English
It is also known as such. In those places, all the gods and demons were bound by vows as if they were skewered on a skewer, so the name of the water is also known as "Skewer Water." Then, because the gods and demons gathered, the place was called "Market." After that, Tsumpa came to Mar from Subuk. He made a cave mistress a devotee. After that, he came from the northern road of Tsuta. At the pass of Takso Ding, he performed the consecration ceremony of the Trompa Lhakhang. It is said that Trompa has been known since then. After that, he gradually came to Mar in the northern periphery. At the pass of O Yuk Dromo Phtro, he subdued the illusions of gods and demons. After that, he came to Damnying Village. Between Namtso and Tanglha, he stayed in the White Monkey Cave. Tanglha rained down like hail. The master meditated in the white vajra tent. The hail melted and went into the lake. The lake boiled, and all the creatures in the water died. There, he performed the ritual of purifying the lower realms and placed the dead beings on the path to enlightenment. After that, he set up a white tent. He looked at the direction of Tanglha. He meditated on one "ram" (藏文：རམ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字) at the top of the snow mountain, and the snow melted and collapsed, turning into a cliff. He was afraid and showed his true form, offering his life essence. He made a vow. He performed a sadhana for him. There he said: I am the leader of all the gods and demons. The master said: Then bring all your gods and demons. So he summoned most of the gods and demons. He took away their life essence. He made a vow. After that, on the juniper tree in the sky, he performed a three-day sadhana to subdue arrogance. In the evening, there was a loud sound like the collapse of Mount Meru. The four generals of Tanglha came with their entourage. The master said: It is good that you have such a loud voice and illusions. Among you, there are twenty-one thousand male demons, and among them, there are twenty-one who have power and ability. Bring them to me now. If you don't come, all your life essences are with me, and I will take out all your hearts. They were all afraid and trembling. After a while, four who had power over demons, the generals and Rol five. Four who had power from the east, the generals and Khyabjug five. Four who had power over Nyen, the Naga King Todkar and five. Four who had power over Tsen, Yamshud Marpo and five. Their activities
Chinese
降伏黑堪札吉和二十一位尊者，役使毁坏誓言的凶猛金刚橛，赐名神之供养者，发誓承诺成办修持金刚橛瑜伽士的心愿，增上财富和寿命。之后从帕域尔上方的山口，返回到妥隆，在妥隆山谷请求讲法时，因为没有水，用卡杖嘎敲击沙地，出现了七个水坑。现在被称为山谷拉曲。此外，在妥隆的各个地方，将赞、邪魔和铁吾让等置于誓言之下。之后前往拉萨扎塘，住了一晚。在那里，因为没有草，刹那间将拉萨的沙子变成了草地，长出了草，如今那里仍然有草地。之后渡过吉曲河，到达瓦拉姆卡拉的山口，外臣们向君主禀告说：莲花生大士来了。当时君主心想：我虽然是吐蕃的赞普，但莲花生大士是邬金国王的王子，如同不与佛陀交谈一样，他能与神灵交谈，役使天神和魔鬼等，拥有无量功德，所以必须前去迎接。于是头戴帽子，脚穿靴子，外衣之上披着斗篷，不系腰带，随意披着就出发了。这时，莲花生大士说道：山口附近不好啊！什么时候，上面只剩下一顶王法的帽子，下面只剩下一双王法的靴子，中间各自零零散散地离去啊！唉，可怜的众生啊！当时，互相行礼致敬，莲花生大士向国王行礼，国王的衣服一半被火烧焦。手杖断成三截。当时国王心想：莲花生大士的神通和功德胜过我，但我身为吐蕃四茹之主，是否应该回礼呢？莲花生大士用执政手势的指甲，将四大洲和所有小洲都纳入其中并展示出来，说了我大我强的歌，国王于是顶礼膜拜。之后平息桑耶的土地并开始建造，白天由人，晚上由神魔建造，顺利建成后举行了开光仪式。国王等。
English
He subdued the black Khandaki and the twenty-one lords, employing the oath-breaker as a fierce Kīla. He named them as divine benefactors, vowing and promising to fulfill the intentions of the yogis who practice Kīla, and to increase wealth and longevity. Then, from the mountain pass above Phan Yul, he returned to Tölung. In Tölung Valley, when requested to teach the Dharma, there was no water. He struck the sand with his khaṭvāṅga, and seven water springs appeared. Now it is known as Valley Lhachu. Furthermore, in all the places of Tölung, he bound the Tsen, demons, and Teurang under oath. Then he went to Lhasa Dramtang and stayed one night. There, because there was no grass for his horse, he instantly transformed the sand of Lhasa into a meadow, and grass grew. Even now, this place is known as Neusing. Then, crossing the Kyichu River, he arrived at the pass of Balam Kalak. The outer ministers informed the lord, "The Teacher has arrived!" Thereupon, the lord thought, "Although I am the Tsenpo of Tibet, the Teacher is