Chinese
抵达后，他们会面并赐予昆噶·帕玛·旺嘉（Kunga Padma Wangyal）之名，无需等待古尔拉·苏玛（Gurlha Summa）的灌顶和祈祷。后来，他从儿子阿旺·索南·旺秋（Ngawang Sonam Wangchuk）父子那里获得了十五位无我天女等。他从嘉瓦·直贡巴·曲吉扎巴（Gyalwa Drikungpa Chokyi Drakpa）那里获得了“查卡扬卓”（Charka Yangdok）等。后来，他从直贡祖古·阿旺·曲扎·桑波（Drikung Tulku Ngawang Choz Drakpa Zangpo）那里获得了完整的甚深法类。此外，他还依止了嘉瑟·多杰羌·衮却贝觉（Gyese Dorje Chang Konchok Paljor）、拉尊·南喀·吉美（Lhatsun Namkha Jigme）、贡贤·恰多·诺布（Gomnyon Chakdor Norbu）、康波·尼普瓦·噶玛·瑞增·旺波（Kongbo Nyiphuwa Karma Rigdzin Wangpo）、伏藏师瑞增钦波·久美·多杰（Tertön Rigdzin Chenpo Gyurme Dorje）、图瑟·祖古·丹增·久美·多杰（Thukse Tulku Tenzin Gyurme Dorje）、色顿·图却·沃巴（Seton Thukchok Woebar）、昂达·丹增·曲旺（Nga'dak Tenzin Chöwang）、扎嘎瓦·绛巴·仁钦·曲培（Drakkarwa Jampa Rinchen Chöpel）、饶绛·曲杰·仁钦嘉措（Rabjam Chöje Rinchen Gyatso）、竹却·格隆·耶谢·彭措（Drubchok Gelong Yeshe Phuntsok）等众多善知识，以三敬承侍，获得了新旧教派的众多殊胜佛法。十六岁时，在公塘从恰达·祖钦·多杰羌（Kyabje Zurchen Dorje Chang）处获得了大圆满的介绍、续部注释和众多灌顶传承。十九岁时，以母亲怀孕的年份计算，在堪布一切智者（为了意义而提及名字，即阿旺·洛桑嘉措）座前受了比丘戒，并被告知无需再次受沙弥戒，只接受了比丘戒。后来，三十八岁时，从同一位堪布处获得了清净的戒律传承，次第接受了三种戒律。从这位永津·多杰羌处，先后获得了无法估量的佛法恩德，并确定获得了生生世世的上师，因此他是所有永津中最殊胜的。此外，十六岁时，当他在扎扬宗闭关时，收到了一封多杰羌·衮波（Dorje Chang Gonpo）名义的信函，信中说：“我获得了六十五个本尊坛城的成熟灌顶，我将把它献给你，这非常重要。”据说，他听到了遍主·曼隆巴钦波（Kyabje Menlungpa Chenpo）在库隆庄园（Khulung Zheskar）说，这是他要赐予我的旨意。然而，由于我必须接受前世上师形象的各种干扰，我未能请求。上师多杰羌本人
English
Upon arrival, they met and bestowed the name Kunga Padma Wangyal, without waiting for the empowerment and prayers of Gurlha Summa. Later, he received the Fifteen Selfless Goddesses, etc., from the father and son Ngawang Sonam Wangchuk. He received "Charka Yangdok," etc., from Gyalwa Drikungpa Chokyi Drakpa. Later, he received the complete cycle of profound teachings from Drikung Tulku Ngawang Choz Drakpa Zangpo. Furthermore, he relied on Gyese Dorje Chang Konchok Paljor, Lhatsun Namkha Jigme, Gomnyon Chakdor Norbu, Kongbo Nyiphuwa Karma Rigdzin Wangpo, Tertön Rigdzin Chenpo Gyurme Dorje, Thukse Tulku Tenzin Gyurme Dorje, Seton Thukchok Woebar, Nga'dak Tenzin Chöwang, Drakkarwa Jampa Rinchen Chöpel, Rabjam Chöje Rinchen Gyatso, Drubchok Gelong Yeshe Phuntsok, and many other spiritual friends with the three kinds of reverence, and received many profound Dharma teachings of the new and old traditions. At the age of sixteen, in Kungtang, he received the introduction to Dzogchen, tantric commentaries, and many empowerments from Kyabje Zurchen Dorje Chang. At the age of nineteen, counting the year of his mother's pregnancy, he received the full ordination of a monk from the feet of Khenpo Omniscient (mentioning the name for the sake of meaning, namely Ngawang Lobsang Gyatso), and was told that he did not need to take the novice vows again, and only received the full ordination. Later, at the age of thirty-eight, he received the pure lineage of vows, receiving the three kinds of precepts in sequence from the same Khenpo. From this Yongzin Dorje Chang, he received immeasurable Dharma kindnesses both before and after, and was certain to have obtained the lama of lifetimes, therefore he was the most supreme among all the Yongzins. Moreover, at the age of sixteen, when he was in retreat at Drak Yangdzong, a letter came from Dorje Chang Gonpo, saying, "I have received the ripening empowerments of sixty-five mandalas of sutras and tantras, and I will offer it to you, it is very important." It is said that he heard Kyabje Menlungpa Chenpo say at Khulung Zheskar that this was the intention to bestow it upon me. However, due to the various distractions that I had to take on the form of a previous lama, I was unable to request it. The Lama Dorje Chang himself
