Chinese
总而言之，以上是胜者的意传和表示传。 如此，略述化身噶饶多吉的传记。 导师逝世后一百零八年时，父亲是被称为国王达那阿首嘎或法王无忧王的女儿，名为悉巴雍仲措的她。 认为应该在达那郭夏的岛屿洞穴珍宝青莲花园中出家而前往，在半夜左右，来了一只金色的天鹅，翅膀是绿松石，喙和爪子是用铁做的。 将喙三次插入雍仲措的心中，说道：悉巴雍仲措，今晚会有一位白人给你加持，不要违背他的话。说完，天鹅就飞走了。 据说那是金刚萨埵的化身，智慧的空行母。 那天晚上，她梦见一位白人将装满水的瓶子加持后，从雍仲措的头顶倒入。 据说那个人也是金刚萨埵的化身。 第二天早上，当她走到门口时，那只天鹅停在她的肩膀上说：悉巴雍仲措，在一年中的这个月里，你将会生下一个奇妙的男孩。 你要好好照顾他。说完就走了。 从那以后，九个月零十天过去了。 雍仲措的心中自然而然地出现了一个金色的五股金刚杵，仅仅是看着它。 从金刚杵中诞生了一个具有相好，念诵金刚萨埵，如天空般广阔的男孩。 当她向父亲讲述这件事时，父亲说：这确实是化身。 他非常高兴，并给他取名为化身噶饶多吉。 之后，噶饶多吉带着被称为国王达嘿那的女儿珍宝明灯作为伴侣，在月亮光芒照耀的狮子森林上方的花园里，从导师嘎拉拉处接受了名为大成就的灌顶，即二十般波罗蜜多的灌顶。 在莲花彩虹中，从伟大的导师龙树匝那帝嘎处接受了名为辩论的灌顶，即二十六种事部的灌顶。 在天鸟妙音树林中，从伟大的导师古
English
In short, up to this point, it is the victorious ones' mind transmission and symbolic transmission. Thus, briefly recounting the biography of the incarnate Garab Dorje. One hundred and eight years after the passing of the Teacher, the daughter of the father, King Dhana Ashoka, also known as Dharma King Ashoka, named Sidpa Yungdrung Tso. Thinking that she should become a renunciate in the Jewel Turquoise Garden of the Dhana Kosha Island Cave, she went there. Around midnight, a golden swan appeared, with turquoise wings and a beak and claws made of iron. It inserted its beak three times into Yungdrung Tso's heart and said: Sidpa Yungdrung Tso, tonight a white man will come to bless you, do not break his word. Having said that, the swan flew away. It is said that it was an emanation of Vajrasattva, a wisdom dakini. That night, she dreamed that a white man blessed a full water pot and poured it from the crown of Yungdrung Tso's head. It is said that that man was also an emanation of Vajrasattva. The next morning, when she went to the door, the swan landed on her shoulder and said: Sidpa Yungdrung Tso, in this month of the year, you will give birth to a wondrous boy. Take good care of him. Having said that, it left. From then on, nine months and ten days passed. A golden five-pronged vajra naturally arose in Yungdrung Tso's heart, and just by looking at it. From within the golden vajra, a boy with excellent marks, reciting Vajrasattva, as vast as the sky, was born. When she told her father about this, her father said: This is indeed an incarnation. He was very pleased and named him Incarnate Garab Dorje. After that, Garab Dorje, taking the daughter of the king called Dhahena, Jewel Lamp, as a companion, in the garden above the Lion Forest of Moon Radiance, received from the master Karala the empowerment called Great Accomplishment, that is, the empowerment of the twenty perfections. In the Lotus Rainbow, from the great master Nagarjuna Chandrakirti, he received the empowerment called Debate, that is, the twenty-six Kriya tantra empowerments. In the Grove of Melodious Divine Bird Sounds, from the great master Ku
Chinese
