Chinese
在其中，至高秘密的口诀传授给了国王父子、娘定增桑波、噶觉等五人。虽然普遍认为全知隆钦绕绛仁波切当时已经圆寂，但按照幻化网秘密藏续的科杜等共同观点，幻化网八部、释续四部等都是绕绛仁波切独自翻译的。色敦仁钦坚赞所著的《秘密藏续上师传承祈请文》的注释中说，绕绛仁波切担任比玛拉的译师，接受并翻译传播了幻化网八部和释续四部。还著有续部的十种解释方法，以及口诀智慧眼开启的注释等。因此，我认为大瑜伽士的翻译大多是绕绛仁波切。之后，比玛拉在桑耶寺长期居住，翻译了许多正法，摄受了洛钦贝若等。将大圆满口诀的一部分汇集成四部深奥的经书，隐藏在青朴的扎玛格贡，然后前往汉地五台山，据说一直住到世界末日，每过一百年还会出现一位化身。在经部灌顶传承的段落中，如此这般，导师比玛拉在达黑纳寺庙向译师贝若扎那和藏琼莱珠传授，供奉了金粉曼扎和一百个金碟。密名为金刚鹏翼力，活到八十岁，前往持明者的境界。他向国王玉扎宁波和王后珠尼在王后擦瓦绒的扎拉贡波处传授，奉献了自己的王位，密名为金刚乐广力，前往持明者的境界。从讲述洛钦贝若扎那传记的语气中，也能了解玉扎宁波的传记。因此，如果允许我简要讲述大译师贝若的传记，根据唐代的记载，莲花生大师曾这样预言：在藏地的涅摩杰卡这个地方，某个住所的九眼房屋里，父亲名叫巴郭尔黑阿多，母亲名叫扎嘎萨仲吉的儿子，名叫甘杰唐达，年仅八岁。据说与此相符。
English
In it, the supreme secret instructions were taught to the king and his sons, Nyangting Dzin Zangpo, Ka, and Chok, totaling five people. Although it is generally believed that Omniscient Longchen Rabjam Rinpoche had passed away at that time, according to the common view of the Khedrup of the Guhyagarbha Tantra, the eight sections of the Magical Net and the four sections of the Explanatory Tantras were all translated solely by Ra Rinchen Chok. In the commentary on the "Secret Essence Guru Lineage Prayer" composed by Seton Rinchen Gyaltsen, it is said that Ra Rinchen Chok served as Vimalamitra's translator, receiving, translating, and propagating the eight sections of the Magical Net and the four sections of the Explanatory Tantras. He also composed ten methods of explaining the tantras, as well as commentaries on the instructions for opening the eye of wisdom, and so on. Therefore, I believe that most of the translations of Mahayoga were done by Ra Rinchen Chok. After that, Vimalamitra stayed in Samye for a long time, translating many Dharma teachings, and taking Lachen Vairocana and others as disciples. He compiled a portion of the Dzogchen instructions into four profound books, hid them in Drakmar Gegong in Chimpu, and then went to Mount Wutai in China, where it is said that he will remain until the end of the kalpa, and that an emanation will appear every hundred years. In the section on the transmission of sutra empowerment, in this way, the teacher Vimalamitra taught the translator Vairocana and Tsang Ngön Lekdrub at the Dahena monastery, offering a mandala of gold dust and a hundred gold plates. His secret name was Dorje Kyungshok Tsal, and he lived to be eighty years old, passing away into the realm of vidyadharas. He taught King Yudra Nyingpo and Queen Dru Nyis at Drak Lha Gonpo in Queen Tsawarong, offering his own kingdom, his secret name was Dorje Dejam Tsal, and he passed away into the realm of vidyadharas. From the implication of recounting the biography of Lachen Vairocana, one can also understand the biography of Yudra Nyingpo. Therefore, if I am allowed to briefly recount the biography of the great translator Vairocana, according to the Tang Dynasty records, the great teacher Padmasambhava prophesied as follows: In the place called Nyemo Jekar in Tsang, in the nine-eyed house of a certain residence, the son of a father named Pagor He'dod and a mother named Drakza Drönkyi, named Ganjak Tangta, is only eight years old. It is said to be in accordance with this.
