English
Then, (they) were forbidden to enter the sacred cemetery. The king, with his army, searched all the valleys, villages, and cemeteries. Shantarakshita fled. At the entrance of the cemetery, Prince Indraraja met with those who had come to summon (Shantarakshita), and there Shantarakshita shot an arrow, hitting Indraraja's heart and killing him. He fled. After a while, he met two people on the road. He asked, "Where are you two going?" They said, "We are going to Zahor to see the Khenpo and listen to the Dharma." Then, he felt regret for his past actions and went with his friends to listen to the Dharma. On the way, they met the teacher Shakya Bodhi, and all three took ordination. They received the vows of a Bhikshu and were named Shakya Prabha, Shakya Mitra, and Shakya Simha. Then, they went to Zahor and met the teacher Prahasti. The two friends offered a mandala of gold and requested teachings, so all three were granted the complete Yoga initiation. The secret names were Karma Vajra, Dharma Ratna Vajra, and Shakya Simha's name was named Bodhicitta Vajra. The teacher explained like explaining the characteristics of the three sections of the Tathagata Samgraha Tantra and asked, "Are you satisfied?" Shakya Prabha said he was satisfied and left. The second person said he was not satisfied, so (the teacher) explained it once like explaining the three sections of the outer tantras and asked, "Are you satisfied?" Shakya Mitra said he was satisfied and left. Shakya Simha, because he had killed someone and had nowhere to go, said he was not satisfied. Then, the teacher clearly showed the deities of Yoga in the palm of his hand and said, "Do you want to receive this initiation, or do you want to request from me?" There, (Shakya Simha) requested to request from the teacher. The teacher said, "Because the consort is the son of wisdom, the mandala of the Victorious Ones manifests from me. I am the mandala of the mind. Everything arises from me, so listen as I teach." Having said this, he completely taught all the Yoga teachings. Then, he completely bestowed the initiation of the unsurpassed secret illusion. Then, he completely explained all the teachings of the Vajrakilaya Hundred Thousand Sections. Then, he realized non-dual wisdom and obtained the Vidyadhara who controls life. He invited the daughter of the King of Zahor, named Metok Mandara, as a companion for practice, and practiced in the Maratika cave in the western Goma Hatisha mountain, and obtained the Vidyadhara fruit of complete maturation. Then, thinking that he would not be afraid because he had killed someone, he went to India. Previously, he was recognized as the murderer who had killed Prince Indraraja, the king
Chinese
臣民等将莲花生大师和两位明妃用檀香木焚烧。七日后，当烟雾消散时，他们看到湖中央升起一棵莲花树，莲花生大师和两位明妃坐在上面，感到非常惊奇，便忏悔了自己的罪过。他们请求莲花生大师留在那里接受供养，莲花生大师答应了，并说：“在印度弘扬佛法吧！如果不这样做，你们将会衰败。”说完，便前往邬金。在那里，人们又说：“以前的食人者出现了。”于是，当地人收集木柴和树枝，在熊熊烈火中焚烧他们，但他们没有被烧毁。像以前一样，他们看到莲花生大师坐在湖中央升起的莲花树的中心，所有人都感到惊奇并生起信心。他们忏悔了以前的罪过，莲花生大师在邬金地区弘扬佛法。之后，莲花生大师心想：“我已经脱离了生死轮回的法则，获得了不忘失的陀罗尼，掌握了寿命，证得了异熟持明。现在我必须修持大手印持明。”于是，他前往尼泊尔，在扬列肖的岩洞中修持扬达上师九尊法。那个地方的龙王名叫“强波”，以及所有的神鬼都制造障碍，三年里天上没有下雨，地上所有的树木、森林和庄稼都枯萎了，河流和泉水都干涸了，出现了灾难。莲花生大师心想：“这绝对不是偶然的，这是有人在阻碍我证悟菩提。”于是，他摆设供品，向神灵祈祷。这时，从天空中传来声音：“这个障碍无法用其他方法调伏，从印度希连扎寺迎请金刚橛续部。”声音这样说道。之后，他用一金罐黄金酬谢两位尼泊尔人，供养给五百位班智达，请求他们寻找金刚橛的法类。在其中有十万颂的金刚橛法类中，班智达们派遣了两位搬运工。当他们到达扬列肖时，所有的神鬼障碍自然平息，响起了时代的雷声，闪电交加，下起了雨，所有的树木、森林和庄稼都变得丰盛起来。那时，金刚橛的法变得吉祥
English
The subjects, along with the master and the consorts, burned them in a sandalwood fire. After seven days, when the smoke had cleared, they saw a lotus stalk rising in the middle of the lake, upon which the master and the two consorts were seated. Amazed, they confessed their misdeeds. They requested the master to remain as an object of veneration, which he granted, saying, "Spread the teachings of the Buddha in India! If you do not, you will decline." Having said this, he departed for Oddiyana. There, people again said, "The former cannibal has appeared!" So the people of the region gathered firewood and branches and burned them in the midst of a great fire, but they were not consumed. As before, they saw him seated in the center of a lotus stalk that had sprung up from the middle of the lake, and all were amazed and developed faith. They confessed their former misdeeds, and the master propagated the teachings of the Dharma in the land of Oddiyana. Then, the