Chinese
当被问及如何成佛时，他说：“你还不明白吗？”我回答说：“我还不明白，还不理解。”然后，导师嘎绕多杰用“阿哈呬！”来表达。七天里，三字（嗡、阿、吽）的自声不断响起。我认为这是关于无生无灭的原始清净的意义。后来，他又用“苏雅达拉”来表达，理解为“看太阳的精华”，于是我看了。太阳的精华在三时中没有分离，没有生灭，没有显隐，没有转移变化。像那样，在一个意义上，自性的四法圆满，这就是任运自成的意义。这样，依靠象征，获得了殊胜意义的成就，同时也成就了共同的成就。导师文殊友像鸟一样飞向南方巨人之地，拜达拉洲，九层树网装饰的园林，夜叉居住之地，一切功德之源的城市，追随师利星哈，化为大光蕴。这些历史记载略有不同，但应理解为正说和不了义的区别。他为达那达罗国王和辛度巴达两人在达嘿那的园林中说法，并献上了七宝王政作为供养。秘密名为金刚喜乐园，活了一千一百年，前往持明者的境界。他为长子拉迦哈斯提在旃檀森林中说法，并献上了如意宝珠。秘密名为金刚光明力，活了八百年，前往持明者的境界。他为女儿瓦拉尼和金城国王两人在阿努达的园林中说法，并献上了身体的装饰品。秘密名为金刚美女力，活了九百年，前往持明者的境界。他为龙王觉波和龙女雅克夏卡杜拉在辛度河畔说法，并献上了顶髻和顶髻宝珠。秘密名为金刚神变力，活了三千年，前往持明者的境界。他为女儿夜叉女菩提和婆罗门女智慧在达嘿那附近说法，并献上了儿子和王政。
English
When asked how to attain Buddhahood, he said, "Don't you understand yet?" I replied, "I still don't understand, I don't comprehend." Then, the master Garab Dorje expressed it with "A ha hi!" For seven days, the self-sound of the three syllables (Om, Ah, Hum) arose continuously. I think this is about the meaning of primordial purity, without arising or ceasing. Later, he again expressed it with "Surya Dhara," understood as "Look at the essence of the sun," so I looked. The essence of the sun is inseparable in the three times, without arising or ceasing, without appearing or disappearing, without shifting or changing. Like that, in one meaning, the self-nature is complete with the four dharmas, and that is the meaning of spontaneous accomplishment. Thus, relying on symbols, the accomplishment of the supreme meaning was obtained, and at the same time, common accomplishments were also achieved. The master Manjushrimitra flew like a bird to the land of the southern giants, the continent of Bhaitāla, the garden decorated with a nine-layered tree net, the place where yakshas dwell, the city that is the source of all glory and qualities, followed Shri Singha, and transformed into a great mass of light. These historical accounts are slightly different, but should be understood as the difference between definitive and provisional teachings. He taught King Dhanada Talo and Shintu Bada in the garden of Dahena, and offered the seven precious royal possessions as offerings. The secret name was Vajra Joyful Garden, lived for one thousand one hundred years, and went to the realm of the Vidyadharas. He taught his eldest son Raja Hasti in the sandalwood forest, and offered the wish-fulfilling jewel. The secret name was Vajra Clear Power, lived for eight hundred years, and went to the realm of the Vidyadharas. He taught his daughter Varani and King Golden Castle in the garden of Anuta, and offered the ornaments of the body. The secret name was Vajra Beautiful Power, lived for nine hundred years, and went to the realm of the Vidyadharas. He taught the Naga King Jokpo and the Naga Queen Yaksha Kadula on the banks of the Sindhu River, and offered the crest jewel and the crest. The secret name was Vajra Miraculous Power, lived for three thousand years, and went to the realm of the Vidyadharas. He taught his daughter Yaksha woman Bodhichitta and the Brahmin woman Wisdom near Dahena, and offered a son and the kingdom.