获得了玛蒂拉瑜伽六十四吉祥灌顶。 像这样接受了一百种外灌顶后。 对于伟大的导师拉布图萨瓦，四座垫子聚集在他的脚下，四面八方闪耀着五种珍宝装饰。 人和财富这四种在地上涌现。 从各种美丽的花朵中生长出来。 美丽的丝绸彩带从如意树中产生。 九种谷物从树的枝条上掉落。 像这样，没有舍弃五种欲望的享受，以圆满富足来庄严。 导师也赐予了身脉佛陀合修，语脉月密明点，意脉秘密集聚，功德脉吉祥胜初，事业脉噶玛玛列。 克里亚一切之王三部，界限一切之王守护轮，坛城一切之王真实九尊，物质一切之王天女宫殿，玛特拉玛面容阎魔法相明镜，药物一切之王甘露宝瓶，寂静一切之王珍宝网，忿怒一切之王生圆次第大，禅定一切之王奇妙不动尊，灌顶一切之王宝珠鬘。 此外，忏悔、心髓、坛城布置等教典的传承也降临了。 在红珊瑚九眼泉的园林中，对僵尸安乐和珍宝明灯圆满授予四种灌顶。 也就是，圆满授予外在资具财物的灌顶，内在以觉性禅定的灌顶和五种智慧的灌顶，秘密菩提心的意之四种灌顶。 之后，授予明觉众天神的灌顶，并赐予一根以五种珍宝装饰的水晶手杖作为灌顶的标志。 还赐予侍女一个显现世间万象的明镜，能同时照见整个赡部洲，作为灌顶的标志。 之后，从珍宝绿松石园林出来，在印度的彼岸，邬金的此岸，摩揭陀的岩洞中，邬金国王达玛嘎亚和两条龙女聚集了邬金地区的弟子，聚集了千组坛城会供，使得成千上万的持明者都现证圆满成佛。
English
Having received the empowerment of the sixty-four auspicious yogas of Matila. Having thus received a hundred outer empowerments. To the great master Rabtu Salwa, four seats gathered at his feet, and from the four directions blazed decorations of the five kinds of precious jewels. The four kinds of people and wealth sprang up from the earth. Growing from various beautiful flowers. Beautiful silk banners arose from the wish-fulfilling tree. Nine kinds of grains fell from the branches of the trees. Thus, without abandoning the enjoyment of the five desires, it was adorned with perfect abundance. The master also bestowed the lineage of the body, Buddha Samayoga; the lineage of speech, Chandra Guhya Bindu; the lineage of mind, Guhyasamaja; the lineage of qualities, Shri Chakrasamvara; the lineage of activity, Karma Male. The three parts, king of all Kriya; the protective wheel, king of all boundaries; Yangdak Heruka, king of all mandalas; the goddess palace, king of all substances; Matrama face, Yama mirror; Amrita Kalasha, king of all medicines; Ratnajala, king of all peaceful ones; the great generation and completion, king of all wrathful ones; the wonderful Achala, king of all meditations; the jewel rosary, king of all empowerments. Furthermore, the transmission of scriptures such as confession, essence, and mandala arrangement also descended. In the garden of the red coral nine-eyed spring, the four empowerments were fully bestowed upon the zombie bliss and the jewel lamp. That is, the outer empowerment of material possessions was fully bestowed. The inner empowerment of awareness samadhi and the empowerment of the five wisdoms were bestowed. The secret four empowerments of the mind of bodhicitta were bestowed. Then, after bestowing the empowerment of the assembly of deities, a crystal staff adorned with five jewels was given as a sign of empowerment. A mirror that reveals the phenomena of existence, illuminating the entire Jambudvipa at once, was also given to the female companion as a sign of empowerment. Then, emerging from the precious turquoise garden, on the other side of India, on this side of Oddiyana, in the cave of Magadha, the king of Oddiyana, Dharmakaya, and two Naga daughters gathered disciples from the land of Oddiyana, assembled a thousand groups of mandala gatherings, so that all the hundreds of thousands of vidyadharas manifestly attained perfect enlightenment.
