Chinese
小吗？我的业障大吗？藏地百姓福薄吗？这是什么因缘导致的？问后，导师说：我入定力不小，但慈悲心太重，未能调伏非人。邬金导师莲花生，是位获得金刚橛成就者，如果迎请他，就能平息障碍。问：不迎请可以吗？导师说：我们是前世的兄弟，因业和愿力而来。问：这是怎么回事？导师说：一般来说，诸佛利益众生的方式不可思议。特别是圣观世音菩萨，曾将所有众生从轮回中救出，三次安置于佛地。心想：现在轮回中没有众生了吧？一看，发现众生比以前更多，烦恼也更重了。于是再次生起慈悲心而哭泣，两滴眼泪滴落，说道：愿通过这两滴眼泪，在未来也能成就利益众生的大事。这两滴眼泪变成了三十三，化生为天女恒河母和恒河小母。她们长大后，一次在守护天规时，恒河小母从恒河母的花园里偷了花，触犯了天规，因此去世。来世转生到人间，成为一个名叫德钦的牧羊女。她积攒了放牧的报酬，建造了一座名为嘉绒卡肖的佛塔。在安放宝瓶的命脉时，她去世了，证悟为誓言天女扎姆哈。她有四个儿子：比丘阿瓦卡吾、牧马人、牧猪人和牧狗人。这四个儿子完成了佛塔的剩余工程，并举行了开光仪式。儿子们各自发愿如下：大儿子发愿：愿我们以此善根，来世转生为一位伟大的地主国王。第二个儿子发愿：愿我转生为一位守护佛法、持有赞颂、具大威力的护法。第三个儿子愿我转生为堪布菩提萨
English
Is it small? Is my obscuration great? Is the merit of the Tibetan people small? What are the causes and conditions for this? When asked, the teacher said: My samadhi power is not small, but because of too much compassion, I have not been able to subdue the non-humans. The Ugyen teacher Padmasambhava is a person who has attained the accomplishment of Vajrakila. If he is invited, obstacles will be pacified. When asked, "Is it okay not to invite him?" the teacher said: "We are brothers from a previous life, and we have come because of karma and aspiration." When asked, "How is that?" the teacher said: "In general, the way all Buddhas benefit sentient beings is inconceivable. In particular, the noble Avalokiteshvara rescued all sentient beings from samsara and placed them on the ground of Buddhahood three times. Thinking, 'Now there are no sentient beings in samsara, right?' he looked and found that there were even more sentient beings than before, and their afflictions were even heavier. Then, compassion arose again and he wept. Two tears fell and he said, 'May great events that benefit sentient beings occur in the future through these two tears.' These two tears turned into thirty-three, and they were born as the goddesses Ganga Ma and Ganga Chungnu. After they grew up, once while guarding the laws of the gods, Ganga Chungnu stole flowers from Ganga Ma's garden, violating the laws of the gods, and therefore died. In the next life, she was reborn in the human realm as a shepherdess named Dechog. She accumulated the wages of herding and built a stupa called Jyarong Khashor. When she was about to install the life-force of the vase, she died and attained enlightenment as the oath goddess Pramoha. She had four sons: the monk Awaka'u, the horse herder, the pig herder, and the dog herder. These four sons completed the remaining work on the stupa and held a consecration ceremony. The sons each made the following aspirations: The eldest son aspired: 'May we, through this virtue, be reborn in the next life as a great landowner king.' The second son aspired: 'May I be reborn as a protector of the Dharma, holding praises, and possessing great power.' The third son aspired to be reborn as Khenpo Bodhisattva.
