Chinese
然后，他前往印度吉祥那烂陀寺，用右眼看着密宗的班智达们，用左眼看着因明的班智达们，并询问了这件事。因明的班智达们什么也没说。密宗的大班智达们说，早在七代人之前，有一位名叫导师文殊友的人，他们这样说着，导师嘎饶多吉曾预言过。现在，如果你从这里向南走，在南方巨人的地方，贝塔岛，树木成荫，建有九层楼阁的花园，在夜叉居住的吉祥功德皆生城里，有一位名叫导师文殊友的人。他因导师嘎饶多吉的加持，领悟了法性的意义，获得了成就，并居住在那里。他拥有即身成佛的诀窍，去那里是最好的，他们这样预言。那么，去那里是容易还是困难，快乐还是痛苦，近还是远呢？他问道。如果路近，我们也会去，但路途非常遥远，大约需要十三个月。路上的危险是空行母、凶恶的夜叉、剧毒的蛇和凶猛的野兽，他们会遇到这些。听了这些，他有些犹豫，问道是否有更近的路。近路是穿过须弥山的内部，这样路会近一些。但是，那里也居住着剧毒的蛇和非人的城市，非常困难。他问道，有没有保护自己的方法？他们说，如果在身上涂抹一种叫做“孜玛给达”的药膏，并带着纯净的酥油灯，就可以避免蛇和非人城市的危险。此外，因为必须完全在黑暗中行走，所以也必须携带灯和酥油灯。于是，吉祥狮子艰难地准备并携带了那些物品，走了起来。虽然在地下洞穴的道路上花费了六个月的时间，但没有受到任何伤害和恐惧，最终到达了贝塔岛，树木成荫，建有九层楼阁的吉祥功德皆生城。在那里，他问道导师文殊友住在哪里。一个人说：“我们村里有一个叫导师文殊友的人。”然后描述了他的外貌。
English
Then, he went to the glorious Śrī Nālandā Monastery in India and looked at the Tantric paṇḍitas with his right eye and the epistemological paṇḍitas with his left eye, and asked about the matter. The epistemological paṇḍitas said nothing. The great Tantric paṇḍitas said that long ago, about seven generations ago, there was a teacher named Mañjuśrīmitra, and they said that Guru Garab Dorje had prophesied. Now, if you go south from here, in the land of the southern giants, Beta Island, a garden with trees and nine-storied pavilions, in the city called Auspicious Qualities Arising, inhabited by yakṣas, there is a teacher named Mañjuśrīmitra. Through the blessings of Guru Garab Dorje, he has realized the meaning of dharmatā, attained siddhis, and resides there. He has the secret instruction for attaining enlightenment in one lifetime, so it is best to go there, they prophesied. Then he asked, "Is it easy or difficult to go there, pleasant or painful, near or far?" They said, "If the path were near, we would also go, but the path is very long and takes about thirteen months. The dangers on the path are ḍākinīs, fierce yakṣas, venomous snakes, and fierce wild animals, and you will encounter these." Hearing this, he hesitated a little and asked if there was a closer path. The closer path is to go through the interior of Mount Meru, which would be a shorter path. However, venomous snakes and cities of non-humans also dwell there, so it is very difficult. He asked if there was a way to protect oneself from these. They said that if you apply a paste called "tsima gita" to your body and carry a lamp of pure clarified butter, you can protect yourself from the dangers of snakes and cities of non-humans. Furthermore, since you have to walk entirely in darkness, you must also carry lamps and butter lamps. Thereupon, Śrī Siṃha painstakingly prepared and carried those items and set out. Although it took six months on the path of the underground cave, he arrived at Beta Island, the city of Auspicious Qualities Arising with trees and nine-storied pavilions, without any harm or fear. There, he asked where the teacher Mañjuśrīmitra resided. One person said, "There is someone in our village called the teacher Mañjuśrīmitra." Then he described his appearance.
