English
Not to mention those I offered, for the offered exemplars, please also collect those good sayings that should be collected. I prayed to the Lamas, Yidams, and Dharma Protectors in this way, and afterwards presented the permission. Such an order also came. After some time, to urge whether the ritual was completed, this order came: If the newly opened ritual is mastered, do not delay, it must be completed as soon as possible. In the Year of the Monkey, he was invited to his own residence, associated with the great medicine practice of the complete Kagye secrets, and bestowed the ripening empowerment and the complete transmission. Lama Sangdu. The great empowerment of the Assembly of Sugatas of Nyang. The empowerment of the Secret Wisdom of the Dakinis. The Vajrakilaya dagger of Choswang. Nyang's Black Wrathful One, etc., were received many times. The life empowerment of Maning, it was said long ago that there must be an empowerment related to the mandala, but some people obstructed it, and he was deprived of the opportunity to receive it. In particular, when I wrote a practice record related to the secret completion of the medicine practice empowerment and presented it before him, he bestowed many "good" flowers. After that, for a time, Chuwo Ri intended to go for the benefit of others, and a loving order also came to me: Now Pashu seems unable to escape that direction. After that, it seems he will go to Tsang. In any case, I hope to meet once before the Bardo, etc. I also relied on this when I went to a place connected to Chuwo Ri, and it happened that the master Lama was also there, and I received a grand reception with yellow queues, etc. Although we met happily, because of my retreat, I was unable to request other Dharma teachings except for the oral transmission of the ear-whispered butter instructions and teachings. After that, I went into retreat in the Orgyen Cave. The master Lama went to the direction of Upper Tsang. During my stay, he returned there, and I also went to a retreat place to visit him. He received me with great joy and kindness, and gave many teachings on the virtues of this life and the next. That was the last time we, teacher and student, met in this life. After that, I stayed in retreat in the Orgyen Cave as before. The master Lama stayed for a while.
Chinese
在前往后藏时，临行前，我从静修处呈上一封信，请求您一路保佑和加持，您赐予了一段诗歌作为答复：老朽我明日清晨就要启程了，除了莲花生大士的慈悲安排，其他变化很难发生。但愿至尊怙主您，从西南罗刹国，救度并守护着老朽的这座破旧寺庙，以您如实安住、慈悲远瞩的目光，必定会庇护我，如太阳般照耀。将您的心性与您坚定不移的意念相融合，我这衰朽的幻身暂且去后藏朝圣，在黑月之末和萨嘎月之际，务必回来，这是您之前的教令。如同光芒再次从东方山脊升起，我渴望再次见到您的容颜，饮用您甘露般的教言。赐予我这最后的教诲后，在清晨前往后藏时，当经过寿命之水修行地之下的横路时，您转向我们所在的邬金洞，献上您的手足并覆盖，反复观看后离去，听到这些，我心中感到悲伤。因此，那段诗歌，从字面意义上说，似乎是指在三个月或四个月后前往布达拉宫时相见。但实际上，我认为这是您以慈爱加持我的象征，是您心意相融的誓言，也是预示着未来东方将出现您化身的授记和灌顶。因此，我将这位至尊上师的意愿和嘉瓦仁波切的指示合二为一，顶戴于头顶，努力撰写了新的仪轨。正如蒋扬萨迦班智达的《理智宝藏》中所说：在这雪域之中，无数智者如繁星般闪耀，虽然吉祥名称的著作如莲花般盛开，但只要智慧的阳光未能照亮一切，就无法清晰地阐明宗义的精髓。正如这样，诸位圣洁上师的慈悲，特别是转轮圣者曼隆巴钦波多次赐予我灌顶、教导、口诀、实践指导和指示，并给予了许多如乌 উৎপལ་（藏文，梵文天城体，utpala，汉语字面意思：乌 উৎপལ་）般罕见的传承。以您的意念加持
English
When heading to Tsang, before setting off, I presented a letter from the hermitage requesting your blessings and protection on the journey. You bestowed a verse as a reply: This old man will depart early tomorrow morning. Apart from whatever is arranged by the compassion of Orgyen, other changes are difficult to occur. May that supreme protector, from the southwest land of rakshasas, rescue and protect this old man's dilapidated monastery. With the gaze of your compassion, truly abiding and far-seeing, you will surely protect me, like the sun