Chinese
愿（我）一次性地转生。在那之后，为了三兄弟的事业圆满，愿（我）一次性地转生。这样祈愿了。那时，最年长的是国王本人。在那之后是莲花生大师。在那之后是我。在那之后是雅砻的巴赤喜（Sba Khri bzhi rgyal）。”这样说。之后，国王派遣了纳南多杰杜炯、钦·释迦扎巴、旭布·贝吉僧格三人带着坐骑和许多金粉，去迎请莲花生大师。当时，伟大的莲花生大师在印度的达呼拉寺，给五百位班智达眷属讲授密续、经文和口诀三者的法轮。他以神通了知，对班智达们说：“现在三个月后，我将应邀前往吐蕃国王处接受供养。所有法务都要尽快完成。”说完，法务圆满，三个月过去的那天，吐蕃的三位使者到达。他们献上了十八个金碗和许多金粉，并转达了国王的请求。因为有往昔的愿力因缘，所以他答应前往吐蕃。之后，莲花生大师和吐蕃的三个人从达呼拉寺出发，逐渐前往尼泊尔。在朗拉的历史中记载：迎请莲花生大师的使者，是达擦的译师扎达雅ra吉和芒域的译师库库ra匝两人，带着金粉被派遣。这样记载着。之后，逐渐到达芒域的城市泽。当时，芒域只有七户人家。给三位老妇传授了教言，她们立刻解脱。当时，为了压制吐蕃的鬼神，将太阳延迟了半天。用铁钩手印瞬间钩住太阳，七天没有放出太阳，为了压制鬼神，在琼泽的山顶上建造了寺庙。当时称之为黑暗寺。在那下面有一个非常厉害的泉眼，谁也无法触碰，降伏了那里的龙族，将水引到田地里。在寺庙里供奉了大悲观音。在一座山顶上，为了压制那些逃离的尼泊尔鬼神，建造了石制佛塔，将三根金刚橛深深地打入石头中。之后，在亚擦那孔
English
May (I) be born in one go. After that, for the completion of the three brothers' work, may (I) be born in one go. Thus, he prayed. At that time, the eldest was the king himself. After that was the master Padmasambhava. After that is me. After that is Sba Khri bzhi rgyal of Yar-lung.” Thus he said. Then, the king sent Nanam Dorje Dudjom, Chim Shakya Prabha, and Shubu Pelgyi Senge, along with their mounts and a lot of gold dust, to invite the master Padmasambhava. At that time, the great master Padmasambhava was in the Dahula Monastery in India, turning the wheel of Dharma of the three, Tantra, Agama, and Upadesha, to five hundred Pandita attendants. He knew through his clairvoyance and said to the Panditas, “Now, in three months, I will be going to the Tibetan king to receive offerings. All the Dharma activities must be completed quickly.” Having said that, the Dharma activities were completed, and on the day when three months had passed, the three messengers from Tibet arrived. They offered eighteen golden bowls and a lot of gold dust, and conveyed the requests of the sovereign king. Because of the connection of past aspirations, he agreed to go to Tibet. After that, the master and the three Tibetans left the Dahula Monastery and gradually went to Nepal. In the history of Langlab, it is recorded that the messengers who invited the master were the translator of Taktsal, Zada Yarakshi, and the translator of Mang-yul, Kuku Ratzas, who were sent with gold dust. Thus it is recorded. After that, they gradually arrived at the city of Ze in Mang-yul. At that time, there were only seven households in Mang-yul. He gave instructions to three old women, and they were liberated instantly. At that time, in order to subdue the Tibetan gods and demons, the sun was delayed for half a day. With the iron hook mudra, he instantly hooked the sun and did not release the sun for seven days. In order to subdue the gods and demons, he built a temple on the top of Throngze Mountain. At that time, it was called the Dark Temple. Below that, there was a very powerful spring that no one could touch. He subdued the Nagas there and diverted the water to the fields. He enshrined the Great Compassionate One in the temple. On a hilltop, in order to subdue the Nepalese gods and demons who had fled, he built a stone stupa and deeply embedded three phurbas into the stone. After that, in Ya Tsad Nakung
Chinese
从儿子那里刮来的风的那个地方，看到对西藏有害，于是建造了寺庙，芒域是北方的罗刹。之后向上走，供养到玛琼的地方。在那里，上师没有被鬼神压制。他们都疯了，所以被称为疯地。为了调伏他们，建造了一百零八座佛塔。又去了象雄地方的古格。那里的地主神，敌神穆杂麦没有容忍，山与山之间战斗的时候，上师和侍从开始靠近，侍从们都升到了天空。敌神穆杂麦害怕逃跑，于是投掷法器金刚杵，落到她的腋下，献出命心，承诺为奴隶，并立下誓言。之后去了天界贡塘。二十一位居士显示神通，降下冰雹，冰雹变成了花雨。在那里，降伏了居士们，任命为护法。之后在芒域卡拉的荣果，十二位丹玛同时降下十二个冰雹，用罪恶指的指尖拿起，在头上旋转，变成了十二块黑色的煤块，丹玛们害怕了，献出命心，立下誓言。那时，主母冈嘎玛谢吾扎逃跑了，逃到班摩拉措里面。上师从班措里取了一捧水，集中意念，刹那间，捧里的水冒出蒸汽，湖里也冒出蒸汽。捧里的水沸腾，湖水也沸腾，她无法忍受，从湖里出来，肉一块块分离，变成了骨架。投掷法器金刚杵，一只眼睛被打瞎，之后她害怕了，献出命心，开始修持方法，修持一个白度母，虎母努扎，天药五姐妹的修持分为三部分。以前是丹玛的主母，之后和自己平等对待。之后在藏拉拉普供养，作为自己的属下。因为这个进入了佛法，所以上师没有再升高了。那个洞里出现了三只老虎，投掷金刚杵，三只老虎逃到一个洞里。寻找踪迹而去，变成了一阵旋风，于是投掷普巴橛，嘎赞显出原形，献出了命心。那个洞叫做虎洞。