master thought, "I am separated from the cycle of birth and death, I have obtained the dharani of non-forgetfulness, I have power over life, and I have attained the ripening vidyadhara. Now I must accomplish the mahamudra vidyadhara." So he went to Nepal and practiced the Yangdag Heruka Nine Deities in the cave of Yangleshö. The naga of that place, named Gyongpo, and all the gods and demons created obstacles. For three years, no rain fell from the sky, and all the trees, forests, crops, and vegetation on the earth withered. All the rivers and springs dried up, and a time of misfortune occurred. The master thought, "This is definitely not accidental; someone is obstructing my attainment of enlightenment." So he arranged offerings and prayed to the deities. Then, a voice came from the sky, saying, "There is no other way to subdue this obstacle. Bring the Vajrakila tantra from the Shri Simha monastic university in India!" Thus the voice spoke. Then, he rewarded two Nepalese men with a full measure of gold and offered it to five hundred panditas. Requesting the history, from among the hundred thousand sections of the Vajrakila dharma cycle, the panditas sent two porters. As soon as they arrived in Yangleshö, all the obstacles of the gods and demons were naturally pacified, the thunder of the season sounded, lightning flashed, and rain fell. All the trees, forests, crops, and vegetation became abundant. At that time, this Kila dharma became auspicious.
Chinese
心想以迅速的加持遍及一切处，于是造了解释各续部意旨的论著，将见解《贝朵》，修持《圆满》，事业《金刚橛》分为四类。当时莲花生大师、毗玛拉米扎、尼泊尔希拉曼殊三人在扬列秀修行，出现了验相。其情形将在下文讲述。当时考虑是否达到了量，显现了验相。于是归纳为二十部橛法，分为五部续：隆吉利雅十二部的怛特罗，铁蝎黑橛的怛特罗，十万堆积的怛特罗，虚空藏的怛特罗，智慧胜妙的怛特罗。五部见解：见解《贝朵》，大上师，超越痛苦之因，智慧日光虚空嬉戏之王。五部事业：金刚橛，一百零八业，殊胜子嗣嘎哲，业卡擦，业秘密。五部修持：圆满，意秘密，黑蝎，意之执持，业之使用说明。那时，天神化为魔来试探暖相，出现了一道可怕的黑色铁蝎，像冰雹一样从高处落下，上师化身为猪去吃它。那蝎子显现为世尊金刚童子须弥山般的身躯，获得了无碍进行猛烈事业的权能。当时念诵供赞橛，唱着昂藏之歌：山札札橛之神，青黑裸体具发髻，上半身大忿怒尊，三面六臂，脐下为橛之势，成为猛烈的橛，犹如蓝色乌 উৎপল花瓣，燃烧的光鬘缠绕之光。若击中，天神亦将毁灭，何况是作害者？如是说。之后，准备将论著献给五百班智达，在印度和尼泊尔的边界，于觉悟泉眼处入睡时，梦见有人要杀害自己。用手摸索，从口中取出一样有情之物，放入掌中，用手印金刚封印。第二天早上看时，有四个具相貌端庄的女子。
English
Thinking to spread blessings quickly in all directions, he composed treatises explaining the meaning of the tantras, dividing the view, 'Beyto,' the practice, 'Perfection,' and the activity, 'Vajrakila,' into four categories. At that time, Guru Padmasambhava, Vimalamitra, and the Nepalese Śīlamañju practiced in Yangleshö, and signs appeared. The details of this will be explained below. At that time, considering whether or not the measure had been reached, signs manifested clearly. Then, it was condensed into twenty sections of Phurba, divided into five tantras: the tantra of Lung Kīlaya of twelve sections, the tantra of the Black Iron Scorpion Kīla, the tantra of the Great Hundred Thousand Piles, the tantra of the Treasury of Space, the tantra of Supreme Wisdom. Five views: the view 'Beyto,' the Great Guru, the Cause of Transcendence of Sorrow, the King of Wisdom Sunrays Playing in Space. Five activities: Vajrakila, One Hundred and Eight Activities, Supreme Son Kadre, Activity Khatsar, Activity Secret. Five practices: Perfection, Mind Secret, Black Scorpion, Mind's Grasp, Instructions for the Use of Activity. At that time, gods transformed into demons to test the warmth, and a terrifying black iron scorpion appeared like a hailstorm falling from above. The master transformed into a pig and prepared to eat it. That scorpion appeared as the body of the Bhagavan Vajrakumara, majestic as Mount Meru, and he obtained the power to carry out fierce activities without obstruction. At that time, he recited the praise of the Kila and sang the song of Angtsang: God of the Mountain Trak Kila, Blue-black naked one with matted hair, Upper body a great wrathful one, Three faces and six arms, From the navel down, the form of a Kila, Become a fierce Kila, Like petals of a blue উৎপল utpala flower, Light of a burning garland intertwined. If struck, even gods will be destroyed, What need to mention harm-doers? Thus he spoke. After that, preparing to present the treatises to five hundred paṇḍitas, at the border between India and Nepal, while sleeping at the spring of Enlightenment, he dreamed that someone was trying to kill him. Feeling around with his hand, he took something sentient from his mouth and placed it in his palm, sealing it with a vajra mudra. When he looked in the morning, there were four beautiful maidens.
