English
After the great master Padmasambhava completed the Vajradhatu practice for seven days, he empowered the sovereign king. When he scattered the consecrated flowers, many wondrous signs appeared, as described in the Tang Dynasty records. Furthermore, it is said that the great master Padmasambhava scattered flowers and consecrated one hundred and eight temples, including Lhasa and Tradruk, along with the restoration and consecration of the old temples. After the temples were successfully completed, the abbot and the master requested the king to go to India, but the king requested them to stay in Tibet until the teachings of Sutra and Tantra flourished. They agreed and, as they had said, established sacred religious laws in Tibet. Afterwards, they gathered some intelligent Tibetan children, and the abbot and the master began to teach them language, but they could not learn it. Therefore, the great master Padmasambhava summoned Vairochana and Kakyok as prophesied, taught them language, and they became proficient. In the translation institute, the king offered a mandala filled with gold dust in a kotor to the abbot, the master, and the three translators. From the end of the Ox year to the beginning of the Tiger year, the great master Padmasambhava translated and taught the three categories of outer secret Kriya Yoga, translated by Chokro Luyi Gyaltsen. The three categories of inner secret Yoga were translated and taught by the great translator Vairochana. They also translated some common Sutras and Dharanis, as well as the Naraka Dongtruk and its associated rituals. The sovereign practiced Dongtruk exclusively, thus prolonging his life by thirteen years. In addition, they translated the 'Collected Teachings,' 'Vajradhatu,' 'Assembly of the Sugatas,' and the 'Eight Classes of Illusion,' etc. Abbot Bodhisattva and Bande Yeshe De translated the four sections of the Vinaya Pitaka, the Prajnaparamita series, the Ratnakuta, the Avatamsaka Sutra, the Lankavatara Sutra, the Nirvana Sutra, and other Sutras. The Abbot and Kawa Paltsak also translated some Kriya, Charya, and Yoga Tantras. Later, the sovereign was still not satisfied, so he taught language to one hundred translators, including Sadmi Mibun, and sent them to India with respect. Among them, the most excellent Vairochana and Tsang Legdrub went to Vajrasana and other places in India.
Chinese
遍游各地，询问神圣的佛法。拜见了从印度学者萨瓦尔塔到佛陀笈多之间的二十五位大班智达，获得了他们言语的甘露。勒哲珠巴（Lekdrub）提前到达，死在了路上。毗卢遮那再次听闻了心部（Semdé）的诀窍，也成就了快速行走的能力，但由于强盗的阻碍，没能找到鹰，逃到了西藏。领主也将头发铺在台阶上迎接他，献上坐骑和金银曼扎，合掌祈请，于是以经、律、论、诀窍的佛法甘露，注满了国王心中的妙瓶。然而，由于从印度传来的诽谤，大臣们将伪装成毗卢遮那的蜜蜂僧侣扔进水中。毗卢遮那自己则藏在中间房屋柱子的缝隙中，白天翻译显宗，夜晚翻译密宗金刚乘。当时，妃子玛坚和恶臣们商议后，得知毗卢遮那的存在，于是暂时将毗卢遮那流放到嘉莫擦瓦绒（Gyamotsawa Rong）。在擦瓦绒，国王多哲纳布（Dozer Nakpo）将他奉为供养处，王妃玉扎（Yudra）担任翻译，宣讲了许多显密佛法。之后，国王派遣南喀宁波（Namkhai Nyingpo）等五位比丘前往印度，拜见了邬金莲花生大士，听闻了正行的灌顶和传承，获得了成就后返回西藏。为君主灌顶并讲解诀窍时，受到苯教大臣的排斥，暂时前往洛扎卡曲（Lhodrak Kharchu）。之后，他以翻译苯教和佛法两种方式行事，建造了佛塔和坟墓。派遣噶、觉、玛三人前往印度。按照毗卢遮那的授记，迎请了毗玛拉米扎（Vimalamitra）并给予款待。此外，还迎请了许多班智达，翻译神圣的佛法，也翻译了苯教，因此印度班智达们对苯教仪式感到不满，开始返回印度。由于佛法和苯教之间发生争论和竞争，国王相信了佛法，于是废除了苯教。之后，毗玛拉米扎等班智达宣讲佛法，在玉扎宁波的调解下，毗卢遮那也返回了。堪布、阿阇黎、毗玛拉米扎、毗卢遮那、南喀宁波等一百零八位译师和班智达全部聚集在一起，领主国王以盛大的敬意祈请。
English
