Chinese
令母理解。从心间出现一个光芒四射的金刚杵，融入国王的心间。从头顶涌现出光芒四射的太阳，融入国王的头顶。从脚底涌现出月亮，融入国王的脚底。梦见所有显有之法都从国王的腹部涌出。 第二，梦见三世的一切如来都安住在日月莲花狮子座上，进行佛法辩论，手持具有千辐的金轮，为一切众生转法轮，从而将三有之舵向上扭转。 第三，梦见从虚空界升起金色云彩，奇妙的雷声容易理解为神圣佛法的声音，并且悦耳地传播。各种恩泽的云雾弥漫，出现毗琉璃的光芒，显有明亮的闪电，降下巨大的珍宝雨。 第四，梦见世间的界域被光芒四射的宝灯驱散黑暗，从天空云层中降下甘露妙药的流水，滋润所有地方，净化众生的痛苦和顽疾，一切都在发出“金刚瑜伽母”这个密咒的声音。 第五，梦见从虚空界的太阳坛城的光芒中，降下许多珍宝匣子，如同流星般坠落，匣子内外都清晰地显现着吉祥图案，里面是用金色的底和毗琉璃的汁液精心书写的经卷。 第六，梦见无数的佛、菩萨、持明者和天神对着那些经卷，有的供养，有的绕行，有的赞颂，发出赞美功德的声音。 第七，梦见从天空的云层中传来没有形体的预言之声，内容如下： 与业和福分完全具足者， 被诸佛授记将出现者， 您是拥有巨大福德之网者， 如化身所作的预言一样。 现在于此时显现， 为了使轮回有意义， 以我的神变加持力， 将殊胜的佛法精髓， 展示给有缘的您。
English
Made the mother understand. A radiant vajra appeared in the heart and dissolved into the king's heart. A radiant sun emerged from the crown of the head and dissolved into the king's crown. A moon rose from the soles of the feet and dissolved into the king's soles. He dreamed that all phenomena of existence arose from the king's belly. Second, he dreamed that all the Tathagatas of the three times were seated on sun and moon lotus lion thrones, engaging in Dharma discussions, holding golden wheels with a thousand spokes in their hands, and turning the wheel of Dharma for all sentient beings, thereby turning the helm of the three realms upwards. Third, he dreamed that golden clouds gathered from the realm of the sky, and the wondrous sound of thunder was easily understood as the sound of the sacred Dharma, and it spread pleasantly. Clouds of various graces thickened. The light of lapis lazuli appeared, and lightning flashed, illuminating existence. A great rain of jewels fell. Fourth, he dreamed that the world's realms were cleared of darkness by the radiant jewel lamps, and streams of nectar medicine flowed from the clouds in the sky, moistening all places, purifying the suffering and chronic diseases of beings, and everything was uttering the sound of the secret mantra called "Vajrayogini." Fifth, he dreamed that from the rays of the sun mandala in the expanse of the sky, many jewel boxes fell like shooting stars, the inside and outside of the boxes clearly showing auspicious patterns, and inside were scriptures meticulously written with a golden base and lapis lazuli juice. Sixth, he dreamed that countless Buddhas, Bodhisattvas, Vidyadharas, and deities were offering, circumambulating, and praising those scriptures, uttering sounds praising their qualities. Seventh, he dreamed that an incorporeal prophetic voice came from the clouds in the sky, saying: One who is fully endowed with karma and fortune, One who is prophesied by the Buddhas to appear, You are the net of great merit, Just as the emanation prophesied. Now manifest at this time, In order to make samsara meaningful, By the power of my miraculous blessings, I will show the precious essence of the Dharma, To you, the fortunate one.
