English
When the designated one descended and accomplished it, a great famine occurred in that place, so he took the alchemical medicine from Lingba and performed alchemy, and gave food as charity. When the summer retreat ended, the monks saw that the people were emaciated and the land was barren, and learned that there was a famine, and asked how he had obtained and given food as charity. He told the previous circumstances. Because he had performed alchemy without asking the Sangha, he was accused of using the Sangha's sustenance to make a living, so he was expelled from the monastery and ordered to build a million temples and stupas as practice. After that, he attained worldly and transcendental accomplishments. At that time, a monk named Dedje wrote a treatise of twelve hundred thousand verses called "The Ornament of Wisdom," refuting all the doctrines. In order to subdue him, he preached the Dharma at Nalanda. At that time, two children were listening to the Dharma and going underground, and when asked who they were, they said they were nagas. The teacher said, "Bring the mud of the yakshas." The two nagas reported this matter to the Naga King. The Naga King said, "Then, please invite the teacher." So they came to invite him. Knowing that it would bring benefit, he went to the land of the nagas to preach the Dharma. After that, the nagas requested him to stay. He said, "I am looking for mud to build a million stupas, and I am coming to invite the scriptures, I have no time to stay." So he invited the naga mud, the scriptures, and a small amount of writing, and it is said that the nagas did not send all the scriptures. The nagas helped to build a million stupas with that mud, so he was called Nagarjuna. Another saying is that Nāga (藏文：ཀླུ་，梵文天城体：नाग，梵文罗马拟音：Nāga，汉语字面意思：龙) Arjuna (藏文：，梵文天城体：अर्जुन，梵文罗马拟音：Arjuna，汉语字面意思：阿周那), Nāga (藏文：ཀླུ་，梵文天城体：नाग，梵文罗马拟音：Nāga，汉语字面意思：龙) is a naga, born in the Dharmadhatu, not abiding in the two extremes of permanence and annihilation. He is well-versed in the treasury of precious scriptures, and has the view of burning and illuminating everything, so he is a naga. Arjuna (藏文：，梵文天城体：अर्जुन，梵文罗马拟音：Arjuna，汉语字面意思：阿周那) is the accomplishment of governance, that is, protecting the kingship of the Dharma, and subduing the evil enemies, so it is the accomplishment of governance. In short, he is also known as Nagarjuna. After that, he performed alchemy in Likara Shingpel, gave great charity, and especially gave a lot of gold to two old Brahmins, who therefore had faith, and the old man became his attendant. After learning that he was preaching the Dharma, the teacher became the Bodhi of the Nagas. After that, to the east
Chinese
他去了嘎巴扎贝萨和塔达地区，建造了许多寺庙。他想把铃铛一样的石头变成黄金，但被神阻止了，没有成功。在去往斯嘎米念的路上，在萨拉玛那尔城，他预言一个名叫杰达嘎拉格热的小孩将成为国王。到达斯嘎米念后，他把衣服挂在树上洗澡。衣服被拿走了，他说那是我的，人们说“我是主人”，然后看着。他在那里做了斯嘎米念的事情，然后回来，之前预言的孩子已经成了国王，他供养了很多珍宝。作为礼物，他赠送了珍贵的佛法宝鬘。这位导师的弘法事业由僧团负责。因此，他建造了许多佛塔和寺庙。在金刚座，他用金刚网围起来。他建造了吉祥米堆塔的布局。他还创作了许多中观论著，以及密咒、医学、仪轨论著和经部注释等，这些都广为人知。他住了六百年，最后，国王善行之子的儿子努丹，他的母亲给了他一件无缝的衣服，说不穿就不能统治国家。母亲说：“你不会统治国家的，你的父亲和龙树已经采取了长寿的精华。”他说他和导师龙树是一条命。于是他去了吉祥山龙树居住的地方，请求取他的头。龙树说：“砍吧。”但他用剑砍却砍不掉。导师说：“我砍过拘舍草，因为有杀死众生的业力，所以用拘舍草可以砍断。”于是，他的脖子被砍断了，从脖子的根部传出声音：“现在我要去往极乐世界，以后还会再回到这个身体。”说完，那人拿着头走了，在路上，一个夜叉女抢走了头，扔到了一由旬远的地方。头和身体都没有损坏，而且每年都在靠近，据说最终这具结合的身体将利益佛教和众生。据说他以自己的方式活了一千年，因为这是成就者的行为，所以不应该完全执着。就这样，导师龙树心要或那伽ार्जुन向导师提婆罗和天界之主在天界的如意树下宣讲，并获得了天界的甘露寿命。
English
He went to Gapa Travesa and the land of Tada, and built many temples. He wanted to turn a bell-like stone into gold, but was prevented by the gods and did not succeed. On the way to Sgra mi snyan, in the city of Sala Manar, he prophesied that a child named Dzeta Kalagrisa would become king. Having arrived at Sgra mi snyan, he hung his clothes on a tree and took a bath. When the clothes were taken away, he said, "It's mine," and people said, "I am the owner," and looked on. There he performed the deeds of Sgra mi snyan, and when he returned, the child he had prophesied had become king, and he offered many jewels. As a gift, he gave the precious Dharma jewel garland. This teacher's work of teaching was overseen by the Sangha. As a result, he built many stupas and temples. At Vajrasana, he surrounded it with a vajra net fence. He built the arrangement of the glorious Dhanyakataka stupa. He also composed many Madhyamaka treatises, as well as tantras, medicine, treatises on customs, and commentaries on sutras, all of which are widely known. He lived for six hundred years, and finally, to the son of King Dewa