Having traveled all over the place and inquired about the sacred Dharma, he met twenty-five great paṇḍitas from the Indian scholar Sravarta to Buddha Gupta, and received the nectar of their speech. Lekdrub arrived early but died on the way. Vairochana again heard all the instructions on the Semdé (Mind Series), and also attained the ability to walk quickly, but due to the obstruction of robbers, he could not find an eagle and escaped to Tibet. The lord also spread his hair on the steps to welcome him, offering a mount and a maṇḍala of gold and silver, and prayed with folded hands. Thus, with the nectar of the Dharma of tantras, agamas, and instructions, he filled the excellent vase of the king's heart. However, due to slanders coming from India, the ministers threw a bee monk disguised as Vairochana into the water. Vairochana himself hid in the cracks of the pillars of the middle house, translating the Sutras during the day and the Secret Mantra Vajrayana at night. At that time, the queen Mar-gyan and the evil ministers conspired and realized that Vairochana was there, so they temporarily exiled Vairochana to Gyamotsawa Rong. In Tsawa Rong, King Dozer Nakpo installed him as an object of worship, and Queen Yudra acted as a translator, preaching many Sutras and Tantras. After that, the king sent five monks, including Namkhai Nyingpo, to India, where they met Guru Padmasambhava, heard the empowerments and transmissions of the correct practice, attained accomplishment, and returned to Tibet. When he empowered the lord and explained the instructions, he was rejected by the Bon ministers and temporarily went to Lhodrak Kharchu. After that, he acted in a way that translated both Bon and Dharma, and built stupas and tombs. He sent Ka, Jok, and Ma to India. According to Vairochana's prophecy, he invited Vimalamitra and treated him with hospitality. In addition, he invited many paṇḍitas, translated the sacred Dharma, and also translated Bon, so the Indian paṇḍitas were dissatisfied with the Bon rituals and began to return to India. Because of the disputes and competition between Dharma and Bon, the king believed in Dharma and abolished Bon. After that, Vimalamitra and other paṇḍitas preached the Dharma, and with the mediation of Yudra Nyingpo, Vairochana also returned. Khenpo, Acharya, Vimalamitra, Vairochana, Namkhai Nyingpo, and all one hundred and eight translators and paṇḍitas gathered together, and the lord king prayed with great respect.
Chinese
我翻译了所有显密宗的殊胜佛法。堪布授予了别解脱戒和菩萨的发心。大导师等班智达们开示了灌顶、传承和诀窍，也翻译了声明等，并书写在书本上。班智达们通过多种不同的仪轨，对所有身语意所依都进行了开光，并通过听闻、讲说、禅修和实修来弘扬佛法。特别是大导师为君臣二十五人、心子九人、君臣友三人等授予了修法大集八部的灌顶，证悟和解脱同时发生，这是第九转法轮和第十苦行之事业。当时，那木凯宁布和国王之间发生了冲突，通过示现神通而调解。建立了讲修的僧团、许多节日和僧规。向译师和班智达们供养了广大的酬谢法会，请求从印度不再中断佛法，班禅们返回了自己的家乡。堪布和上师两人留在西藏，而比玛拉则前往汉地。当时，大导师在青普思考时，领主的女儿拉尊贝玛赛去世，预言了转世的世系。在中部和四方等地埋藏了一百零八大伏藏和十万俱胝小伏藏，预言了取藏师的时间和征兆，并向取藏师们宣说了教言。在身语意功德事业五种等主要修法地，先后用足迹加持，并在那里住了年月，加持并作了未来的预言。五十九领主在龙年于宗莫卡去世，堪布也在降曲林去世。这些是弘扬佛法、永不衰败、埋藏伏藏的事业次第，即第十一。还有剩余的部分要讲述，再次为了王子木迪赞布而住锡，宣说了教言并给予了甚深佛法。在扎叶巴开启了总集经的坛城，进行了实修，并向君臣们授予了灌顶。拉尊曼达拉娃以相好的方式赞颂了上师，并询问了邬金化身的利益，并给予了解答。国王
English