Chinese
说。另外，名为玛拉雅的山，这个大寺庙的地方，是具有智慧精华者们的秘密之处，非常神圣。要对它认真，要用它来照看心中的镜子。一旦如实地觉悟，就与佛的地位和福分相同。在极乐世界，名为光之国王，是宝生部，能成就安乐。金刚大秘密是秘密。神圣的三藏宝库写在书本里，你去看吧。对于天和人的持明者，依次相传，使之闻名。等等，梦中宣说。梦兆显现的方式，古籍略有不同，第七句的诗节也显现出各种差异。但古籍相互校对，特别是在药注中，按照国王匝自己的偈颂意义来做，似乎很有依据，所以这里也这样写了。之后，国王醒来时非常高兴，用偈颂的方式向眷属们讲述了梦的意义。昨晚我做了这样的梦：在玛拉山顶，有铁山，金刚手菩萨的宫殿安住于此，身发光芒，清扫了显有。语的声音震动摇撼了显有。心发光芒，融入我的心中。日月在头顶，在脚底消失。我梦见显有在我的腹中漂浮。第一个是净化习气的征兆。之后，我和许多佛，对奇妙的秘密意义进行讨论。在日月莲花狮子座上，我梦见为众生转法轮。第二个是获得佛法权力的征兆。之后，天空聚集了珍贵的云朵，响起了悦耳的雷声，闪耀着明亮的闪电，我梦见降下了珍贵的佛法大雨。第三个是吉祥的征兆。这是以慈悲心向众生降下佛法之雨的象征。之后，世界充满了珍宝，宝珠发出光芒，驱散了众生的黑暗，降下了甘露药水的河流，众生的旧病永远被清除，众生都被称为瑜伽士。这是将众生安置在金刚行列中的象征。太阳的坛城
English
Saying. Furthermore, the mountain called Malaya, this place of the great monastery, is a secret and sacred place for those who possess the essence of wisdom. Be diligent towards it, look at the mirror of your mind with it. As soon as you realize it as it is, you will be equal to the state and fortune of a Buddha. In the realm of Sukhavati, the one called the King of Light, is of the Ratna family, and will accomplish happiness. The great Vajra secret is a secret. The sacred three treasuries are written completely in books, you should look at them. To the vidyadharas of gods and humans, transmit them in order and make them famous. So on, it was dreamed to proclaim. The way the dream omen appeared, the old texts are slightly different, and this seventh verse also appears in various forms. However, the old texts were collated, and especially in the medical commentary, it seems to be based on the meaning of the verses spoken by King Ja himself, so it is written here as well. Then, when the king woke up, he was very happy and told the meaning of the dream to his entourage in verses. Last night I had this dream: On the top of Mount Malaya, there is an iron mountain, the palace of Vajrapani Bodhisattva resides there, light radiates from his body, cleaning the phenomenal existence. The sound of his voice shakes and moves the phenomenal existence. Light radiates from his heart and dissolves into my heart. The sun and moon disappear at the crown of my head and the soles of my feet. I dreamed that the phenomenal existence was floating in my stomach. The first is a sign of purifying habitual tendencies. Then, I and many Buddhas, discussed the wonderful secret meaning. On the throne of the sun, moon, lotus, and lion, I dreamed of turning the wheel of Dharma for beings. The second is a sign of gaining power over the Dharma. Then, precious clouds gathered in the sky, sweet thunder sounded, bright lightning flashed, and I dreamed that a great rain of precious Dharma fell. The third is a sign of auspiciousness. This is a symbol of compassionately showering the rain of Dharma upon beings. Then, the world was filled with jewels, the jewel emitted light, dispelling the darkness of beings, and a stream of nectar medicine flowed down, the old diseases of beings were forever cleansed, and all beings were known as yogis. This is a symbol of placing all beings in the Vajra rank. The mandala of the sun
Chinese
从轮辐光芒燃烧中，从吉祥宝匣的箱子里取出经卷，用黄金和青金石精美书写，梦中显现，这是第五个梦。这是授予法王权力的象征。第六个梦中，在那些经卷上，梦见无数的佛、菩萨和持明者聚集，宣扬功德，进行供养、赞颂和绕行。这是显示伟大奇迹的预兆。最后，从天空的云层中，奇迹般地发出自鸣之声，预言我的命运。逐渐地，梦见神圣的秘密发出声音，这是广泛宣扬神圣秘密的象征。如是说，结合这些征兆，我确信自己具有资格。如是说，眷属们也说：“太好了！啊！”，惊叹不已。像这样的七个梦兆，国王匝自己的话语似乎最为可靠，因此我认为在一些早期的历史中，可能存在不确定性的错误。之后，国王和他的随从登上王宫顶端的喜马拉雅山顶，在那里他们遇到了一尊由紫色宝石制成的秘密主尊金刚手菩萨像，心中非常欢喜。他们行礼、绕行，并进行了盛大的供养。将佛像的足部放在头顶上，虽然表达偈颂的方式有些不同，但在这里我们遵循《药注》的说法：从久远劫前就已修持，因业力而相遇的至尊本尊，即使经历百劫也不会舍弃。唉玛，奇妙无比的圣像，以引导之光和至尊之名而闻名。执持信仰之心的至尊本尊。如是说，将他视为本尊，进行了七个月的修持。虽然不清楚修持是遵循哪种修法仪轨，但《药注》中说，只是向佛像供养和祈祷，我认为这是合理的。如此修持后，正如梦中所见，经卷真实地显现了。然后，国王实际上已经理解了经卷的真实含义，但为了驳斥那些心怀恶意和顽固不化的人，他假装研究了经卷，却连一个字也看不懂，于是问道：‘世间谁最博学？’
English
From within the burning wheel of light, from the box of the auspicious reliquary, the scriptures, beautifully written with gold and lapis lazuli, appeared vividly in a dream, this was the fifth dream. It is a sign of bestowing power as the king of Dharma. In the sixth dream, on those scriptures, a multitude of Buddhas, Bodhisattvas, and Vidyadharas gathered, proclaiming virtues, making offerings, praises, and circumambulations. It is a preliminary sign showing great wonders. Finally, from the clouds in the expanse of the sky, miraculously, a self-sounding voice prophesied my fate. Gradually, I dreamed that the sacred secret sounded, which is a sign of widely proclaiming the sacred secret. Thus it was said, combining with these omens, I am certain that I am qualified. Thus it was said, and the entourage also said, "Excellent! Ah!", marveling. These seven dream omens like that, the words of King Dzah himself seem most reliable, so I think that in some earlier histories, there may be errors of uncertainty. Then, the king and his entourage went to the top of the palace, the peak of the Himalayas, where they encountered a statue of the secret lord Vajrapani made of purple gemstones, and his heart was very pleased. They prostrated, circumambulated, and made great offerings. Taking the feet of the statue on the crown of their heads, although there are some differences in the way of expressing the verses, here we follow the commentary of the Medicine Treatise: From aeons ago, you have been practiced, the supreme deity met through karma, even in a hundred aeons, I will not abandon you. Emaho, the most wonderful form, famous as the glory of guidance and the supreme. Holding the supreme deity of the mind of devotion. Thus he said, taking him as the Yidam, he practiced for seven months. Although it is not clear which sadhana he followed to practice, it is said in the Medicine Treatise that he only made offerings and prayers to the statue, which I think is reasonable. Having practiced in this way, the scriptures appeared vividly as in the dream. Then, in reality, the king understood the true meaning of the scriptures, but in order to refute those who are malicious and stubborn, he pretended to study the scriptures, but could not understand even a single word, and then asked: 'Who is the most knowledgeable in the world?'