Sangpo, Nuden, his mother gave a seamless garment, saying that he could not rule the kingdom without wearing it. The mother said, "You will not rule the kingdom; your father and Nagarjuna have taken the essence of longevity." He said that he and the teacher Nagarjuna were of one life. So he went to the place where Nagarjuna was dwelling on Mount Palawa, and requested to take his head. Nagarjuna said, "Cut it off." But he could not cut it off with a sword. The teacher said, "I cut kusha grass, and because there is the karmic result of killing living beings, it can be cut with kusha grass." So, his neck was cut off, and from the root of his neck came a sound: "Now I will go to the world of Sukhavati, and later I will return to this body." Having said that, the man took the head and left, and on the way, a yaksha woman snatched the head and threw it a yojana away. Both the head and the body were undamaged, and they were approaching each other every year, and it is said that eventually this combined body will benefit Buddhism and sentient beings. It is said that he lived for a thousand years according to his own system, and because this is the action of an accomplished one, it should not be taken as absolute. Thus, the teacher Nagarjuna Heart Essence or Nagarjuna spoke to the teacher Devaraja and the lord of the gods at the wish-fulfilling tree of the gods, and obtained the nectar of the gods, longevity.
Chinese
献上供品。密名为金刚秘密力，前往持明者的地位。他向曼殊师利友或曼殊师利贤和饮血尊在达赫纳的绿松石山谷中宣说，献上马和象珍宝的夏布。密名为金刚决定力，住世六百年，前往持明者的地位。他向持明居士勒巴和达玛菩提在卫藏的园林中宣说，献上金质的贝叶经。密名为金刚胜妙力，前往持明者的地位。对于真实的传承，据说居士勒巴向桑结桑瓦宣说，但如果以交付印记的密名来算，他向古汝达玛ra扎在珍宝安乐处宣说，献上珍宝的清凉妙品。密名为金刚不变力，据说前往持明者的地位。对于真实的传承方式，这位达玛ra扎似乎中断了。他向导师桑结桑瓦和阿姆拉古扎在秘密的楼阁中宣说，献上一满盘甘露清凉甜美之物。密名为金刚秘密圆满力，住世三百年，前往持明者的地位。这位导师在新旧派中都非常有名，似乎也符合新派的历史。但在此稍微按照自己的观点叙述：导师桑结桑瓦精通善逝的一切教言，并且是一位成就者。按照密咒克里亚的仪轨，修持圣妙吉祥，身体出现光芒等成就的征兆，但因为不知道如何获取悉地而陷入疑惑，在此期间，魔障制造障碍而昏厥。醒来后看到身体也变得乌黑，供品牛奶变质，花朵也闭合了。导师说：非常不精通也是魔的作为，即使修持本尊，如果不知道如何获取悉地，也会像我一样。说完，前往印度东方，精通了现观庄严等外续三部和内生圆次第三部，成为一位智者，担任国王的上师，成为法学院的大班智达，因为聚集了众多眷属而感到厌倦。非常精通也是魔的作为，要知道。
English
Offerings were made. His secret name was Vajra Secret Power, and he went to the level of vidyadhara. He taught it to Manjushri Mitra or Manjushri Bhadra and to the Blood Drinker in the Turquoise Valley of Dahena, and offered a horse and elephant jewel sharbu. His secret name was Vajra Certainty Power, and he lived for six hundred years and went to the level of vidyadhara. He taught it to Vidyadhara Gewa Lespa and Dharma Bodhi in the Central Garden, and offered a golden patra. His secret name was Vajra Supreme Power, and he went to the level of vidyadhara. In the actual lineage, it is said that Gewa Lespa taught it to Sangye Sangwa, but if it is considered in terms of the empowerment of the secret name, he taught it to Guru Dharma Raja in the Jewel Blissful Place, and offered a supreme cool jewel. His secret name was Vajra Immutable Power, and it is said that he went to the level of vidyadhara. In the actual lineage, this Dharma Raja seems to be broken. He taught it to the master Sangye Sangwa and Amula Kuja in the secret mansion, and offered a full plate of nectar, cool and sweet. His secret name was Vajra Secret Perfection Power, and he lived for three hundred years and went to the level of vidyadhara. This master is very famous in both the New and Old Schools, and it seems to be similar to the history of the New School. But here, I will briefly describe it according to my own tradition. This master Sangye Sangwa was an expert in all the teachings of the Sugata and had attained accomplishment. According to the tantric Kriya texts, by practicing the noble Manjushri, signs of accomplishment such as the body radiating light appeared, but because he did not know how to obtain siddhi, he became doubtful. During that time, a demon created obstacles and he fainted. When he awoke, he saw that his body had turned black, the offering milk had spoiled, and the flowers had closed. The master said, "Being very ignorant is also the work of a demon. Even if you practice a deity, if you do not know how to obtain siddhi, you will be like me." After saying this, he went to eastern India and became proficient in the three outer tantras, including the Abhisamayalankara, and the three inner generation and completion stages, becoming a wise man. He served as the royal chaplain and became a great pandita in the Dharma school. Because he was tired of gathering many followers, he said, "Being very knowledgeable is also the work of a demon, you should know."