I translated all the supreme Dharma of Sutra and Tantra. The Khenpo bestowed the Pratimoksha vows and the Bodhisattva's aspiration. The great master and other Panditas revealed empowerments, transmissions, and instructions, and also translated treatises and wrote them in books. The Panditas consecrated all the representations of body, speech, and mind through various different rituals, and propagated the Buddha's teachings through listening, teaching, meditation, and practice. In particular, the great master bestowed the empowerment of the Eight Sections of the Great Accomplishment Gathering to the twenty-five king and subjects, the nine heart-sons, and the three king, subjects, and friends, and realization and liberation occurred simultaneously, which is the ninth turning of the Dharma wheel and the tenth act of asceticism. At that time, Namkhai Nyingpo and the king had a conflict, which was reconciled by displaying miraculous powers. Monasteries for teaching and practice, many festivals, and monastic rules were established. Extensive thanksgiving Dharma assemblies were offered to the translators and Panditas, and it was requested that the Dharma not be interrupted from India, and the Panchens returned to their own countries. The Khenpo and master remained in Tibet, while Vimala went to China. At that time, when the great master was contemplating in Chimphu, the princess Lhacham Pema Sal passed away, and he prophesied the lineage of rebirth. In Central Tibet and the four directions, one hundred and eight great treasures and a million minor treasures were hidden, and the time and signs of the treasure revealers were prophesied, and instructions were given to the treasure revealers. He blessed the main practice places, such as the five aspects of body, speech, mind, qualities, and activities, by treading them with his feet at different times, and stayed there for years and months, blessing them and making future prophecies. The fifty-nine lords passed away in the Dragon year at Zungmo Khar, and the Khenpo also passed away in Jangchub Ling. These are the stages of the activities of propagating the teachings, never declining, and hiding treasures, which is the eleventh. The remaining part will also be told, and again he stayed for the sake of Prince Mutik Tsenpo, gave instructions and gave profound Dharma. In Tradruk, he opened the mandala of the Gathering of Intentions and practiced, and bestowed empowerment to the king and subjects. Lhacham Mandarava praised the master with the marks and signs, and asked about the benefits of the Ugyen incarnation, and gave answers. The king
Chinese
将宝藏交付给惹拉杰，讲述转世传承，揭示七世的利益。在赞塘玉石神殿中，引导自生女王并使其解脱。在谢扎，向三位有缘女性传授口头教诲。降伏贝嘎的幻术，立誓约束，进行修行和惩罚。在江河边，与散发紫光的光明仙人问答，立誓约束，进行治疗和恶咒。也约束了龙族，讲述了镇压的口诀。前往桑耶邬孜，给予王子慈爱的教诲。考虑前往罗刹之地，提前派遣到芒域贡塘。猴年猴月十日，从桑耶出发，在宗喀石塔广场向君臣讲述究竟之法和上师瑜伽。前往拉萨，传授口头教诲，并在贡塘告别。分别向君臣、堪布、阿阇黎、咒师、医生、占星师、男女施主传授口头教诲和普遍的劝诫。从天空中，在红黄彩虹光芒中，骑着一匹名叫嘉瓦的骏马，再次向君臣唱诵慈爱的歌。四位勇士引导着马头，消失在彩虹光芒中。之后，君臣们以虔诚的信念仰望阳光，看到乌鸦、鸽子、麻雀、蜜蜂和飞蛾大小的东西，然后就看不见了。一些业障清净的人在幻觉中看到经过僧伽罗洲和罗刹之地，在雅拉香波山以罗刹国王颅鬘力的形象安住，向罗刹们宣讲正法，于是多次顶礼膜拜，君臣们回到自己的住所。对于上师所教的法，进行讲修，以恭敬之心供养佛法。如此，关于莲花生大师在西藏的驻留时间，有多种说法，但此处所辑录的传记仅与《雅塘目录》一致。关于驻留时间，也说是驻留了一百一十一年。同样，传记也只是简略地叙述了要点，无法详细书写，请在其他地方查阅。总而言之，无论莲花生大师的传记如何详略，都应将其作为信仰和虔诚的滋养，并进行祈祷。