English
Seeing that the place where the wind comes from the son is harmful to Tibet, a temple was built, and Mangyu is the Rakshasa of the north. Then he went up and offered to Machung. There, the master was not suppressed by ghosts and spirits. They all went mad, so it was called the Mad Land. To subdue them, one hundred and eight stupas were built. He also went to Gugé in the land of Zhangzhung. The local deity, the enemy god Muza Me, did not tolerate it. When the mountains fought each other, the master and his attendants began to approach, and the attendants ascended to the sky. The enemy god Muza Me was frightened and fled. He threw the vajra, which landed in her armpit, offered her life essence, promised to be a slave, and made a vow. Then he went to the heavenly realm of Gungtang. Twenty-one lay practitioners displayed miracles and dropped hail, which turned into a rain of flowers. There, he subdued the lay practitioners and appointed them as Dharma protectors. Then, in Ronggo of Mangyu Khala, twelve Tenma simultaneously dropped twelve hailstones. They picked them up with the tips of their sinful fingers and rotated them on their heads, turning them into twelve black lumps of coal. The Tenmas were frightened, offered their life essence, and made a vow. At that time, the chief goddess Gangkarma She'u Za fled and escaped into Palmo Lhamo Lake. The master took a handful of water from Pal Tso and concentrated his mind. In an instant, steam came out of the water in the handful, and steam also came out of the lake. The water in the handful boiled, and the lake water also boiled, and she could not bear it. She came out of the lake, and her flesh separated piece by piece, turning into a skeleton. He threw the vajra, and one of her eyes was blinded. After that, she was frightened, offered her life essence, and began to practice methods, practicing one White Tara, Tiger Mother Nuzha, and the practice cycle of the five sisters of heavenly medicine was divided into three parts. Formerly the chief goddess of the Tenmas, later she was treated as equal to himself. Then he made offerings in Tsang Lha Lhaphuk and made them his subjects. Because this entered the Dharma, the master did not rise any higher. Three tigers appeared in that cave. He threw the vajra, and the three tigers fled into one cave. He searched for the traces and went, turning into a whirlwind, so he threw the phurba. Gazan showed his true form and offered his life essence. That cave is called Tiger Cave.
Chinese
也因此而得名。在那些地方，所有的神和魔都被像串烤肉一样串起来，立下誓言，所以水的名字也叫“串水”。后来，由于神魔聚集，这个地方被称为“市场”。之后，尊胜者从斯布格来到玛尔。让一个山洞的女主人成为居士。之后，从北方路途的楚塔而来。在达索丁的山口，为仲巴拉康举行了开光仪式。据说仲巴从此得名。之后，逐渐来到北方外围的玛尔。在奥玉卓莫普卓的山口，降伏了神魔的幻术。之后，来到丹宁村。在纳木措和唐古拉山之间，住在白猴洞里。唐古拉山像下冰雹一样降下雨。上师在白色的金刚帐篷里禅修。冰雹融化后进入湖中。湖水沸腾，水中的生物都死了。在那里，他举行了净化恶道的仪式，将死去的众生安置于菩提道上。之后，他搭起白色的帐篷。注视着唐古拉山的方向。在雪山的顶端禅修了一个“让”字，雪融化崩塌，变成了悬崖峭壁。他害怕了，显现出自己的形象，献出了命根。立下了誓言。为他做了修法。他在那里说：我是所有神魔的首领。上师说：那么把你所有的神魔都带来。于是他召集了大部分的神魔。夺走了他们的命根。立下了誓言。之后，在天上的香柏树上，进行了三天降伏傲慢的修法。傍晚时分，传来像须弥山崩塌一样的巨响。唐古拉山的四位将领带着眷属来了。上师说：你们有这么大的声音和幻术很好。在你们之中有两万一千个男魔，在他们之中有二十一个有力量和能力。把他们带到我这里来。如果不来，你们所有的命根都在我这里，我会取出你们所有的心。他们都害怕得发抖。过了一会儿，四个对魔有权势的，将领们和罗尔五人。四个从东方有权势的，将领们和卡瓦久五人。四个对年有权势的，龙王托嘎和五人。四个对赞有权势的，扬秀玛波和五人。他们的事业