Chinese
也出自纳传承金刚桥。因为从涅摩迎请至桑耶寺学习语音的方式与《巴塘目录》相似而广为人知，所以没有记载。这里如果按照《仿像》所说，稍微讲述一下他如何修行十六难行。在娘曲和藏曲汇合的岸边，父亲是巴郭尔·甘觉多吉坚布，母亲是仲扎仲吉的儿子甘觉塘达出生了。出生的地点是藏桑珠孜的曲夏卡桑嘎村附近，据说因为这个原因，贝若童年时期的脚印也清晰地留在石头上，这是智者们所说的。按照《巴塘目录》所说，巴郭尔·黑多是他的叔叔，父亲去世后由叔叔抚养，搬到了涅摩的杰卡尔，或者说是这样。无论如何，他出生在那里，八岁的时候，能够骑着阳光在纳摩日昂的两块大石头之间来回。并且在没有学习的情况下就知道了三百六十种语音翻译等等，显现了许多化身的奇妙迹象，八岁时被君主赤松德赞召见。九岁开始担任三年内外大臣。十二岁开始担任三年国王的侍从。这是《仿像》中所说的。按照《巴塘目录》所说：让他住在堪布和阿阇黎两位尊者面前。七年间给予白三物和甜三物。让他修习增长智慧的方法，增长智慧的陀罗尼。之后精通了翻译语音。这与八岁到十五岁之间的时间相符，所以没有矛盾。此外，《巴塘目录》中还说：在沐浴林中迎请堪布。还说：智者贝若扎纳出家了。因此，他是萨米七人中的堪布剃度出家的清净比丘。在那里，国王召集了所有的大臣、百姓、智者和持戒者，说道：因果之法在藏地已经圆满，但据说在印度有一种超越因果之法，所以必须派人去寻找。这时，甘觉塘达和藏仲勒珠两人从人群中站起来，说道：请国王下令，我等愿意前往。于是，他们抛弃了父母、家乡、亲戚等一切，前往边境地区学习不同的语言。
English
It also comes from the Na lineage Dorje Zam. Because the way of inviting from Nyemo to Samye to learn phonetics is similar to the "Barthang Catalogue" and is widely known, it is not recorded. Here, according to the "Imitation," let's briefly talk about how he practiced the sixteen hardships. On the bank where the Nyang River and the Tsang River meet, the father was Bagor Ganjak Dorje Gyalpo, and the mother was the son of Dronza Dronkyi, Ganjak Tangta, was born. The birthplace is near the village of Chushar Khazangkar in Tsang Samdrubtse. It is said that for this reason, Vairo's childhood footprints are also clearly visible on the stone, which is what the wise men said. According to the "Barthang Catalogue," Bagor Hedo is his uncle. After his father died, he was raised by his uncle and moved to Nyemo Jekar, or so it is said. In any case, he was born there, and when he was eight years old, he was able to ride the sunlight back and forth between the two large rocks of Namo Riang. And without learning, he knew three hundred and sixty kinds of phonetic translations, etc., showing many wonderful signs of incarnation, and at the age of eight, he was summoned by the sovereign Trisong Detsen. From the age of nine, he served as internal and external minister for three years. From the age of twelve, he served as the king's attendant for three years. This is what is said in the "Imitation." According to the "Barthang Catalogue": Let him live in front of the two venerable ones, the Khenpo and the Acharya. For seven years, give him the three white things and the three sweet things. Let him practice the method of increasing wisdom, the dharani of increasing wisdom. After that, he became proficient in translating phonetics. This is consistent with the time between the ages of eight and fifteen, so there is no contradiction. In addition, the "Barthang Catalogue" also says: Invite the Khenpo to the bathing forest. It also says: The wise Vairotsana was ordained. Therefore, he is a pure Bhikshu who was ordained by the Khenpo among the seven Sadmi. There, the king gathered all the ministers, people, wise men, and those who uphold the precepts, and said: The law of cause and effect is complete in Tibet, but it is said that there is a law beyond cause and effect in India, so we must send people to find it. At this time, Ganjak Tangta and Tsang Zhong Lekdrup stood up from the crowd and said: Please give the order, Your Majesty, we are willing to go. So, they abandoned their parents, homeland, relatives, and everything else, and went to the border areas to learn different languages.
