Chinese
讲述之后，以苦行的方式聚集眷属，净化障碍，使之堪能，然后将《国王匝哈怛怛罗》分为十八部，并赐予教言。据说就是这样。按照《摩诃瑜伽幻化法》的说法，邬波罗匝再次劝请后，国王自己虽然似乎已经领悟，但却装作没有领悟的样子，询问世间谁最贤能。人们说，您的父亲拉匝拉嘎通和母亲拉瓦的头发之子，是珍宝多的化身，名叫比丘咕咕匝，是一位寿命自在持明成就者，非常贤能。于是迎请了他，但他没有来，而是按照之前所说的那样，以极大的恭敬心像之前一样迎请了经函。比丘咕咕匝观察后，领悟了《幻化网续》名为《十万品》的续部中，金刚萨埵心之修法的章节，或者说是金刚萨埵现见的章节。于是在七个月里，在清净的佛塔前进行修持。在三摩地的境界中，金刚萨埵显现，说道：种姓之子，你想要什么悉地？他祈请道：请赐予我通达一切教法和乘的成就。金刚手会成为预言者，说完便隐身而去。又修持了七个月，金刚手亲自显现，挥舞了三次金刚杵，说道：舍弃和取受苦行的灌顶，赐予你，没有罪过。说完，舍弃了有勤作的特征乘，修持无勤作的密咒乘，实际上是为你圆满地灌顶了教法和一切乘。这些词句的教法，请向居士离车毗无垢询问。咕咕匝按照秘密主（金刚手）的教言，将《幻化网续十万品》续部，分为十八部大怛特罗，并对国王匝哈宣说。如此，十八部怛特罗分别是身、语、意、功德、事业各三部，以及总续三部。虽然引导方式略有不同，但在此按照永等人的观点，身之三续是《佛陀和合》、《大象狂喜》、《大象入水》。语之三续是《月密明点》、《一出多》、《多
English
After narrating, he gathered his retinue through asceticism, purified the obscurations, making them fit vessels, and then divided the King Dzaḥa Tantra into eighteen parts, bestowing the teachings. So it is said. According to the Mahāyoga Illusion, after Uparāja urged him again, although the king himself seemed to have realized it, he pretended not to understand and asked who was the most learned in the world. People said that the son of your father Rājalagathuṅ and mother Lāva's hair, an emanation of Precious Many, named Bhikṣu Kukkurāja, a Siddha of longevity and knowledge, was very learned. So they invited him, but he did not come. As before, they invited the scriptures with great respect as before. When Bhikṣu Kukkurāja examined them, he realized the chapter on the practice of Vajrasattva's heart, or the chapter on the vision of Vajrasattva, from the Tantra called the Hundred Thousand Chapters of the Illusion Network. For seven months, he practiced in front of a pure stupa. In the state of samādhi, Vajrasattva appeared and said, "Son of the family, what Siddhi do you desire?" He requested, "Please grant me the accomplishment of understanding all the teachings and vehicles." Vajrapāṇi will become a prophet, he said, and disappeared. Again, after practicing for seven months, Vajrapāṇi personally appeared and waved the vajra three times, saying, "The empowerment of abandoning and taking up asceticism, I bestow upon you, there is no sin." Having said this, he abandoned the characteristic vehicle with effort and practiced the effortless mantra vehicle, actually fully empowering you with the teachings and all vehicles. Please ask those teachings of words to the Upāsaka Licchavi Immaculate. Kukkurāja, according to the command of the Lord of Secrets (Vajrapāṇi), divided the Tantra of the Hundred Thousand Chapters of the Illusion Network into eighteen great tantras and spoke to King Dzaḥa. Thus, the eighteen tantras are three each for body, speech, mind, qualities, and activities, and three general tantras. Although the methods of guidance are slightly different, here, according to the views of Yung and others, the three tantras of the body are "Buddha Union," "Elephant's Ecstasy," and "Elephant Entering Water." The three tantras of speech are "Moon Secret Bindu," "One Emanating from Many," and "Many