Chinese
因此，据说在扎霍尔地区，乌帕拉扎国王知识渊博。他派遣快马送信说，我这里出现了许多吉祥的征兆，并且降下了经书之雨，请您过来看一看。他回答说：如果这些经书是释迦牟尼的教法，我或许能够理解；如果是天神、龙族等其他教法，我或许无法理解，所以请把它们带到这里来。国王将经书装入虎皮箱和豹皮箱中，并用沉香、杜鲁迦等各种香料，以及伞盖、胜幢等各种供品，迎请到乌帕拉扎国王的住所。他检查后，发现一个字也不认识，于是退回并送信说：这些不是我所能理解的。如果结合以前的情况和征兆，或许国王您自己能够理解。因此，如果按照阿努瑜伽续部的观点，国王自己应该能够理解。正如国王自己所著的《总决》中所说：那时，我因扎菩提，现证了心的修法，通过它来成就它，在那里见到了祈愿之神，在那里实现了愿望，在那里增长了真实精华。因此，为了与诗句相符，历史也这样记载：国王认为这些经书是所有人都无法理解的非常深奥的秘密之义。于是，他像以前听闻的佛法一样，广泛地积累和修行，并进行研究。他理解了幻化网金刚萨埵现面的章节。这样修行后，他亲眼见到了金刚萨埵，金刚萨埵说：善男子，你想要什么成就？他回答说：我想要理解这些经书的意义。金刚萨埵说：净化你的身体，你的导师，名为秘密主，将会完全地阐释其意义。说完就消失了，国王非常高兴，继续修行。有一天，大地震动，他亲眼见到了金刚手菩萨。当时，金刚手菩萨将金刚杵举向天空，念诵吽吽
English
Therefore, it is said that in the land of Zahor, King Uparaja was very knowledgeable. He sent a swift messenger saying, 'Many auspicious signs have appeared to me, and a rain of scriptures has fallen, please come and see them.' He replied, 'If these scriptures are the teachings of Shakyamuni, I might be able to understand them; if they are the teachings of gods, nagas, or others, I might not be able to understand them, so please bring them here.' The king placed the scriptures in tiger-skin boxes and leopard-skin boxes, and with various incense such as agarwood and turuka, as well as various offerings such as parasols and victory banners, he invited them to the residence of King Uparaja. After examining them, he could not understand a single word, so he returned them and sent a message saying, 'These are not within my realm of understanding. If combined with the previous circumstances and signs, perhaps the king himself can understand them.' Therefore, according to the Anu Yoga Tantra, the king himself should be able to understand. As it is said in the king's own 'General Decisions': 'At that time, I, Indra Bodhi, directly realized the practice of the mind, and through it, I accomplished it. There I met the deity of aspiration, there my wishes were fulfilled, and there the true essence increased.' Therefore, in accordance with the verses, the history also goes like this: The king thought that these scriptures were a very profound secret meaning that could not be understood by everyone. So, like the Dharma he had heard before, he extensively accumulated and practiced, and studied them. He understood the chapter on the vision of Vajrasattva in the Net of Illusion. Having practiced in this way, he directly saw Vajrasattva, who said, 'Noble son, what accomplishment do you desire?' He replied, 'I wish to understand the meaning of these scriptures.' Vajrasattva said, 'Purify your body, and your teacher, named Secret Lord, will fully explain its meaning.' Having said this, he disappeared, and the king was very happy and continued to practice. One day, the earth shook, and he directly saw Vajrapani. At that time, Vajrapani raised the vajra into the sky and recited Hum Hum.