shining. Merging your mind with your unwavering intention, this decaying illusory body will temporarily circumambulate Tsang. At the end of the black month and the time of Saga Dawa, be sure to return, as was your previous command. Just as the light rises again from the eastern mountain ridge, I long to see your face again and drink your nectar-like teachings. After bestowing this final teaching, when heading to Tsang early in the morning, as you passed the side path below the Tshechu Drubde, you turned towards us at Orgyen Cave, offered your hands and feet, covered them, and looked repeatedly before leaving. Hearing this, I felt sadness in my heart. Therefore, that verse, literally, seems to refer to meeting again when going to Potala in three or four months. But in reality, I think of it as a symbol of your loving blessing upon me, a vow of merging minds, and a prophecy that an emanation of your body will appear from the east, along with empowerments and transmissions. Therefore, I combined the intention of that supreme lama and the instructions of Gyalwang Rinpoche into one, placed them on the crown of my head, and diligently wrote a new ritual text. As it says in Jamyang Sakya Pandita's 'Treasury of Reasoning': In this land of snow, countless wise stars have shone, although the scriptures of glorious fame have bloomed like lotuses, as long as the light of wisdom does not illuminate everything, the essence of the philosophical tenets cannot be clearly explained. Likewise, the compassion of the holy lamas, especially the Chakravartin Manlungpa Chenpo, repeatedly bestowed upon me empowerments, teachings, oral instructions, practical guidance, and indications, and gave many rare lineages like those of the উৎপལ་（藏文，梵文天城体，utpala，汉语字面意思：乌 উৎপལ་）. Blessed by your intention
Chinese
凭借着力量，祖尔派，噶陀派，兰派，索派等等的古老文献中，其他未能阐明的疑难之处，都得以完善地解释，这是仪轨次第和坛城大海的入门篇章的圆满之作，也是上师的加持甘露的滋润，使智慧的宝瓶完全充满而产生的。这样，我四十一岁时，已经接受了五次经部灌顶等等，希望这能成为上师圆寂于法界的因缘。除此之外，我没有什么值得书写的传记，比如最初的闻思，中间的修持，最后的利他等等。只是以吃喝睡卧等瑜伽士的行为度日，这已成为大家的共识。在此说道：无边圣者的功德珍宝聚，以善妙语句的丝线串联，作为启迪智慧的持教者们的颈饰，在此展开令人惊叹的信仰之链。具足三传承的持明上师，如汉藏班智达的珍珠项链，历代解脱者的无数传记，以精炼的词语和广博的意义来阐述。然而，即使是每一位成就的上师，其无边的利生事业也难以用言语表达，因为其惊人事业的边际是不可见的，谁又能将一切都记录下来呢？不太过繁琐，也不过于简略，在繁琐中提炼，在简略中扩展。不违背注定被调伏者的显现，将此合为一体，这是由辨别智慧所创造的。在古老的宁玛派殊胜道上，依止并前往持明成就之地，遍主金刚萨埵真身的上师们，讲述证悟的功德无与伦比。因此，将过去、现在、未来的一切善行，以及共同创作此书的辛劳功德，全部汇集起来，愿所有众生皆能证得一切智智，为了获得普贤王如来的果位而回向。愿无偏的诸佛之教普遍弘扬，愿守护此教的善知识们长久住世，愿众生圆满具足幸福安乐，愿恒常享受利益和安乐的荣耀。我也为了今生的前途，以伪善的努力，充当上师的形象。
English
Through the power of, the Zur tradition, the Kathok tradition, the Klan tradition, the So tradition, etc., the difficult points in the ancient documents that others could not clarify are all well explained. This is the complete work of the entrance to the ritual sequence and mandala ocean, and it is also the blessing nectar of the Guru that completely fills the vase of wisdom. Thus, at the age of forty-one, I have received five scripture empowerments, etc., hoping that this will become the cause for the Guru to pass into the realm of Dharma. Other than that, I have no biography worth writing about, such as the initial hearing and thinking, the intermediate practice, and the final benefit to others. I just spend my days eating, sleeping, walking, and behaving like a yogi, which has become common knowledge. Here it is said: The infinite qualities and precious treasures of the holy ones, strung together with the thread of good words, as a necklace for the assembly of enlightened Dharma holders, here unfolds a wonderful chain of faith. The Vidyadhara Guru with the three lineages, like