Chinese
因为不知道他在哪里，所以说不认识。问了所有人，也都这么说。在那里，七个月里向所有方向寻找，也没有找到。某天，当他坐在一个泉眼边时，来了一个打水的老妇人，问她话，她不说话就想走。上师因为也是具有神通的人，所以让水桶粘在她身上，她提不起来。老妇人说“ཙིཏྟ་ཨ་བྷི་པྲ་སེ་ས་(藏文) चित्त अभिप्रसेसा (梵文天城体) Citta Abhiprasesa (梵文罗马拟音) 心，现前，明净”，打开胸口，从心中显示了吉祥真实九尊神的坛城。伸出舌头，脸燃起火焰，也显示了具有燃烧面容的标志。然后，上师再次问她是否认识文殊友。老妇人说：“他是我的兄弟。除了我，没有人认识他。”说完，合上胸口，提着水桶的水回到自己的地方，她帮忙一起走了，看到一个僧人头顶上绑着僧裙，肩膀上扛着一副犁轭，前面放着一副犁，正在耕地。她说：“就是这个人。”对此，上师师利星哈并不相信。上师文殊友应该是班智达学者的装束，或者是瑜伽士的装束才对。心想：这个人像个在家人，不是吧？于是说：“给我要点吃的。”他说：“这里有什么吃的，去亚金城找我的妻子要吧。”于是去了城里，向女主人要吃的。女主人说：“我叫达美”，从集市上买了七只麻雀，把毛拔掉，把里面的东西掏出来煮了，和米饭一起端上来。师利星哈说：“我们是僧人，不能吃肉，特别是这种宰杀后供奉的肉更不能吃。”女主人说：“随喜赞叹。”然后把七只麻雀肉放在手掌上，吹了一口气，麻雀就“叽叽”地飞向天空。师利星哈心想：这个人也有这样的神通，难道那个在家人就是上师吗？心想还要再观察一下，于是请求今晚借宿，女主人说：“可以”，就住了下来。在那里，那个具有在家人形象的上师来了，问道：“给这个人吃的了吗？”女主人说：“给了，但是没吃。”
English
Because he didn't know where he was, he said he didn't recognize him. When he asked everyone, they all said the same thing. There, for seven months, he searched in all directions, but couldn't find him. One day, as he was sitting by a spring, an old woman came to fetch water. When he asked her, she tried to leave without saying a word. The master, being someone with magical powers, made the water bucket stick to her, and she couldn't lift it. The old woman said, "Citta Abhiprasesa (藏文,梵文天城体,梵文罗马拟音,心，现前，明净)", opened her chest, and showed the mandala of the glorious, authentic nine deities from within her heart. She stretched out her tongue, and her face blazed with fire, also showing the mark of having a burning face. Then, the master asked her again if she recognized Manjushrimitra. The old woman said, "He is my brother. No one knows him except me." Having said that, she closed her chest, carried the bucket of water back to her place, and she helped him go along. They met a monk with his robes tied on his head, carrying a pair of yokes on his shoulders, and placing a pair of plows in front of him, plowing the field. She said, "This is the one." To this, Master Shri Singha did not believe. Master Manjushrimitra should be in the guise of a learned pandit or a yogi. He thought, 'This person is living as a householder, could it be?' So he said, "Get me some food." He said, "What food is here? Go to Yagin city and ask my wife for it." So he went to the city and asked the mistress for food. The mistress said, "My name is Dakme," and she bought seven sparrows from the market, plucked their feathers, took out their insides, cooked them, and served them with rice. Shri Singha said, "We are monks, we cannot eat meat, especially the meat of animals that have been sacrificed." The mistress said, "Rejoice and praise." Then she placed the seven sparrow carcasses in her palm, blew on them, and the sparrows flew into the sky with a "chirp." Shri Singha thought, 'This person also has such magical powers, could that householder be the master?' Thinking that he still needed to observe further, he asked to stay for the night, and the mistress said, "You can," so he stayed. There, the master with the appearance of a householder came and asked, "Did you give this person food?" The mistress said, "I gave it, but he didn't eat it."