the son of the King of Oddiyana. Just as one does not speak with the Buddhas, he speaks with the gods, employs gods and demons as servants, and possesses infinite qualities. Therefore, I must go to greet him." So he put on a hat and boots, and draped a cloak over his robe without tying the belt, and set out. At that moment, the Teacher said, "The vicinity of the pass is not good! When will the royal law be reduced to just a hat above, and just a pair of boots below? In between, everyone goes their own way, scattered! Alas, how pitiful are sentient beings!" At that time, they exchanged bows and greetings. When the Teacher bowed to the king, half of the king's robe was burned to ashes by fire. The scepter broke into three pieces. Then the king thought, "The Teacher's magical powers and qualities are superior to mine, but I am the lord of the four regions of Tibet. Should I return the bow or not?" The Teacher then showed him the four continents and all the subcontinents contained within the fingernail of his governing hand, and sang a song of "I am great, I am powerful!" The king then prostrated. After that, he subdued the land of Samye and began construction. During the day, humans built, and at night, gods and demons built, so it was completed successfully, and he consecrated it. The king, etc.
Chinese
臣民们的庆典做了十三年。从桑耶寺回来后，国王和王妃卡钦扎，以及三位迎请者接受了金刚橛的灌顶，听闻了续部和修法，于是产生了被称为橛王法的，以及纳南派、旭布派、钦派、王妃派这四种流派。之后将此传给荣本，产生了荣宗派，传给坤氏，坤氏的流派就是现在被称为萨普派的这个。虽然乔若匝的老师直接遇到了本尊，但因为向本尊请求灌顶，本尊融入了老师的心中，所以灌顶中断了。后来，王妃措嘉慈悲，赐予了九个甚深口诀，因此产生了被称为橛法拉姆派的这个。其中出现的猛咒被称为曜红黑面，努布派和杰尊米拉的大威力也是橛法拉姆派的教导，直到现在仍然有传承。之后，在扎玛桑耶寺，莲花生大师讲述了内外广大佛法的时候，认为王妃卡钦扎是护法的化身。国王也献为妃子。在那里，莲花生大师对王妃说：“我将向你展示密严刹土。”说完，莲花生大师和王妃像彩虹一样消失了。三天后，又回来了。国王问措嘉：“你见到密严刹土了吗？”措嘉回答说：“我见到了普贤菩萨的刹土，金刚萨埵，释迦牟尼佛，文殊菩萨，观世音菩萨，金刚手菩萨，以及他们的刹土。他们展示了无法忍受的庄严轮，无法想象。”国王说：“那不是真的。莲花生大师的密严刹土无法享用。如果能享用，就不会执着于色蕴。莲花生大师现在仍然执着于色蕴。”措嘉说：“我见到的那些刹土的景象是这样的，难道是假的吗？”国王说：“如果那些是真的，那么以前我把母亲金翔公主嫁给德修国王的时候，我的火幻术镜子，一个小的绿松石护身符，掉到了格萨尔国王的手里。”
English
The subjects' celebration lasted for thirteen years. After returning from Samye, the king, Queen Kharchenza, and three inviters received the Vajrakila initiation, listened to the tantras and sadhanas, and thus arose what is known as the Kila King tradition, as well as the Nanam tradition, the Shubu tradition, the Chim tradition, and the Queen tradition, these four lineages. Later, this was given to Rongben, resulting in the Rongzong tradition, and given to the Khon family, from which the Khon lineage, now known as the Sapu tradition, arose. Although Cho Roza's teacher directly encountered the yidam, because he requested initiation from the yidam, the yidam merged into the teacher's heart, so the initiation was interrupted. Later, Queen Tsoyal, out of compassion, bestowed nine profound instructions, thus giving rise to what is called the Kila Lacham tradition. Among them, the wrathful mantra that arises, known as Wrathful Red-Black Face Planet, the great power of Nubpa and Jetsun Mila is also a teaching cycle of the Kila Lacham tradition, and the lineage continues to this day. Then, at Drakmar Samye, when the master was teaching the vast outer and inner Dharma, he saw Queen Kharchenza as an emanation of a protector deity. The king also offered her as a consort. There, the master said to the queen, "I will show you the Akanishta realm." After saying this, the master and the queen vanished like a rainbow. Three days later, they returned. The king asked Tsoyal, "Did you see the Akanishta realm?" Tsoyal replied, "I saw the realm of Samantabhadra, Vajrasattva, Shakyamuni Buddha, Manjushri, Avalokiteshvara, Vajrapani, and their realms. They showed unbearable, unimaginable wheels of adornment." The king said, "That is not true. The master's Akanishta realm cannot be experienced. If it could be experienced, one would not be attached to the skandha of form. The master is still attached to the skandha of form." Tsoyal said, "The visions of those realms that I saw were like this, are they false?" The king said, "If those are true, then when I gave my mother Kimshang Kongjo to King Desho, my fire illusion mirror, a small turquoise amulet, fell into the hands of King Gesar."
