English
The Vinaya Pitaka, immeasurable and countless teachings, were spoken in the time of five thousand years. Ninth, the place is in the land of Mongolia, where jade ripens, under the Bodhi tree. The teacher, with wisdom playing with compassion, the retinue of immeasurable Bodhisattvas, the teachings of the most subtle Seven Lineages and other teachings, were spoken during the time of one thousand years. Tenth, the place is Vulture Peak Mountain, the teacher is the elderly Kashyapa, the retinue is Star Light Good and other seven, the teachings are Sutras and Kriya Yoga, Anu Yoga, etc., eight thousand teachings, were spoken during the time of five hundred years. Eleventh, the place is Vajrasana, the teacher is Manifest Enlightenment King, the retinue is the Three Family Protectors, the teachings are solely of the definitive meaning vehicle, were spoken during the time of three hundred years. Twelfth, the place is Varanasi and other places, the teacher is Shakyamuni, the teachings are the Three Pitakas, etc., the retinue is Shravakas, Bodhisattvas, gods, nagas, etc., were spoken during the time of one hundred years. Thus, the manner in which the twelve teachers, the lords of the twelve teachings, appeared, as explained in the Seventeen Tantras, such as the Great Self-Arisen Awareness, although it seems to be only the Great Perfection Heart Essence, it is written here because the Nyingma Kama and Terma in general must be related to those sources. Although these do not conform to the common language of the schools, they are related to the pure source of our own tradition's tantras and are supported by scriptural authority, so do not doubt. If everything that does not conform to the common is to be abandoned, then there is the fault that the meaning of the higher and lower vehicles, the provisional and definitive, must also be determined in one way, so do not have wrong views. Thus, the twelve emanations of the Mind Transmission acted for the benefit of beings, and after mentioning the source of the teachings, the methods of the symbolic transmission and the oral transmission of the gurus will be shown below. In short, the great vidyadhara master Padmasambhava opened the tradition of the chariot of all the teachings of the Three Roots vidyadhara gurus, and spread the teachings throughout Tibet and China, and especially in this land of Tibet, during the reign of King Trisong Detsen, the sun of the early translation Dharma greatly shone, establishing all beings, high and low, on the path of liberation. The great pandita of the holy land of India, the venerable Atisha.
Chinese
正如阿底峡尊者也赞叹的那样，在觉沃的传记中有所阐明。特别是邬金大师的著名弟子二十五王臣，九位心子，三位王臣朋友等。荣松的教法史中记载，耶巴有八十位成就者证得光身。拉隆贝多等在曲沃日有108位修行者，拉隆贝多国王因刺杀朗达玛而未能证得光身，但据说有一百零七位化为光身。如今耶巴仍有百位成就者的佛塔，因此可以认为那些大成就者的精华已化为光身，剩下的头发、指甲等则如大圆满续部所说，形成了他们的佛塔。其他文献记载，钦普有二十五位大成就者，卓萨等十六位瑜伽母，曲沃日有贝吉益西等三十五位大成就者，娘定增桑波等耶巴有一百零七位大成就者，据说他们也都证得了光身。此外，莲花生大师的亲传弟子昆·鲁旺松瓦、多吉仁钦、阿美江秋卓阔等无数成就者出现。他们全部都是通过宁玛巴金刚乘而获得解脱，除此之外别无他法，因此他们心中所怀的经证和证悟功德，都来自于宁玛巴珍贵的教法，除此之外还能有什么呢？如此看来，不仅是密咒金刚乘，就连作为基础的三藏法门，似乎也都需要依赖宁玛巴。除了后来的一些新译，以及通过新术语规范确立的之外，大部分《甘珠尔》的译文中，都有班智达益西德担任校对和翻译，并最终确立。文中说这是由贝若扎那翻译的，因此很明显是宁玛巴的教法。此外，被称为下部律的清净律藏教法，也只能来自宁玛巴的戒律传承。特别是作为果的金刚密咒乘教法，即使在朗达玛时期也没有被摧毁，索、祖、努等大成就者们保持着讲修不衰，一直延续至今，因此宁玛派的教法...
