Chinese
在地上弘扬佛法。就这样，在桑耶钦浦，莲花生大师和他的译师尼雅嘉纳古玛绕一起，二十五位君臣进行了盛大的修行。达扎绛曲在修行时大声喧哗，说需要供水。这件事禀告了各位大臣的首领。特别是南朗达拉鲁恭对莲花生大师说了许多坏话，结果他变成了哑巴。达扎绛曲骑着土地女神丹玛帕色扎，手里拿着铁钩，钩住达扎的舌头，把他活生生地带到地下，大家都看到了，所以大臣们不敢向莲花生大师供水，佛法才没有被毁灭。当时，莲花生大师神通广大，威力强大，那些不喜欢佛法的藏族大臣们非常害怕，向国王请求让莲花生大师返回印度。由于邪恶的大臣们权力太大，国王也不得不听从，并答应了他们。他们向莲花生大师禀告此事，莲花生大师说：“我回印度是可以的，但是，宁玛派的佛法还没有完全弘扬开来，我心里不高兴。西藏所有的山都被森林覆盖，所有的河流都流入地底，所有的沙子都变成绿洲，所有的游牧寺院和北方平原都变成农田等等，有很多事情要做，但是众生的福报不够。西藏人民真可怜！”他说。在桑耶寺周围，用鸟粪和灰泥混合物包裹起来，变成了绿色的松树。建造寺庙和铁墙环绕四周，脚踩过的地方都长出了柳树。然后，他给了国王一百零八个守护佛法的忿怒咒语和一百二十个有益的行为。收集了赡部洲的所有财富，交给国王贝噶，任命他为桑耶寺的守护神。之后，莲花生大师即将离开时，觉姆请求说：“我是一个愚笨的女人，请您给我一个简短的教法。因为我的烦恼粗重，请您给我一个降伏烦恼的教法。因为我寿命短促，请您给我一个快速成就的教法。因为我的敌人众多，请您给我一个威力强大的教法。”提出了四个请求。大师给予了简短而精要的教法，即金刚橛根本续的上部可以成就菩提，下部可以将诅咒转化为道用的殊胜口诀。之后，莲花生大师。
English
He propagated the Dharma on the earth. Thus, at Samye Chimpu, Guru Padmasambhava and his translator Nyak Jñānakumara, along with the twenty-five king and subjects, performed a great accomplishment practice. During the practice, Darza Jangchub made a loud noise, saying that water needed to be offered. This was reported to the chief of the ministers. In particular, Nganlam Takra Lhugong spoke many bad words to Guru Padmasambhava, and as a result, he became mute. Darza Jangchub rode the earth goddess Tenma Pagser Tra, holding an iron hook in his hand, he hooked Darza's tongue and led him alive into the ground. Everyone saw this, so the ministers did not dare to offer water to Guru Padmasambhava, and the Dharma was not destroyed. At that time, Guru Padmasambhava had great miraculous powers and strength, so the Tibetan ministers who did not like the Dharma were very frightened and requested the king to let Guru Padmasambhava return to India. Because the evil ministers had too much power, the king had to listen and agreed to them. They reported this matter to Guru Padmasambhava, who said, "It is okay for me to return to India, but I am not happy because the Nyingma Dharma has not been fully propagated. All the mountains of Tibet are covered with forests, all the rivers flow underground, all the sand is turned into oases, all the nomadic monasteries and northern plains are turned into farmland, etc. There are many things to do, but the merit of sentient beings is not enough. The Tibetan people are so pitiful!" he said. Around Samye Monastery, a mixture of bird droppings and mud was wrapped around, turning into green pine trees. Temples and iron walls were built around the perimeter, and willow trees grew where his feet stepped. Then, he gave the king one hundred and eight wrathful mantras to protect the Dharma and one hundred and twenty beneficial actions. He collected all the wealth of Jambudvipa and entrusted it to King Be Kar, appointing him as the guardian of Samye Monastery. After that, when Guru Padmasambhava was about to leave, Jomo requested, "I am a foolish woman, please give me a brief teaching. Because my afflictions are coarse, please give me a teaching to subdue afflictions. Because my life is short, please give me a teaching for quick accomplishment. Because my enemies are many, please give me a teaching with great power." She made four requests. The master gave a brief and essential teaching, which is the upper part of the root tantra of Vajrakilaya can accomplish enlightenment, and the lower part can transform curses into the path, which is a supreme instruction. After that, Guru Padmasambhava.