Chinese
也献上。密名为金刚雍仲力，住世三百年，前往持明之地。他为眷属阿惹丽和国王电光于达那郭夏的东方洞穴中宣说，并献上自身。密名为金刚界母力，住世一百年，前往持明之地。他为导师阿修比亚宣说，密名为金刚成就力，前往持明之地。这位导师的传记没有详细找到。他为狗导师咕咕惹匝于匝拉达嘿那的集会处宣说，并献上千个金铃。密名为金刚猛力，住世六千年，前往持明之地。他为妓女布达萨玛亚和婆罗门女太阳于达嘿那的洲岛洞穴中宣说，并献上五种珍宝。密名为金刚正力，住世五百年，前往持明之地。他为妓女布达萨玛提于邬提的园林中宣说，并献上七匹马和七头象。密名为金刚日光力，住世六百年，前往持明之地。他为邬金的堪布玛哈惹匝和国王顶髻者于邬金的珍宝青莲园林中宣说，并献上六千金币。密名为金刚神变力，住世六千年，前往持明之地。他为公主郭玛德瓦和婆罗门女光明庄严于莲花苑中宣说，并献上马和大象。密名为金刚成就力，住世八百年，前往持明之地。他为导师阿罗卡和国王苏弥达于树林中宣说，并献上两斗金粉。密名为金刚雍仲力，住世三百年，前往持明之地。他为后来的狗导师宣说，密名为金刚降魔力，前往持明之地。这位的历史也没有找到。他为天神堪布玛哈惹匝和智慧无边于拘提树下宣说，并献上天神的甘露不死和如意宝。密名为金刚美饰力，即持明的
English
Also offered. The secret name is Vajra Yungdrung Tsal, lived for three hundred years, and went to the land of Vidyadhara. He taught the consort Arali and King Electric Light in the eastern cave of Dhana Kosha, and offered his own body. The secret name is Vajra Dhatu Matri Tsal, lived for one hundred years, and went to the land of Vidyadhara. He taught the teacher Ashobhya, and the secret name is Vajra Siddhi Tsal, went to the land of Vidyadhara. The detailed biography of this teacher was not found. He taught the dog teacher Kukuraja at the assembly hall of King Jalandhara, and offered a thousand golden bells. The secret name is Vajra Drakpo Tsal, lived for six thousand years, and went to the land of Vidyadhara. He taught the prostitute Buddha Samaya and the Brahmin woman Sun in the island cave of Dhahana, and offered five kinds of jewels. The secret name is Vajra Yangdak Tsal, lived for five hundred years, and went to the land of Vidyadhara. He taught the prostitute Buddha Samati in the garden of Uti, and offered seven horses and seven elephants. The secret name is Vajra Nyiwo Tsal, lived for six hundred years, and went to the land of Vidyadhara. He taught the Khenpo Maharadza of Oddiyana and King Thorchokchen in the precious blue lotus garden of Oddiyana, and offered six thousand gold coins. The secret name is Vajra Ridzin Tsal, lived for six thousand years, and went to the land of Vidyadhara. He taught Princess Gomadevi and the Brahmin woman Bright Ornament in the lotus garden, and offered horses and elephants. The secret name is Vajra Siddhi Tsal, lived for eight hundred years, and went to the land of Vidyadhara. He taught the teacher Aloka and King Sumita in the forest of trees, and offered two dou of gold powder. The secret name is Vajra Yungdrung Tsal, lived for three hundred years, and went to the land of Vidyadhara. He taught the later dog teacher, and the secret name is Vajra Dudul Tsal, went to the land of Vidyadhara. The history of this one was also not found. He taught the divine Khenpo Maharadza and Infinite Intelligence under the Kuti tree, and offered the immortal nectar of the gods and the wish-fulfilling jewel. The secret name is Vajra Gegpa Tsal, the Vidyadhara of
Chinese
趋入彼岸。他于恒河沙滩之上，为正士婆什塔和大力炽燃者宣说，并供奉珍宝黄金。密名为金刚任运力，住世四百年，趋入持明者之地。他于树木鸟雀之处，为陀罗尼自在母和婆罗门女药慧宣说，并供奉绫布受用。密名为金刚胜光力，住世一百二十五年，趋入持明者之地。他于陀嘿那国的太阳穴处，为导师龙树和国王成实心髓宣说，并供奉二千金币。密名为金刚无碍力，住世一千年，趋入持明者之地。 简述这位导师的传记：佛陀涅槃后四百年，南方贝若地方，一位富裕的婆罗门没有儿子，梦中天神授记说，供养一百位婆罗门讲法就能得到儿子，于是他照做了并祈祷。后来生了一个男孩，取名为吉祥，但有人说：“名字虽好，却只有七天的寿命。” 问有什么办法，回答说：“供养一百位婆罗门讲法可以活七个月，供养一百位比丘讲法可以活七年，之后就没办法了。” 照此做了，接近七年时，父母不忍心看到儿子的尸体，就带着仆人一起流浪。他们逐渐来到卡萨巴尼面前，瞻仰后前往吉祥那烂陀寺，宣扬诗歌的种类。当时，伟大的婆罗门萨ra哈在那里，听到后叫他们进去，交谈中他们讲述了所有的经历。大臣说：“如果能出家，或许还有办法。” 于是出家，在无量寿佛摧魔本尊的坛城中接受灌顶，并被要求念诵陀罗尼。特别是在满七岁的那天晚上，通过占卜，他从死主的恐惧中解脱出来，回到父母家中相见，他们也非常高兴。之后，他又向伟大的婆罗门萨ra哈请教了许多密集金刚等经文和窍诀。在那烂陀寺的堪布善护持处受具足戒，被称为比丘吉祥。