English
As praised by Atisha himself, as clarified in the biography of Jowo. Especially the well-known twenty-five disciples of the Great Orgyen, the nine heart-sons, the three king-minister friends, etc. According to Rongzom's Dharma history, Yerpa had eighty accomplished masters who attained the rainbow body. Lhalung Peldor and others had one hundred and eight meditators in Chuwo Ri. Although King Lhalung Peldor did not attain the rainbow body due to assassinating Langdarma, it is said that one hundred and seven dissolved into rainbow bodies. Even today, Yerpa has stupas of a hundred accomplished masters, so it is thought that the essence of those great accomplished masters dissolved into rainbow bodies, and the remaining hair, nails, etc., as explained in the Dzogchen tantras, formed their stupas. Other documents state that Chimpu had twenty-five great accomplished masters, Droza and sixteen yoginis, Chuwo Ri had thirty-five great accomplished masters including Pelgyi Yeshe, and Yerpa had one hundred and seven great accomplished masters including Nyangtingdzin Zangpo, all of whom are said to have attained the rainbow body. Furthermore, countless accomplished masters appeared, such as Khon Ludwang Sungwa, Dorje Rinchen, and Ames Jangchub Drekhol, who were direct disciples of the Great Teacher. All of them attained liberation solely through the Nyingma Vajrayana, and there is no other way to explain it. Therefore, all the qualities of scriptural understanding and realization residing in their minds come from the precious Nyingma teachings alone; what else could there be? Thus, it seems that not only the Secret Mantra Vajrayana but also all the teachings of the three pitakas, which are the basis, must rely solely on the Nyingma tradition. Apart from some later new translations and those established through new terminology, most of the colophons of the Kangyur state that the great translator Bande Yeshe De translated, reviewed, and established them. It is said that this was translated by Vairochana, so it is clear that it is solely Nyingma. Furthermore, the teachings of the Vinaya, known as the Lower Vinaya, can only come from the lineage of vows of the Nyingma tradition. In particular, the teachings of the Secret Mantra Vajrayana, which is the result, were not destroyed even during the time of Langdarma, and the great accomplished masters such as So, Zur, and Nub maintained the teaching and practice without decline, continuing to this day. Therefore, the Nyingma teachings...
Chinese
必须确定，该派的宗义就是正宗的噶玛派。这样，在宣讲持明传承的传记时，也必然会涉及到教法的起源。如来教海之精髓金刚乘，古译讲修教法之珍宝，如实按照本宗清净之历史，如此清晰阐明，真是稀有而奇妙。寂护法王赤松德赞，以昔日之愿、发心、勇气和精进，迎请堪布、阿阇黎、译师，翻译神圣之法，此等恩德，超越思维之范畴。如是清净无垢之教法传统，在此古译大密宁玛派之宗义中，进入之善缘乃以无数福德所成就，因此，理应精进于道。以上是中间穿插的偈颂。第三个总义，最终宣讲了持教上师传承是如何出现的，包括传记，分为两种： общей 与集经的灌顶和后续相关的宗义传承方式，以及分别的三瑜伽的传承方式。第一种已经在灌顶仪轨的空行部分清楚地写过了，所以这里应该按照后一种方式来写。后者又分为两种：从导师三身依次传承下来的印度历史和藏族历史。首先，印度传承分为三种：摩诃瑜伽的传承方式、阿努瑜伽的传承方式、阿底瑜伽的传承方式。其中，阿努瑜伽最为重要。但由于经续二者以相互依存的方式进行阐述，并且为了进行阿底瑜伽普遍观点的灌顶和念诵，所以三者都是必须的。如《海》中所说：“胜者持明三士夫，意传觉性耳中传，直至证悟为止。”因此，三瑜伽的传承分为意传、表传、耳传三种。如此，三种传承的含义是，不需要像人传那样听闻讲授，也不需要像觉传那样依赖表号，而是上师的意念通过加持在下者心中显现，这就是意传。虽然不需要像人传那样听闻讲授，但由于无法通过加持来证悟，所以需要传达意念并显示表号，这就是觉
English