Chinese
于是，（莲花生大师）对国王说：“现在我似乎到了要去镇压罗刹的时候了。我已获得了长寿持明的果位。如果您也想要长寿的成就，请饮用这长寿之水。”说完，便赐予了一个装满甘露的宝瓶。当时，国王心想：‘这位上师准备离开，如果不是因为高兴，或许是南尼泊尔的女子下了毒。’当（莲花生大师）从斯勇图的斜坡下来时，立刻涌出了一股泉水，现在被称为“曲杰纽辛”。之后，国王无法忍受上师的离去，说道：“即使破坏了王法，也请您在国王我死之前留下。”恳求之后，（莲花生大师）没有答应一直留在桑耶寺。为了未来有缘众生的利益，将在西藏的修行圣地建立密续海的坛城，进行修行并加持，并以足迹踏遍西藏九区的土地，使其吉祥并充满加持。而且，由于西藏的应化众生尚未度尽，为了他们的利益，将在僻静之处、山岩、湖泊岛屿等地安住，为了国王和臣民的利益，会不时前来。我剩下的佛法，请从印度迎请比玛拉米扎大师来请教。”说完，便以措嘉佛母为近侍离开了。之后，（莲花生大师）前往各个修行圣地进行修行，在岩石上留下了身和脚印。特别是在四大湖泊上留下的手印，加持它们直到水干涸为止。他还参加了桑耶寺的开光仪式，并不时地为国王和臣民说法，并治愈了妃子玛坚萨的麻风病。国王去世后，儿子穆尼赞布被母亲毒害。穆赤赞布年轻时面临汉地、蒙古、格萨尔、琼波等地的战争，西藏几乎要灭亡。他延长了三年的王法，为西藏百姓的利益而努力。最终，他将王位传给了王子。之后，无论谁劝阻，他都不听，前往西南罗刹之地镇压罗刹。那么，（莲花生大师）在这片西藏土地上究竟待了多久呢？如《巴协》中所说，从桑耶寺的奠基到其他事情，总共待了三个月。
English
Then, (Padmasambhava) said to the king, "Now it seems like the time has come for me to go and subdue the Rakshasas. I have attained the Vidyadhara of longevity. If you also desire the accomplishment of longevity, please drink this water of longevity." Having said this, he bestowed a vase filled with nectar. At that time, the king thought: 'This teacher is preparing to leave, if it is not because he is pleased, it might be that the woman from southern Nepal has poisoned him.' When (Padmasambhava) came down from the slope of Syangthul, a spring immediately gushed forth, which is now known as 'Chukje Ne'using.' After that, the king could not bear the departure of the teacher, and said, "Even if the royal law is broken, please stay until I, the king, die." After pleading, (Padmasambhava) did not grant to stay in Samye permanently. For the benefit of the fortunate beings of the future, he will establish mandalas of the ocean of tantras in the Tibetan practice places, practice and bless them, and bless all the lands of the nine regions of Tibet by treading on them with his feet, making them auspicious. Moreover, since the beings to be tamed in Tibet have not yet been completely exhausted, for their benefit, he will settle in secluded places, rocks, lakes, and islands, and will come from time to time for the benefit of the king and his subjects. "The remaining Dharma that I have left, please invite the master Vimalamitra from India to inquire about it." Having said this, he departed with Jomo Tsoyal as his attendant. After that, (Padmasambhava) went to various practice places and practiced, leaving imprints of his body and feet on the rocks. In particular, he blessed the handprints left on the four great lakes so that they would remain until the water dried up. He also attended the consecration ceremony of Samye Monastery, and from time to time taught the Dharma to the king and his subjects, and healed the leprosy of the queen Marmey Gyenzay. After the king passed away, his son Muni Tsenpo was poisoned by his mother. When Mutri Tsenpo was young, the wars with the Chinese, Mongols, Gesar, and Khyom, etc., brought Tibet close to ruin. He extended the royal law for three years and worked for the benefit of the Tibetan people. Finally, he handed over the kingdom to the prince. After that, no matter who dissuaded him, he did not listen, and went to the southwestern Rakshasa land to subdue the Rakshasas. So, how long did (Padmasambhava) stay in this land of Tibet? As stated in the Baizhe, from the founding of Samye Monastery to other things, he stayed for a total of three months.