Chinese
如是。心续三者为：密集金刚，积聚山，唯一聚合。功德续三者为：吉祥胜初，甘露胜初，如意宝续。事业续三者为：羯磨鬘，明灯燃，金刚橛十二字续等。总续三者为：总续幻化网续，誓言三昧耶十万部安立续，金刚方便之索续，此等十八部是也。若与阿努之历史相合，则比丘 咕咕ra扎，密名为金刚胜乐力，具有五神通者，与十万眷属一同修积荟供，故云已趋至金刚持之位。道次第中云：此后金刚座之上，赡洲东南方隅处，清净珍宝之宫殿，吉祥清净之房中，咕咕ra扎 因扎菩提，以及，辛哈 邬巴ra扎，以及，公主 郭玛 萨拉等，获得幻化网之灌顶后，如实修积荟供轮，如实现证金刚持位。如是说故，咕咕ra扎乃是导师，即是因扎菩提，此者有前后三者，初者乃是国王匝之名号异名。邬金国王辛哈ra扎，国王邬巴ra扎，公主郭玛德瓦等，显示一同修积荟供。此下若如摩诃续般宣说，如是国王匝，密名为金刚日光明力，或自在无畏力者，比丘 咕咕ra扎于阿苏罗之岩洞中灌顶。奉献灌顶之酬谢为自己之王位与所欲之五妙欲，并与百万眷属一同修积荟供，故已趋至金刚持之位。若如仅宣说经部灌顶般，国王匝为国王夏扎布德于城市吉祥生处灌顶并如是说。此者之名号异名亦名为因扎菩提，密名为智力自在力，或金刚明媚力。灌顶之酬谢为奉献天之受用如意宝。与五千眷属一同修积荟供，故成就大手印持明。其为邬金之国王辛哈ra扎
English
Thus. The three heart tantras are: Guhyasamaja, Stacked Mountain, and Single Union. The three qualities tantras are: Glorious Supreme First, Nectar Supreme First, and Wish-Fulfilling Jewel Tantra. The three activity tantras are: Karma Mala, Burning Lamp, and Kilaya Twelve Syllable Tantras, etc. The three general tantras are: General Tantra Illusion Net Tantra, Samaya Vow Hundred Thousand Assembly Arrangement Tantra, and Vajra Method Hook Tantra, these eighteen are it. If combined with the history of Anu, then the monk Kukkuraja, secret name Vajra Blissful Power, possessing five clairvoyances, together with a hundred thousand retinues, accomplished the gathering, therefore it is said that he went to the position of Vajradhara. In the Path Arrangement it says: Then on top of the Vajra Throne, in the southeast direction of Jambudvipa, in the pure precious palace, in the auspicious pure room, Kukkuraja Indrabodhi, and, Simha Uparaja, and, Princess Goma Sala, etc., having obtained the empowerment of the Illusion Net, manifestly accomplished the gathering wheel, manifestly went to the Vajradhara position. As it is said, Kukkuraja is the teacher, that is Indrabodhi, this one has three occurrences, the first is the name of King Ja's name variation. Ugyen King Simharaja, King Uparaja, Princess Goma Devi, etc., showed that they accomplished the gathering together. From here onwards, if explained like the Maha Tantra, then King Ja, secret name Vajra Sunlight Power or Powerful Fearless Power, the monk Kukkuraja empowered him in the Asura's rock cave. He offered his own kingdom and the five desirable sense pleasures as a reward for the empowerment, and together with a million retinues, he accomplished the gathering, therefore he has gone to the position of Vajradhara. If it is assumed that it is explained only like the Sutra Empowerment, King Ja empowered King Shatrapati in the city of Auspicious Origin and said so. This one's name variation is also known as Indrabodhi, secret name Jnana Power Freedom Power or Vajra Clear Beauty Power. The reward for the empowerment was the offering of the gods' enjoyment wish-fulfilling jewel. Together with five thousand retinues, he accomplished the gathering, therefore the Mahamudra Vidyadhara is accomplished. He is the King of Ugyen, Simharaja.