Chinese
在行为上完成宗派事务，在去世时也对侍从绛巴说，未能能在多吉扎寺给予灌顶，这成了心中的遗憾。听到这些话，我感到非常悲伤。然而，由于嘉瓦一切智者的无限慈悲力量，我获得了灌顶。有一次去哲蚌寺时，遇到了遍主曼隆巴大师，他正在嘉瓦至尊的座前。虽然第一次见到他时，没有产生信仰或不信仰，也没有想要请求佛法的想法。后来，当他住在布达拉宫时，我也恰好到了他的座前，按照嘉瓦至尊的指示，我禀告了请求灌顶的合适方式，他答应了。之后，确定了具体的时间，在我二十四岁时，将百族之主曼隆巴迎请到他自己的住所图丹多吉扎寺。到来的那天，他给予了开启自门的金刚手灌顶。之后，在逐渐聚集众多勇士的大会上，上师亲自穿上秘密法衣和唐卡等服饰，手持金刚铃和芥子弹弓，驱逐邪魔，最后在进行金刚舞时，两个脚底都显现出各种燃烧的金刚杵。他说着“吽 吽”，仅仅是愤怒的姿态和凶狠的眼神，就让人感到无法忍受的强大威慑力。我生起了这样的虔诚和敬畏，觉得上师就是真正的薄伽梵愤怒金刚，甚至可以认为我看到了真正的神灵。从那以后，我的信仰越来越强烈。他所做的一切都是好的，无论他做什么，都不会超出智慧的展现，我对此深信不疑。在法会的持明上师灌顶时，虽然他不在真实的传承中，但他提到了蒋扬钦哲父子作为神奇的传承。由于他对我的恩情，一切汇集的根本精华，噶玛旺秋，虽然未能以身语意三门侍奉他，但却一次又一次地看到加持的征兆，从内心深处生起坚定的信仰和敬畏。他住在我的头顶
English
In conduct, he completed sectarian affairs, and even as he was passing away, he told his attendant Jampa that not being able to bestow the empowerment at Dorje Drak became a regret in his heart. Hearing these words, I felt extremely saddened. However, through the power of the immeasurable compassion of the Gyalwang Omniscient One, I did receive the empowerment. Once, when I went to Drepung, I met the all-pervading Manlungpa Chenpo, who was at the feet of the Gyalwang Supreme One. Although I met him for the first time, I didn't have any feelings of faith or disbelief, nor did I have any thoughts of requesting the Dharma. Later, when he was residing in the great Potala Palace, I also happened to arrive at his feet, and according to the Gyalwang Supreme One's instructions, I reported the appropriate way to request the empowerment, which he accepted. Afterwards, a specific date was set, and when I was twenty-four years old, I invited the lord of a hundred families, Manlungpa, to his own residence, Thubten Dorje Drak. On the day of his arrival, he bestowed the Vajrapani empowerment that opens the door. Then, gradually, at the time of seizing the ground for the great gathering of accomplished ones, the venerable lama himself put on secret robes and thangkas, and holding a vajra bell and mustard slingshot, he dispelled obstacles. Finally, while performing the vajra dance, both soles of his feet were marked with various burning vajras. He said, "Hum Hum," and just the angry posture and fierce gaze caused an overwhelming power that was unbearable. I developed such devotion and reverence, thinking that the lama was the actual Bhagavan Wrathful Vajra, and it could even be said that I saw a real deity. From then on, my faith grew stronger and stronger. Everything he did was good, and no matter what he did, it never went beyond the play of wisdom, and I gained firm conviction in this. During the empowerment of the vidyadhara lama of the great gathering, although he was not in the actual lineage, he mentioned Jamyang Khyentse father and son as a miraculous lineage. Due to the great kindness of the master himself, the supreme essence of all that is gathered, Karma Wangchuk, although I could not serve him with my three doors, I saw signs of blessings again and again, and deep faith and reverence arose from the depths of my heart. He resides on the crown of my head.