English
He departed to the other shore. He spoke to the righteous Bhāṣita and the mighty blazing one on the sands of the Ganges River, and offered precious gold. His secret name was Vajra Lhundrup Tsal, he lived for four hundred years and departed to the land of the Vidyādharas. He spoke to the Dhāraṇī Self-Existing Mother and the Brahmin woman Medicine Wisdom at the tree sparrow's nest, and offered silk cloth for enjoyment. His secret name was Vajra Öchok Tsal, he lived for one hundred and twenty-five years and departed to the land of the Vidyādharas. He spoke to the teacher Nāgārjuna and King Drubpai Nyingpo at the sunny side of the country of Dhāhena, and offered two thousand gold coins. His secret name was Vajra Tokme Tsal, he lived for one thousand years and departed to the land of the Vidyādharas. To briefly describe the biography of this teacher: Four hundred years after the Buddha's Parinirvana, in the southern region of Bairabha, a wealthy Brahmin had no son. In a dream, a deity prophesied that if he offered teachings to one hundred Brahmins, he would find a son. So he did as instructed and prayed. A boy was born and named Tsen Zang, but it was said, "The name is good, but he only has seven days to live." When asked what could be done, it was said, "Offering teachings to one hundred Brahmins will allow him to live for seven months, and offering teachings to one hundred monks will allow him to live for seven years, but after that, there is no way." They did as instructed, and as the seventh year approached, the parents could not bear to see their son's corpse, so they sent him away with a servant to wander. Gradually, they went to see Khasarpani and then went to the gate of glorious Nalanda Monastery, proclaiming the types of poetry. There, the great Brahmin Saraha was present and, hearing this, called them inside. In conversation, they told all their history. The minister said, "If you can ordain, there might be a way." So he ordained and received empowerment in the mandala of Amitayus, the subduer of death, and was instructed to recite dharanis. In particular, on the night he turned seven, by means of divination, he was freed from the fear of the Lord of Death and returned to his parents' house, where they were very happy to meet him. Again, he asked the great Brahmin Saraha for many texts and instructions on Guhyasamaja and other teachings. He received full ordination from the abbot of Nalanda Monastery, Grahakantipa, and was known as the monk Palden. At that time, the Nalanda Monastery...
Chinese
当指定者降临并完成时，那个地方发生了大饥荒，于是从灵巴那里取了炼金术的药，进行了炼金术，并施舍了食物。当夏季安居结束时，僧侣们看到人们瘦弱而土地荒芜，得知发生了饥荒，询问如何获得并施舍食物。他讲述了之前的情况。因为未经僧团允许就进行了炼金术，所以被指控利用僧团的供养来谋生，因此被逐出寺院，并被命令去建造一百万座寺庙和佛塔作为修行。之后，他获得了世间和出世间的成就。当时，一位名叫比丘德杰的人写了一部十二万颂的名为《智慧的装饰》的论著，驳斥了所有的教义。为了调伏他，在那烂陀说法。当时，有两个孩子听法并进入地下，当被问及是谁时，他们说是龙。老师说：“把夜叉的泥土拿来。”那两条龙将此事禀告了龙王。龙王说：“那么，请迎请老师。”于是前来迎请。他知道这会带来利益，于是前往龙的国度说法。之后，龙请求他留下。他说：“我正在寻找建造一百万座佛塔的泥土，并且要迎请经书，没有空闲时间停留。”于是迎请了龙泥、经书和少量文字，据说龙族没有送完所有的经书。龙族帮助用那些泥土建造了一百万座佛塔，因此被称为龙树。另一种说法是，那伽（梵文天城体：नाग，梵文罗马拟音：Nāga，汉语字面意思：龙）阿周那（梵文天城体：अर्जुन，梵文罗马拟音：Arjuna，汉语字面意思：阿周那），那伽（梵文天城体：नाग，梵文罗马拟音：Nāga，汉语字面意思：龙）是龙，生于法界，不住于常断二边。他精通珍贵经典的宝藏，具有燃烧和照亮一切的见解，所以是龙。阿周那（梵文天城体：अर्जुन，梵文罗马拟音：Arjuna，汉语字面意思：阿周那）是成办统治，即守护佛法的王权，并调伏罪恶的敌众，所以是成办统治。总而言之，也被称为龙树。之后，他在李卡拉辛培进行了炼金术，进行了大量的布施，特别是给予两位年老的婆罗门很多黄金，他们因此而信仰，年老者成为了他的侍者。得知他宣讲佛法后，老师成为了龙的菩提。之后，向东