Chinese
然后，像去印度那样在罪臣面前表演，住在西藏的偏僻地方。每六个月算作一年，每月算作十五天。国王洛杰等以印度的一种历法计算，住了八年又十一年。总共住了五十五年零六个月。那些不理解这个道理，不了解历史的人，从娘的伏藏样本贝若的手稿中说：莲花生大师在西藏住了111年，其中100年作为国王的上师，11年住在修行地。虽然承认国王活了六十八岁，但那样的话，用那种历法计算的十九年中，完成上述事业是不可能的。那些事业是如何完成的，直到现在，大部分都显而易见。总的来说，这位上师的功德、事业和调伏对象的方式，即使是住在十地上的圣者也无法想象，即使诸佛在一百劫中宣说也无法穷尽，这是藏印两地的班智达和成就者的共识。虽然莲花生大师有很多金刚橛的弟子，但最受加持的是觉姆措嘉。她在门卡内让森格宗的岩洞中开启金刚橛坛城进行修持，二十一天后，所有的金刚橛都绽放光芒并跳舞。当时，觉姆心想：如果玛姆成就，就投掷血淋淋的飞镖；如果阎魔成就，就转动轮子；如果金刚童子成就，就命令工作；如果金刚橛成就，就进行降伏。想到这里，我没有要打击的敌人，要打击谁呢？于是开始修持金刚橛。虽然我没有敌人，但我想打击杀死我祖先的食肉鬼。这样想着，修持金刚橛从手中脱落，飞向天空。在故乡的房子后面，有一个恶鬼居住的杜鹃树堆，金刚橛落在那里，杜鹃树堆被从根烧毁，食肉鬼也被消灭。金刚橛被后代持有，用糌粑朵玛降伏了很多神鬼，因此被称为卡钦降伏星曜鬼的传承。
English
Then, acting as if going to India in the presence of the sinful ministers, he resided in the remote places of Tibet. Each six-month period was counted as a year, and each month was counted as fifteen days. King Lojay and others, influenced by one of the Indian systems of calculation, stayed for eight years and eleven years. In total, he stayed for fifty-five years and six months. Those who do not understand this point and do not comprehend the history say, based on the treasure text of Nyang, a manuscript of Vairo, that Guru Padmasambhava resided in Tibet for one hundred and eleven years, one hundred years as the royal chaplain and eleven years in places of practice. Although they admit that the king lived to be sixty-eight years old, in that case, it would be impossible to complete all the aforementioned activities in those nineteen years according to that system. How those activities were performed is mostly clear to this day. In general, the qualities, activities, and methods of taming beings of this master are beyond the comprehension of even those who abide on the tenth bhumi, and even if the Buddhas were to speak for a hundred kalpas, they would not be able to exhaust them. This is the consensus of the panditas and siddhas of both Tibet and India. Although that master had many Phurba disciples, the one who received the ultimate empowerment was Jomo Tsoyal. She opened the mandala of Phurba in the cave of Monkha Nering Senge Dzong and practiced, and after twenty-one days, all the Phurbas blossomed, radiated light, and danced. At that time, Jomo thought: "If the Matriarchs are accomplished, throw the bloody dart; if Yama is accomplished, turn the wheel; if the Ging are accomplished, command the work; if the Phurba is accomplished, perform the subjugation." Thinking, "I have no enemy to strike, whom shall I strike?" she began to practice the Phurba. Although I have no enemy, I thought to strike the flesh-eating demon who killed my ancestors. Thinking this, the practice Phurba slipped from her hand and flew into the sky. Behind the house in her homeland, there was a pile of juniper where the demon resided, and the Phurba landed there, burning the juniper pile from its roots and liberating the flesh-eating demon itself. The Phurba was held by the descendants, and many gods and demons were subdued with torma offerings. Therefore, it is called the lineage of Kharchen Subduing the Planetary Demons.
Chinese
没有中断地出现了。这位空行母是度母，已经达到了极致，甚至能够让被刀剑杀死的人复活。然后是如何传承的呢？空行母告诉了自己的兄弟卡钦·巴吉旺秋。他传给了拉吉·益西尊。他传给了杰尊·云丹嘉措。他传给了杰美·华丹。他传给了昂卓·鲁嘉坚赞。他传给了昂卓·萨列。他传给了玛曲拉的彼岸，杰曲拉的此岸。在耶玛玉莫岗，他告诉了朗拉·绛曲多吉，到此为止都是单传。这是名为金刚橛六支口诀的传承。然后，朗拉传给了噶沃瓦·纳南·喜饶楚臣。虽然被称为噶库巴·娘纳·旺吉喜饶，但那是当时各位上师的爱憎之谈。娘纳的噶沃瓦历史将在后面讲述。然后，纳南传给了嘉丹·桑吉。他传给了香古尔·肖康巴隆的嘉通·喜饶坚赞。他在纳波姆的岩洞里告诉了贡丹·多吉坚赞，此人也曾拜访纳南·旭布·钦三家的后裔并请教。据说在金刚橛方面，没有比他更博学的人了。他传给了娘达玛僧格。他传给了努·喜饶益西。他传给了自己的儿子努·杜孜沃。他传给了儿子普扎。他传给了儿子觉江。他传给了觉尊竹耶。色米巴。普日觉丹。喜饶多吉。策丹华桑。持明喜仁巴。索南多吉。琼衮秋桑波。堪钦喜饶杰。持明衮嘎达波。蒋扬衮桑。扎巴华觉。嘉坚华桑。拉钦秋吉嘉波。我从他那里获得了六支口诀的灌顶和窍诀的传承。还有一位朗拉的弟子，名叫吉本·绛曲仁钦。他依靠抢夺父亲兄弟的房屋田地和财产，向朗拉请求并修持金刚橛。最终，他杀死了父亲兄弟的九个村庄的人畜，甚至包括狗。最后，他说：“这些敌人死了还不够。看到这房子的墙，我的心都痛。”然后，他修持金刚橛，所有的墙都从根基处倒塌了。从此，他的名字也被称为“吉墙倒”。他的弟