Chinese
啊！事情是这样的。这位上师的传记，有伏藏方面和心髓历史等等诸多不同之处。但此传记是着重以口耳传承深奥源头的教言为主而撰写的。因此，上师文殊友（འཇམ་དཔལ་བཤེས་གཉེན་）对邬金仁钦玉定（ཨོ་རྒྱན་རིན་ཆེན་གཡུ་སྡིངས་）说，为了报答，献上自己的头和心，密名为金刚童子力（རྡོ་རྗེ་གཞོན་ནུ་རྩལ་），前往持明者的境界。这位上师的传记，噶玛方面的古籍大多没有找到，只是像口耳传承金刚桥一样略作记载。在金刚座的西方，名为第二次第的城市里，父亲是婆罗门乐善导师（ལེགས་ལྡན་སྟོན་པ་），母亲是光明灯（སྣང་བ་སྒྲོན་མ་），他们二人的儿子降生了。取名为文殊友（འཇམ་དཔལ་བཤེས་གཉེན་）。他精通五明学。之后，圣者文殊锐利（འཇམ་དཔལ་རྣོན་པོ）授记说：『奇！种姓之子，如果你想一生证得佛果，就去大尸陀林寒林吧！』。听闻此言后，立即与大上师噶饶多吉相见，圆满接受灌顶和引导。当噶饶多吉化为光蕴逝去时，文殊友（འཇམ་དཔལ་བཤེས་གཉེན་）说道：『唉玛！唉呼！唉玛！空！导师明灯之光已逝，世间黑暗将由谁来驱散？』等等，发出了悲叹之声。从装满珍宝嘎乌盒子里，降下了击中三句要害的遗教，上师将其分为口耳传承和讲授传承。口耳传承都写上了注释。由于没有找到讲授传承的法器，所以将经书藏在了金刚座东北方的金刚十字石上。之后前往各个尸陀林的岛屿修行，追随师利星哈，据说在空中化为光身而去。如果从口耳传承金刚桥来看，上师文殊友（འཇམ་དཔལ་བཤེས་གཉེན་）在心中无数劫积累修行而解脱，特别是，一瞬间证悟了法性之义。即使询问他人，也没有一生证得佛果的方法。心想：去问那烂陀的班智达们吧！于是就去询问，但声明学的班智达们一言不发。密宗的班智达们说：如此证悟法性之义……
English
Ah, so it happened. This master's biography has many differences, such as aspects of terma and the history of Nyingthig. However, this one is written with a strong emphasis on the profound oral transmission as the source of the lineage. Therefore, the master Manjushrimitra said to Orgyen Rinchen Yudrong, 'As a reward, offer your own head and heart,' and with the secret name Dorje Shönnu Tsal, he went to the realm of the Vidyadharas. This master's biography, old texts from the Kama side, were mostly not found, and only a brief account is given, like the oral transmission of the Vajra Bridge. In the city called the Second Level, west of Bodh Gaya, he was born as the son of the Brahmin Lekden Tönpa and the mother Nangwa Drönma. He was named Manjushrimitra. He thoroughly studied the five sciences. Then, the noble Manjushri Sharp prophesied, 'O son of lineage, if you wish to attain Buddhahood in one lifetime, go to the great charnel ground, the Cool Grove!' As soon as he heard this, he immediately met the great master Garab Dorje and received complete empowerment and guidance. When Garab Dorje passed away as a mass of light, Manjushrimitra said, 'Alas, alas, alas, emptiness! When the light of the teacher, the lamp, has set, who will dispel the darkness of the world?' As he uttered these lamentations, from a jeweled gau box filled with mustard seeds, the last testament striking the three essential points descended, and the master divided it into oral transmission and explanatory transmission. He annotated all the oral transmissions. Since he did not find a vessel for the explanatory transmission, he hid the texts on a vajra-crossed stone slab northeast of Bodh Gaya. Then he went to practice in the islands of various charnel grounds, followed Shri Singha, and it is said that he went into the sky as a body of light. If one looks at the oral transmission of the Vajra Bridge, the master Manjushrimitra was liberated by accumulating and purifying for countless kalpas in his mind. In particular, he realized the meaning of dharmata in an instant. Even if he asked others, there was no way to attain Buddhahood in one lifetime. Thinking, 'I will ask the panditas of Nalanda!' he asked, but the panditas of grammar did not say anything. The panditas of secret mantra said, 'Thus realizing the meaning of dharmata...'