Chinese
有的。说：让导师去取。对女施主的导师说了之后，导师立刻化为光芒消失了。还没数完一百零八颗水晶念珠，导师就从格萨尔国王的宝库里取来，然后女施主献给了上师。上师又说：大海深处，龙王头顶上，珍宝之女美貌女的手中，有如意宝珠。说：让导师去取。女施主刚说完，导师就取来了，女施主献给了上师。上师又说：在虚空界，有蜜蜂的尾巴。说：让导师去取。像之前一样，瞬间就取来了。上师又说：汉地，以前贤劫时期，有量具和寿命十岁的斗。也瞬间取来了，上师又说：在金刚座，释迦牟尼佛和无垢身像的宝座之间，地下有叫做天成碎片的东西，和叫做地裂亚麻布的珍贵碎片，说：让导师去取。女施主对导师说了之后，立刻取来献给了上师。上师说：这是在考察导师的神通来源，真是取之不尽啊。这位导师已经获得了对五大元素和自心的控制，比过去、现在、未来三世的佛还要殊胜。顶戴了上师的慈悲之足。当时，国王和臣民们讲述了各自前世的转世情况和原因。大臣赤桑雅拉，你，这一世的前世，是鱼的身体的象征。现在左腋下有鱼鳍。这样说了之后，大家都相信了。现在各自的想法会如何改变，以及未来时代的变迁等等，因为清楚地看到了过去、现在、未来三世，所以毫无阻碍地进行了预言。此时，译师章迪扎亚拉吉达和杰古古拉扎翻译了很多佛法。赐予卡钦巴吉旺秋金刚橛，因此他明白了密续的意义。迎请的三人也广泛传播了密续的讲解，传播到了纳南的净地。舒布在洛扎讲解。钦的康玉钦
English
It is there. He said, "Let the teacher fetch it." As soon as it was said to the female patron's teacher, the teacher immediately vanished into light. Before the 108 crystal rosary beads were counted, the teacher took it from King Gesar's treasury and came, and the female patron offered it to the master. The master also said, "In the depths of the ocean, on the head of the Dragon King, in the hands of the beautiful daughter of jewels, there is a wish-fulfilling jewel." He said, "Let the teacher fetch it." As soon as the female patron said that, the teacher fetched it, and the female patron offered it to the master. The master also said, "In the realm of space, there is the tail of a bee." He said, "Let the teacher fetch it." As before, he fetched it in an instant. The master also said, "In the land of Han, in the past Good Kalpa, there are measuring instruments and a lifespan of ten years." He also fetched it in an instant, and the master also said, "In Vajrasana, between the seat of Shakyamuni Buddha and the immaculate body image, under the ground there is something called a piece of heaven and a precious piece called a piece of torn linen cloth." He said, "Let the teacher fetch it." As soon as the female patron told the teacher, he immediately fetched it and offered it to the master. The master said, "This is to examine the source of the teacher's miraculous powers, it is truly inexhaustible. This teacher has gained control over the elements and his own mind, and is more superior than the Buddhas of the past, present, and future." He took the master's compassionate feet on his head. At that time, the king and his subjects told the stories of their previous lives and the reasons for them. Minister Trisang Yabla, you, in your previous life, were a symbol of the body of a fish. Now there is a fish fin in your left armpit. After saying this, everyone believed. How their respective thoughts will change now, and the changes of the future, etc., because he clearly saw the past, present, and future, he prophesied without hindrance. At this time, the translators Zhangti Zayarakshita and Je Kukuraja translated many Buddhist teachings. He gave the Vajrakila to Kharchen Palgyi Wangchuk, so he understood the meaning of the tantra. The three who invited also widely spread the explanation of the tantra, spreading it to the pure land of Nanam. Shubu explained it in Lhodrak. Chim's Kongyul Chim