seated. In the northwest is Padma Dakini, red, holding a curved knife and skull cup of blood, khatvanga with three points leaning on the arm, charnel ground bone ornaments, stretching and contracting while seated. In the northeast is Karma Dakini, green, holding a curved knife and skull cup of blood, khatvanga with three points leaning on the arm, charnel ground bone ornaments, stretching and contracting while seated. All are sixteen-year-old maidens.