Chinese
“你是谁？”当被问及，他们回答说：“以前，世尊大吉祥者在降伏傲慢之男女时，曾立誓，并授予我们四位母神掌控众生生命的权力。我们是因您的誓言的力量而来。如果我们也能得到上师的授权，那对所有众生都将有益。”然后，他们说：“请用您掌控生命的力量，来阻止那些听闻、讲述或修行金刚橛法的人。”与四位贝瑟母神商议后，他发掘了贝隆查瓦的秘密宝藏。就这样，他带着二十一个早期传承的金刚橛，前往希连扎寺，在五百位班智达面前展示。由于教法非常殊胜，它被悬挂在胜利幢的顶端。班智达们也向上师顶礼。之后，经过三位智者的商议，他们查看了所有的十万部《毗陀陀摩》。他们阐释并扩展了与三十二部密续相关的金刚橛秘密续，以及成就方法和塔基等。那时，黄昏时分，四位夏瓦纳姐妹献出了生命精华。午夜时分，四位伟大的巴达尼母神献出了生命精华。至于它是如何传播的，从贝玛开始，传给了不净的形象。两人传给了印度国王因陀罗菩提。之后，它在印度兴盛并广泛传播。莲花生大师传给了尼泊尔的释迦提婆。他们两人传给了乌仗那国王达玛郭夏。之后，它在乌仗那兴盛并广泛传播。尼泊尔的希拉曼殊传给了下部的聪巴辛提。他传给了尼泊尔国王古纳达玛。之后，它在尼泊尔兴盛并广泛传播。现在，关于它如何在西藏传播的方式是：圣者文殊菩萨的化身，藏王赤松德赞，为了在西藏建立佛教，迎请菩提萨埵上师来平息修建桑耶寺的土地。然而，西藏的鬼神制造骚乱，白天人们建造的，晚上鬼神就摧毁，把山上的石头搬回山上，把水里的石头搬回水里，不让他们建造。国王非常沮丧，说道：‘唉，上师的加持’
English
"Who are you?" When asked, they replied, "Formerly, the Bhagavan Great Glorious One, at the time of subduing the arrogant male and female, took a vow and empowered us four mothers to control the lives of beings. We have come here by the power of that vow. If the master also empowers us, it will be beneficial to all beings." Then, they said, "Please use your power over life to obstruct those who listen to, speak about, or practice the Vajrakila. " After consulting with the four Bese mothers, he discovered the secret treasure of Belung Tsawa. Thus, carrying twenty-one early translations of Kila, he went to Shilentri Temple and presented it before five hundred panditas. Because the Dharma was so excellent, it was hung on the top of the victory banner. The panditas also prostrated to the master. Then, after consulting with the three wise men, they examined all one hundred thousand sections of the Byitotama. They explained and expanded the Vajrakila secret tantra related to the thirty-two tantra classes, as well as the means of accomplishment and Takki, etc. At that time, at dusk, the four Shavana sisters offered their life essence. At midnight, the four great Badani mothers offered their life essence. As for how it spread, starting from Byema, it was taught to the impure form. Two taught it to the Indian King Indrabhuti. After that, it flourished and spread widely in India. Guru Padmasambhava taught it to the Nepalese Shakya Deva. Those two taught it to the King of Oddiyana, Dharmakosha. After that, it flourished and spread widely in Oddiyana. The Nepalese Shila Manju taught it to the lower Tsungpa Shinti. He taught it to the Nepalese King Gunadama. After that, it flourished and spread widely in Nepal. Now, the way it came to Tibet is: An emanation of the noble Manjushri, the Tibetan King Trisong Detsen, intending to establish the Buddha's teachings in Tibet, invited the master Bodhisattva to pacify the land for the construction of Samye Monastery. However, the Tibetan gods and demons caused an uproar, destroying what people built during the day at night, moving the stones from the mountains back to the mountains, and moving the stones from the waters back to the waters, preventing them from building. The king was very frustrated and said, 'Alas, the master's blessings'