Chinese
此地没有。从这里向西，邬金境内的达那郭夏洲外海边，乌昙婆罗花生之地，殊胜快乐的园林，名为黑金广大尸林处，名为尤瓦坚的黄金岩洞修行处，住着一位名叫嘎绕多杰的导师。他曾亲眼见到一个名为“心净天子”的显现之身，而非触及之身。他刹那间领悟了法性之义，拥有即身成佛之法。如此说道。导师问去那里是难是易？答道：极其艰难，要走十三个月。路途险恶，有夜叉、凶恶的空行母、凶猛的野兽、剧毒的蛇等。如果没有这些怖畏，我们也可以去。如此说道。导师心想，即使身体受到阻碍，心也能到达导师处得到加持，因此下定决心，毫不犹豫地前往。身心没有受到任何阻碍，十三月后到达。在那里，在一个有很多山岩和野兽的地方，他遇到了一位穿着出家人的服装，头顶束发，手中拿着五箭一弓的人。他想，这一定是导师，否则其他人无法在此地立足。于是毫不犹豫地献上黄金曼扎，顶礼三次，绕行七圈，祈请道：请您将您的证悟传给我。但他什么也没说。这样祈请了三次，他仍然一言不发地离开了。他希望得到一些教诲，于是从后面追了上去。到达那个大尸林后，他白天三次，晚上三次地献上曼扎，顶礼，绕行，每月都献上祈请的供品，但他始终一言不发。就这样过了整整十三个月。他心想，现在上师似乎并不在意我，感到非常沮丧。于是从嘎巴拉中拔出剃刀，想要割断自己的喉咙自杀。这时，导师叫了一声“蒋巴协年”，他立刻上前。导师问道：你想要什么？我想要刹那间领悟佛法，一生
English
It is not here. From here to the west, on the shore of the outer ocean of the land of Oddiyana, Dhanakosha Island, in the place where the udumbara flower grows, the supreme blissful grove, in the great charnel ground called Golden Island, in the hermitage called Yuwajana golden cave, dwells a master named Garab Dorje. He has seen the face of one called "Pure-Minded Son of the Gods," who is formed of appearance but not of touch. He has the dharma to attain enlightenment in one lifetime, having realized the meaning of dharmata in an instant. Thus he spoke. The master asked how difficult or easy it was to go there. He replied, "It is extremely difficult and takes thirteen months to travel. The dangers of the path include yakshas, unruly dakinis, fierce wild animals, and venomous snakes. If there were no such fears, we too would be able to go." Thus he spoke. The master thought, "Even if there is an obstacle to the body, the mind will reach the master and be blessed. Therefore, without hesitation, I will go." He went without any obstacles to body and mind, and after thirteen months he arrived. There, in a place with many mountains, rocks, and wild animals, he met one dressed in the robes of an ordained monk, with his hair tied up, holding five arrows and a bow in his hand. He thought, "This must be the master, otherwise no one else could stand in this place." Without hesitation, he offered a golden mandala, prostrated three times, circumambulated seven times, and prayed, "Please bestow your realization upon me." But he said nothing. He asked three times in this way, but he left without saying anything. Hoping to receive some instructions there, he followed him from behind. When he arrived at the great charnel ground, he offered mandalas three times during the day and three times at night, prostrated, circumambulated, and offered a request every month, but he said nothing at all. After thirteen full months had passed, he thought, "Now the lama does not seem to care about me," and he became very discouraged. Then he took a razor from the kapala and thought, "I will cut my throat and die." At that moment, the master called out, "Jampal Shenyen!" and he went before him. The master asked, "What do you want?" I want to realize the meaning of the Dharma in an instant, in one lifetime.