Chinese
在纳木措湖畔，献上香象作为灌顶的供养。他的密名为金刚猛力或者金刚大力胜妙力，与一千眷属一起修积，前往持明者的境界。他为乌仗延国王乌巴拉扎在乌仗延的达那郭夏洲的洞穴中灌顶，献上珍宝的宝藏作为供养。他的密名为金刚正成力或者乐芽力，与五百眷属一起修积，前往持明者的境界。他为女儿郭玛德维在珍宝青玉台上灌顶，献上一布袋金粉作为供养。他的密名为金刚月美力或者乐不可忍力，与五百眷属一起修积，前往持明者的境界。他为弥勒嘎玛、阿夏拉在中转花园灌顶，献上八个金钵作为供养。他的密名为金刚大鹏力，前往持明者的境界。他为阿阇黎吉那弥扎在金刚座宣说，献上一袋黄金作为供养。他的密名为金刚决定力，前往持明者的境界。他为导师金刚笑无垢在乌达巴底花园宣说，献上珍宝。他的密名为金刚乐作力，前往持明者的境界。导师日光狮子或者不败狮子在高让的东达巴拉花园宣说，献上珍宝。他的密名为金刚大密力或者金刚大力力，与三个眷属轮五百人一起，前往持明者的境界。他为导师乐明在吉祥城市宣说，献上悦意供品。他的密名为金刚不变力，前往持明者的境界。他为导师释迦菩提在摩揭陀国宣说，献上马和大象。他的密名为金刚成就力或者胜成就力，前往持明者的境界。他为导师索嘉德瓦在比嘎玛拉希拉宣说，献上鲜花。他的密名为金刚信心力，与十个眷属一起，前往持明者的境界。
English
At the shore of Namtso Lake, he offered an incense elephant as a gift for empowerment. His secret name was known as Vajra Fierce Power or Vajra Supreme Strength Power. Together with a thousand retinues, he accumulated the assembly and went to the realm of vidyadharas. He empowered the king of Oddiyana, Uparaja, in the cave of Dhanakosha Island in the land of Oddiyana, offering a treasure of jewels as a gift for empowerment. His secret name was known as Vajra Truly Accomplished Power or Bliss Sprout Power. Together with five hundred retinues, he accumulated the assembly and went to the realm of vidyadharas. He empowered the daughter Goma Devi on the precious turquoise platform, offering a bag of gold dust as a gift. His secret name was known as Vajra Moon Beauty Power or Bliss Intolerable Power. Together with five hundred retinues, he accumulated the assembly and went to the realm of vidyadharas. He empowered Maitrika Ma and Ashila in the Central Transformation Garden, offering eight golden patras as a gift. His secret name was known as Vajra Great Garuda Power, and he went to the realm of vidyadharas. He spoke to Acharya Jinamitra at Vajrasana, offering a full bag of gold as a gift. His secret name was Vajra Certain Power, and he went to the realm of vidyadharas. He spoke to the master Vajra Smiling Immaculate in the Utapata Garden, offering jewels. His secret name was known as Vajra Bliss-Making Power, and he went to the realm of vidyadharas. The exemplary master Nyinche Singge or Mibye Singge spoke in the eastern Tapara Garden of Gaurang, offering jewels. His secret name was known as Vajra Great Secret Power or Vajra Great Power Power. Together with three retinues of five hundred, he went to the realm of vidyadharas. He spoke to the master Dewa Salje in the city of Palyon, offering pleasing offerings. His secret name was known as Vajra Immutable Power, and he went to the realm of vidyadharas. He spoke to the master Shakya Bodhi in the land of Magadha, offering horses and elephants. His secret name was known as Vajra Accomplishment Power or Supreme Accomplishment Power, and he went to the realm of vidyadharas. He spoke to the master Sokya Dewa in Vikramaśīla, offering flowers. His secret name was known as Vajra Faith Power, and together with ten retinues, he went to the realm of vidyadharas.