a pearl necklace of Indian and Tibetan scholars, the countless biographies of successive liberators, are explained with concise words and extensive meaning. However, even each accomplished Guru, their infinite deeds of benefiting beings are difficult to express in words, because the edge of their amazing deeds is invisible, who can record everything? Not too verbose, nor too concise, refining in verbosity and expanding in brevity. Without contradicting the appearance of those destined to be tamed, this is created by discriminating wisdom. On the excellent path of the ancient Nyingma tradition, relying on and going to the place of Vidyadhara accomplishment, the Gurus who are the actual embodiment of Samantabhadra Vajrasattva, the merit of speaking of realization is unparalleled. Therefore, all the merits of the past, present, and future, and all the merits of the labor of co-creating this book, are all gathered together, may all beings attain omniscience, and dedicate to attaining the state of Samantabhadra. May the unbiased teachings of the Buddhas universally flourish, may the virtuous friends who uphold this teaching live long, may beings be perfectly endowed with happiness and joy, may they always enjoy the glory of benefit and happiness. I also, for the sake of my future in this life, with hypocritical efforts, act as the image of the Guru.
Chinese
愿我不为散乱和世俗所束缚， 愿我修持正法毫无障碍。 邬金莲花生大士曾亲示， 从修行圣地的山腰，以成熟解脱之道相连。 一旦此生之显现消逝， 愿我安乐往生空行刹土铜色吉祥山。 所有善恶因缘聚合， 于诸佛之本体，持明莲师尊前， 在成就者之行列中，于永不退转之地， 愿所有供养皆能成就利益众生。 于三界众生善行之宝殿顶端， 愿树立起佛陀显密教法之殊胜胜幢， 愿前译如意宝之顶饰， 于世间之尽头，永不动摇，吉祥圆满！ 如是，此名为《汇集经部灌顶上师传承之传记，奇妙信心之鬘》之作，乃是为经部坛城灌顶仪轨，坛城海之入门之辅助而作。由土登埃旺寺之说法比丘，瑜伽士莲花事业者，于四十一岁铁女鸡年夏季首月氐宿月开始，于夏季中旬星宿吉祥初一，在邬金上师之圣地，土登多杰扎寺之寂静处，无死宫殿中圆满完成。书写者为比丘药胜，愿此于一切时处皆为吉祥之因！ 汇集经部灌顶上师传承之传记，奇妙信心之鬘。多扎·莲花事业。
English
May I not be bound by distraction and worldly affairs, May I practice the sacred Dharma without obstacles. What was personally shown by Orgyen Padmasambhava, From the mountainside of the practice site, connected by the path of maturation and liberation. As soon as the appearances of this life fade, May I go happily to the Copper-Colored Mountain of Glory in the realm of the Dakinis. All good and bad connections that have come together, Before the embodiment of all Buddhas, the Vidyadhara Padmasambhava, In the ranks of the accomplished ones, in the place of no return, May all offerings accomplish the benefit of beings. At the top of the palace of good deeds of the beings of the three realms, May the supreme victory banner of the Buddha's teachings of Sutra and Tantra be raised, May the beautiful crest jewel of the Early Translation Wish-Fulfilling Gem, Be unmoving at the end of existence, auspicious and perfect! Thus, this work called "The Garland of Wonderful Faith, a Biography of the Assembled Sutra Empowerment Lineage Masters," is intended as a supporting text for the entrance to the mandala ocean of the Sutra Mandala Empowerment Ritual. It was completed by the Dharma-speaking monk and yogi Pema Trinley of Thubten Ewam Chok, starting in the first summer month, Nakshatra month, of the Iron Female Bird year, at the age of forty-one, and was fully completed on the first auspicious day of the mid-summer Water Head Star. It was well-composed in the solitary Immortal Palace of Thubten Dorje Drak, the seat of the Ugyen Lama. The scribe was the monk Menchok. May this be the cause of auspiciousness in all times and places! The Garland of Wonderful Faith, a Biography of the Assembled Sutra Empowerment Lineage Masters. Dorzhak Pema Trinley.