Chinese
安住。密名为噶玛旺扎哲。也在小字条上写着，在给予灌顶时，看到他含着眼泪，自己也流了很多眼泪，无论怎么忍耐也无法忍受。就这样，为了圆满盛大的法会灌顶，详细地给予了直至传承持有者（མདོ་མགོན）的口头教诲。密名为多杰杜炯哲。在交付传承时，说从法中种下名为尼雅格罗达（梵文天城体：न्यग्रोध，梵文罗马拟音：nyagrodha，汉语字面意思：榕树）的树木，种子非常小，就像果树一样，树枝蔓延到各个方向。您必须广泛传播和发展我这个老人的灌顶的小种子，这样想着，我发誓要在这方面广泛地进行闻思修和讲授，上师也因此感到高兴。二十五岁时，永久的皈依处嘉瓦多杰羌大士指示我写一部仪轨，于是我开始写作。然而，由于闻思不圆满，需要的东西很多，写作也不容易。二十六岁时，再次将遍主曼隆巴大师迎请到自己的住所，在幻化寂怒坛城中，详细地接受了成熟灌顶和灌顶的细致实践，甚至包括了地基仪轨的姿势。以前灌顶时遗漏的一些旧文献的传承也全部接受了。当时，他给予了疑难问题的详细解释，并允许我持有噶陀派的典籍。他再三指示说，在成为第五世之前，一定要完成仪轨的写作，虽然我开始写作，但由于各种散乱，我忽略了它。当需要为一些信徒进行灌顶时，我特意派人去拜见住在清净地方的遍主上师，请求借用擦擦等物品。于是，带着许多必要的书籍和擦擦，送来了这样的珍贵书信。信中说，对于宁普活佛等信徒们，以给予一切乘的灌顶传承的恩德来报答，像这样双手合十放在心口，表示随喜。总之，如果我不把我所拥有的一切都献给教法的持有者，那又该怎么办呢？以前的灌顶
English
remained. His secret name was Karma Wang Drak Tsal. It was also written on a small slip of paper, and when he was giving the empowerment, I saw him choked with tears, and I also shed many tears. No matter how much I tried to restrain myself, it was unbearable. Thus, to complete the great gathering empowerment, he extensively bestowed the oral instructions up to the lineage holder (Dö Gön). He gave the secret name Dorje Dudjom Tsal. At the time of entrusting the lineage, he said that from the Dharma, a tree called Nyagrodha (Sanskrit Devanagari: न्यग्रोध, Sanskrit Romanization: nyagrodha, Chinese literal meaning: Banyan tree) is planted, the seed is very small, like a fruit tree, the branches spread in all directions. You must widely spread and develop this small seed of my old man's empowerment. Thinking this, I vowed to extensively engage in study, contemplation, meditation, and teaching in this regard, and the Lama was also pleased. At the age of twenty-five, the permanent refuge, Gyalwang Dorje Chang Chenpo, instructed me to write a ritual text, so I began to write. However, because my study and contemplation were not complete, there were many things needed, and writing was not easy. At the age of twenty-six, I again invited the all-pervading Menlungpa Chenpo to his own residence, and in the mandala of Illusory Peaceful and Wrathful Deities, I thoroughly received the ripening empowerment and the detailed practices of the empowerment, even including the postures of the ground ritual. I also received all the transmissions of some old documents that had been omitted during the previous empowerment. At that time, he gave detailed explanations of difficult points and allowed me to hold the texts of the Kathok tradition. He repeatedly instructed me to finish writing the ritual text before becoming the Fifth Elder, and although I started writing, I neglected it due to various distractions. When it became necessary to give empowerment to some devotees, I specially sent someone to see the all-pervading Lama who was residing in a pure place, requesting to borrow tsakalis and other items. Then, with many necessary books and tsakalis, this precious letter arrived. The letter said that for the devotees such as Nyinpu Tulku, I repay the kindness by bestowing the lineage of empowerment of all vehicles, and like this, I fold my hands at my heart, expressing my joy. In short, if I do not offer everything I have to the holder of the teachings, what else should I do? Previous empowerment
Chinese
更不用说我供奉的那些，对于供奉的范本，也请收集那些应该收集的善说，我这样向喇嘛、本尊、护法们祈祷，之后呈上了允许。也来了这样的命令。之后过了一段时间，为了催促是否完成了仪轨，来了这样的命令：新开启的仪轨如果被掌握，不要拖延，必须尽快完成。猴年被迎请到自己的住所，与噶举秘密全部的药修大法相关联，赐予了成熟的灌顶和全部的传承。喇嘛桑堆。娘的善逝集会的灌顶大法。空行母秘密智慧的灌顶。法王的金刚橛短剑。娘的黑忿怒尊等等，接受了很多。玛宁的寿命灌顶，很早以前就说一定要有与坛城相关的灌顶，但有些人从中阻挠，失去了得到的机缘。特别是写了一份与秘密圆满的药修灌顶相关的修行记录，呈现在面前时，赐予了很多“好”的鲜花。之后，有一段时间，曲沃日打算为了他人的利益而前往，也来了对我慈爱的命令：现在帕修似乎无法摆脱那个方向。之后似乎要去往后藏。无论如何，希望在中阴之前见一次面等等。我也因此在去往曲沃日的一个有缘之地时，碰巧上师喇嘛也在那里，受到了盛大的黄色队列等等的款待。虽然彼此高兴地见面了，但我因为闭关的缘故，除了耳传酥油的口诀传承和教诲之外，没能请求其他的佛法。之后，我在邬金洞闭关。上师喇嘛前往后藏方向。我居住期间，他返回了那里，我也去了一个闭关的地方拜见了他，他非常高兴地慈爱地接待了我，并给予了很多今生来世的善法教诲。我们师徒今生见面的最后一次就是那次。之后，我像以前一样在邬金洞闭关。上师喇嘛暂时居住。