Chinese
萨波说：上师说“自性好，自性好”。之后第二天念诵金刚萨埵幻化网时，上师起初没有起身听，之后起身听。念诵完毕后，不要说看懂意义，就连词句也听不懂，心想：上师是妙吉祥友吗？还有，一位老妇从集会上买了一个有五个手镯的妇女左手，拿来煮了供养。吉祥狮子说：我们僧人不能吃肉，其中母亲的肉和妇女的肉更不能吃。那位上师把妇女的手放在手中，摇了一个手铃，那只手就变成光团消失在空中。之后，确信上师是妙吉祥友，献上黄金曼扎，磕了三次头，绕了三次圈，请求说：请您将您的证悟传给我。上师什么也没说。这样做了三次，上师还是什么也没说。之后，吉祥狮子感到沮丧，心想：上师不给诀窍，我得走了。这时，上师说：吉祥狮子，你过来。他走过去，看见上师睡在垃圾和不洁之物中。心想：这里要打扫一下吗？于是开始打扫，但打扫后还是和原来一样。这样反复打了十八次，他非常疲惫，便休息了一下。他看见上师的枕边放着一个颜色鲜艳、气味芬芳的水果。心想：可以吃吗？于是就吃了，那水果具有八种殊胜的味道，非常香甜。吃完后，他生病了，开始呕吐，倒地不起，濒临死亡，心想：我现在死了也行。这样的念头出现了七次。心想：和这位上师一起耕田的时候，有一个征兆，我没有明白，死了也行。供养鸟肉的时候，没有明白征兆，死了也行。念诵的时候，没有明白征兆，死了也行。供养妇女的手的时候，没有明白征兆，死了也行。献曼扎、磕头、绕圈祈祷的时候，上师什么也没说，没有明白征兆，死了也行。正要走的时候，上师说“过来”，去了之后，打扫卫生的时候也没有明白征兆，死了也行。吃了水果
English
Sapa said, "The master said, 'Self-nature is good, self-nature is good.'" Then, the next day, when reciting the Vajrasattva Magical Net, the master initially did not rise to listen, but then rose and listened. After the recitation was finished, not to mention understanding the meaning, even the words were incomprehensible. He thought, "Is the master Manjushrimitra?" Also, an old woman bought a woman's left hand with five bracelets from the assembly and brought it to offer after cooking it. Shri Singha said, "We monks cannot eat meat, and among them, mother's meat and woman's meat are even more forbidden." That master held the woman's hand in his hand and shook a handbell, and the hand turned into a ball of light and disappeared into the sky. After that, he was convinced that the master was Manjushrimitra, offered a golden mandala, prostrated three times, circumambulated three times, and requested, "Please bestow your realization upon me." The master said nothing. He did this three times, but the master still said nothing. Then, Shri Singha became frustrated and thought, "The master is not giving instructions, I must leave." At that moment, the master said, "Shri Singha, come here." He went over and saw the master sleeping amidst garbage and unclean things. He thought, "Should I clean this up?" So he started cleaning, but it remained the same as before. He cleaned like this eighteen times, and he was very tired, so he rested. He saw a fruit with bright colors and a fragrant smell placed near the master's pillow. He thought, "Can I eat it?" So he ate it, and the fruit had eight excellent flavors and was very fragrant. After eating it, he became sick, started vomiting, fell down, and was on the verge of death, thinking, "I might as well die now." This thought occurred seven times. He thought, "When plowing the field with this master, there was a sign that I did not understand, so I might as well die. When offering bird meat, I did not understand the sign, so I might as well die. When reciting, I did not understand the sign, so I might as well die. When offering the woman's hand, I did not understand the sign, so I might as well die. When offering the mandala, prostrating, circumambulating, and praying, the master said nothing, I did not understand the sign, so I might as well die. When I was about to leave, the master said 'come here,' and after going there, I did not understand the sign when cleaning, so I might as well die. After eating the fruit
Chinese
還有，那也是一種徵兆，因為不明白而寧願死去這樣的想法出現了七次，嘔吐也停止了。倒下後又站起來看，上師站立在那裡，上師說：「你想要什麼？」他回答說：「我請求一個能在一瞬間證悟，一生就能成佛的方法。」上師說：「你還不明白嗎？」他回答說：「我不明白。」上師說：「我從一開始就已經指示了，是你自己不明白。耕田是表示方法和智慧的意義。麻雀或卡蘭達卡因為瞬間鳴叫，所以取其肉是表示六識法性合一。當表演幻網時，表示一切法都是不可言說的。取出女人的手，是表示左手是智慧的自性，具備五種智慧。當繞曼陀羅祈禱時，什麼也不說，那是表示一切法都是不可說、不可思、不可言的。因為你不明白，想要離開時，為了淨化你十八界的障礙，所以讓你擦了十八次地。因為你對能取和所取的障礙既深又細微，所以讓你吃了水果。你貪戀那水果的顏色和氣味，那是貪戀外在所取的對象。吃了之後貪戀那最美味的味道，那是貪戀內在能取的心。你生病是因為能取和所取的兩種障礙而生病。像那樣生病的時候，因為想起寧願死去七次，所以淨化了障礙而痊癒。」說完後，為了表示無生無滅的意義，以「阿哈霍」作為徵兆。法性的自聲，那種「嗚咧哇」的體驗持續了七天。從那之中稍微清醒後，上師仍然在那裡，為了不忘記意義，以「阿班達拉」作為徵兆。翻譯成藏語的意思是「你往天空的中央看」。到了天亮，星星消失，雲和霧氣消散的時候。既不往上看天空，也不往下看地面。直接看著天空的中央。在那天空之中，就像無法確定現象的本質和邊界一樣。心性的事物本質也像那樣證悟。上師師利僧訶在那一刻獲得了殊勝的成就，以及共同的成就。