Chinese
逝去。因此，他以中央地区的风格向斯盖巴多吉大师讲述，并献上金色的五股金刚杵。秘密的名字是多吉杰巴匝，或多吉哲布匝，或多吉扎波匝，他前往持明的境界。据说这位大师是幻化秘密藏的联系人，也是桑吉桑瓦上师。名字的别称有诺布林巴、华丹强曲秋吉嘎瓦坚、华纳措贝祖坚、斯盖巴多吉等等。这位成就者的传记，将酒瓶加持为智慧幻化的天神，并向他人展示的故事如下：当时，这位大师在希那曼达寺的集会中央，虽然戒律非常严格，但为了誓言之物，他偷偷地向卖酒妇人买酒并享用。有一次，僧众们察觉后，前去揭发。大师说：“因为我犯了饮酒的过错，打开酒瓶看看。”于是，他们打开用僧衣包裹着的酒瓶，看到寂静四十二尊佛的坛城清晰地显现。长时间观看后，他说：“智慧幻化的身像难以辨认”，然后将诸神融入心中。之后，他前往其他地方，在恒河中不沉没等，展现了许多神通，并到达了成就宗派的彼岸。他被认为是宁玛派的注释者，并创作了《总断》、《意滴》、《修法》等许多论著。在卓普传承的蒋噶尔的传记中记载，杰扎日战胜敌人后，前去寻找弟子，在玛嘎达看到一个名叫玛嘿热吉的老人，生活贫困，认为他是个有缘之人，便说：“进入佛门吧！”老人因年老且不识字，请求来世再接受。大师便讲述了蒋噶尔的修法，并在文殊寂静忿怒尊的坛城中给予灌顶，并赐予秘密的名字斯盖巴多吉。他在那烂陀出家的名字是显现菩提之福者。因为出生在诺布林，所以也被称为诺布林巴。之后，大师
English
Passed away. Therefore, he narrated to the master Sgeg pa'i rdo rje in the style of the central region and offered a golden five-pronged vajra. His secret name was Dorje Sgegpa Tsal, or Dorje Drilbu Tsal, or Dorje Dragpo Tsal, and he went to the realm of Vidyadhara. It is said that this master was the one who made the connection to the Magical Net Secret Essence, and he was also the lama of Sangye Sangwa. The different names are Norbu Lingpa, Palden Jangchub Chok gi Kalwa Can, Pal Natsok Pai Zujen, Sgegpa Dorje, and many others. This biography of the accomplished one, which blessed the wine bottle as the deity of wisdom illusion and showed it to others, goes as follows: At that time, this master was in the center of the assembly in the monastery of Shina Manda, and although the monastic discipline was very strict, for the sake of the samaya substances, he secretly bought wine from a wine seller and consumed it. On one occasion, the monks noticed and went to expose him. The master said, "Because of my fault of drinking wine, open the wine bottle and look." So, they opened the wine bottle wrapped in monastic robes and saw the mandala of the forty-two peaceful Buddhas clearly manifested. After looking for a long time, he said, "The body of wisdom illusion is unbearable to examine," and then absorbed the deities into his heart. After that, he went to other places, showing many miracles such as not sinking in the Ganges River, and reached the other shore of the ocean of accomplished doctrines. He is considered an annotator of the Nyingma school and composed many treatises such as "The General Cutting," "Mind Drop," and "Sadhana Methods." In the biography of Jam dkar of the Khro-phu tradition, it is recorded that Dze-ta-ri, having conquered enemies, went to seek disciples, and in Magadha, he saw an old man named Mahe Rji, who was living in poverty, and considered him a worthy vessel, so he said, "Enter the Dharma!" The old man, being old and illiterate, requested to be accepted in the next life. The master then taught the sadhana of Jam dkar and gave empowerment in the mandala of Manjushri Peaceful and Wrathful, and bestowed the secret name Sgegpa Dorje. His ordained name at Nalanda was Manifestly Endowed with the Fortune of Enlightenment. Because he was born in Norbu Ling, he was also known as Norbu Lingpa. After that, the master