Chinese
就像执着于无意义的事物一样，执着于我。说完之后，他去了西藏，化身为冈底斯山的乌鸦面者，专心修行，亲眼见到了吉祥金刚萨埵，并获得了至高的成就。那时，吐蕃的统治者赤松德赞听说了这件事，派遣萨弥七觉士中的瓦·曼殊师利和布然卡·穆提卡二人去迎请上师，请他前往桑耶寺。上师说：“西藏红脸罗刹是否是应调伏的对象，我要请示天神。”他沉思了一会儿，看到他们不是应调伏的对象，就说：“你们就在这里成熟吧。”仅仅将线头指向玛旁雍错，就使金刚界坛城显现出来。然后，他给译师们灌顶并传授诀窍，创作并翻译了许多密宗的续、释和修法。后来，他再次前往印度，住在百施的胸房楼阁的顶层，为人类和非人类的应调伏者转法轮，住了百年。总的来说，他在瞻部洲住了三百年，创作了许多秘密幻化网和金刚事业等的注释和修法，最终与五百眷属一起前往无漏持明者的境界。确定上师吉祥僧诃在达嘿那的集会处宣说，并献上金瓶。密名为金刚笑宝或金刚笑力，住了五百年，前往持明者的境界。略述这位上师的历史：在中国黑城舒昌，有一位名叫具善意的居士，他的妻子名叫光明遍知母，他们的儿子就是伟大的上师吉祥僧诃。如果按照远传的说法，按照近传的说法，他见到了上师噶绕多杰。这有两种方式。按照口耳传承金刚桥的说法，在某个时候，吉祥僧诃心想，除了经过无数劫的积累和净化才能成佛之外，没有其他方法可以从轮回中解脱。如果能在一瞬间领悟法性，或许能找到一生证悟的方法。
English
It is like clinging to the self, clinging to meaningless things. After saying this, he went to Tibet and manifested as the Raven-faced One of Mount Kailash. He practiced diligently and beheld the face of glorious Vajrasattva, attaining supreme accomplishment. At that time, the ruler Trisong Detsen of Tibet heard of this and sent Dba's Manjushri and Bran-ka Mu-ti-ka, two of the seven awakened ones, to invite the master, requesting him to come to Samye. The master said, "I will ask the deities whether the red-faced Rakshasas of Tibet are to be tamed or not." He contemplated for a moment and, seeing that they were not to be tamed, said, "You yourselves should ripen here." Merely pointing the end of a thread towards Lake Manasarovar, he made the mandala of Vajradhatu visibly appear. Then, he empowered the translators and gave instructions. He composed and translated many tantras, commentaries, and sadhanas of secret mantra. Later, he went to India again and stayed on the top floor of the hundred-fold chest chamber, turning the wheel of Dharma for humans and non-humans to be tamed, staying for a hundred years. In general, he stayed in Jambudvipa for three hundred years, composing many commentaries and sadhanas on Secret Guhyagarbha Tantra and Vajra activities, and finally, together with five hundred attendants, he departed to the realm of the stainless vidyadharas. It is certain that the master Shri Singha spoke in the assembly hall of Dahena and offered a golden vase. His secret name was Vajra Laughing Treasure or Vajra Laughing Power, and he stayed for five hundred years, departing to the realm of vidyadharas. To briefly recount the history of this master: In the Chinese city of Sho-khyam Nagpo, there was a householder named Endowed with Virtue, and his wife was named Mother All-Knowing Light, their son was the great master Shri Singha. If we consider the distant lineage, according to the close lineage, he met the master Garab Dorje. There are two ways to consider this. According to the oral transmission of the Vajra Bridge, at some point, Shri Singha thought, "Besides accumulating and purifying for eons to attain Buddhahood, there is no other way to be liberated from samsara. If one could realize the meaning of Dharmata in a single instant, perhaps one could find a way to attain enlightenment in one lifetime."