It must be determined that the tenets of this school are indeed the authentic Kagyu school. In this way, while expounding the biographies of the Vidyadhara lineage, the origin of the teachings will also necessarily be revealed. The essence of the ocean of the Buddha's teachings, the Vajrayana, the precious treasure of the ancient translation school's teachings and practice, as clearly explained according to the pure history of our own tradition, is truly rare and wonderful. King Trisong Detsen, the Dharma King of Jampal Dorje, with his past aspirations, bodhicitta, courage, and diligence, invited Khenpo, Acharya, and translators, and translated the sacred Dharma. Such kindness is beyond the realm of thought. Thus, the tradition of pure and undefiled teachings, in this ancient translation great secret Nyingma school, the good fortune to enter is accomplished by hundreds of thousands of merits. Therefore, one should diligently strive on the path. This is an interjectory verse. The third general topic, ultimately explaining how the lineage of the upholders of the teachings, the Lamas, has come about, including their biographies, is divided into two: the way the teachings descended in general, related to the empowerment of the Compendium of Intentions Sutra, and the specific transmission of the three Yogas. The first has already been clearly written in the empty section of the empowerment ritual, so here it is appropriate to write according to the latter. That is also divided into two: the Indian history and the Tibetan history, transmitted sequentially from the three Kayas of the Teacher. First, the Indian tradition has three: the transmission of Maha Yoga, the transmission of Anu Yoga, and the transmission of Ati Yoga. Here, Anu Yoga is the most important. However, since the Tantras and Agamas are explained as being mutually dependent, and in order to bestow the empowerment of the general view of Ati Yoga and to recite it, all three are necessary. As it says in the 'Ocean': 'Victorious Vidyadhara, three individuals, mind transmission, awareness, ear transmission, until enlightenment.' Therefore, the transmission of the three Yogas is explained by three transmissions: mind transmission, symbol transmission, and ear transmission. Thus, the meaning of the three transmissions is that there is no need to listen and teach like a person-to-person transmission, nor is there a need to rely on symbols like an awareness transmission, but the mind of the superior shines on the inferior through blessings, which is mind transmission. Although there is no need to listen and teach like a person-to-person transmission, since it is not possible to realize through blessings, it is necessary to transmit the mind and show symbols, which is aware
Chinese
传。对于像前两者一样未能领悟的人，心中思虑并编成歌曲，口中宣说，从牙齿间发出梵天之音而讲述，听者认真倾听，通过闻思领悟，通过分析确定意义，这就是口耳相传。要讲述的就是这样的方式。其中，首先总的来说，三种瑜伽的意传身三是：在《秘密藏》中说：法身不可衡量，不可言说。报身无尽是珍宝之藏。化身无数不可思议。如是说。最初的怙主，胜者法身普贤王如来亲自，为了仅仅是十地菩萨的所化众生，宣说与自己无异的报身五部佛，加持并传承。五部佛向佛子三部怙主等菩萨和佛母的眷属们宣说。关于化身，也有很多观点，但这里只跟随根本传承，如前广说。这些是意传身三。第二，象征传承或持明以智慧传承的方式是：在经部灌顶玛哈瑜伽的传承中，不需要金刚萨埵和秘密主之外的人。但在阿努的体系中，也有象征传承的五种族姓，为了便于讲述历史，这里不违背玛哈阿努二者，稍微讲述一下，分为两种：传承给非人，以及从人和非人两者处传承的方式。第一种是：在能仁示现涅槃之后二十八年，从摄政王三部怙主处传承的方式，即：文殊金刚利刃具有美丽的身体，以与天人们的身体和思想相符的方式宣说佛法，对天人名号具足最胜守护者宣说。他向珍宝光芒炽燃宣说。他向生主梵天宣说。他向梵天一切解脱宣说。他向梵天顶髻执持宣说。他向天王帝释宣说。他向天人的持明者聚落百千宣说，天人们也成为菩提萨埵的持明者，成为胜者的后裔。观世音具有甘露药的身体，以与具毒的龙族们的身体和思想相符的方式宣说，向龙王