Chinese
总而言之，因为像野兽出没的险峻山谷等地方非常可怕，难以承诺前往，所以这是十六难之第一难。当时，领主的毗卢遮那和勒哲，因为具有智慧，知道能够成办此事。于是，给两个孩子一些金页，藏在头上。在口耳传承金刚桥中，将金页做成颅骨的形状戴在头上。据说后来在印度将金页献给师利星哈等，看来就是指将金页藏在头上这件事。一些金页、勺子和念珠藏在毒药中。将金粉曼陀罗的角斗和金包裹放在马鞍的鸟面具上。将不同的身体用具和野兽的爪子等所有必需品都装在马上，准备出发。当时，阿库帕果尔黑阿多积累了大量的供养，迎请国王，劝说甘杰唐达不要去印度，但国王没有答应。甘杰自己也用各种理由推脱，但他唱了一首奇特的歌，阿库最终下定决心，相信了他，说：儿子，随你高兴吧。就这样，十五岁虎年春季第一个月的初三，与朋友勒哲带着马匹，前往道路艰难、路途遥远、没有向导的地方，因为前往非常困难，所以这是第二难。之后，在出发的晚上，在马头明王洲睡觉的晚上，出现了四个奇异的征兆，他将梦境之歌告诉了朋友勒哲。勒哲具有理性，用三首歌解释了梦的征兆，并敦促他尽快出发。之后，前往印度的路上。在嘎拉山上降了大雪，住了三天，黎明时分，毗卢遮那出现了奇异的征兆，毗卢遮那自己一生中的所有传记都显现出来，并以歌的形式告诉了勒哲：思维正道的道友啊！醒来吧，醒来吧，道友请醒来！我做了这样一个颠倒的梦。梦见从西方升起两个太阳和月亮。梦见月亮落在天空的中央。太阳照亮了哈斯波日，然后梦见它升起在炎热的山谷中。之后，梦见太阳照亮了西藏。之后，太阳照耀着光明，我的整个身体被燃烧。
English
In short, because places like the dangerous valleys infested with wild animals are very frightening and difficult to commit to going, this is the first of the sixteen difficulties. At that time, the lord Vairotsana and Lekdrub, because they had wisdom, knew that they could accomplish this matter. So, they gave the two boys some gold pages, hiding them on their heads. In the Oral Transmission Vajra Bridge, the gold pages were made into the shape of a skull and worn on the head. It is said that later in India, the gold pages were offered to Shri Singha, etc., which seems to refer to the event of hiding the gold pages on the head. Some gold pages, spoons, and rosaries were hidden in the poison. The corner of the gold powder mandala and the gold package were placed on the bird mask of the saddle. All the necessary items, such as different body utensils and the claws of wild animals, were loaded on the horse, and they prepared to depart. At that time, Akupa Gorhe Ado accumulated a large amount of offerings, invited the king, and persuaded Ganjak Tangta not to go to India, but the king did not agree. Ganjak himself also made excuses with various reasons, but he sang a peculiar song, and Aku finally made up his mind, believed him, and said, "Son, do as you please." Thus, on the third day of the first month of spring in the year of the Tiger, at the age of fifteen, with his friend Lekdrub and horses, they set out for a place where the road was difficult, the distance was long, and there was no guide, because going was very difficult, so this was the second difficulty. After that, on the night of departure, on the night of sleeping in Tamdrin Ling, four strange omens appeared, and he told the dream song to his friend Lekdrub. Lekdrub, being rational, explained the omens of the dream with three songs and urged him to depart quickly. After that, on the way to India. A heavy snow fell on the Gara Mountain, and they stayed for three days. At dawn, Vairotsana appeared with strange omens, and all the biographies of Vairotsana's own life appeared, and he told Lekdrub in the form of a song: Friend who contemplates the right path! Wake up, wake up, friend, please wake up! I dreamed such an inverted dream. I dreamed that two suns and moons rose from the west. I dreamed that the moon fell in the center of the sky. The sun illuminated Haspo Ri, and then I dreamed that it rose in the hot valley. After that, I dreamed that the sun illuminated Tibet. After that, the sun shone brightly, and my whole body was burned.
Chinese
醒来后，梦见太阳在西藏显现并停留。 朋友，这个梦的意义是什么？ 回答说：解释吉祥成就的征兆， 从西方到西藏，日月同时升起， 可以确定我们是朋友和兄弟。 月亮在天空中央落下的景象， 预示着首先吉祥成就将在路上逝去。 太阳随后升起，照亮哈斯波山， 预示着国王心中将涌现口诀。 之后，太阳在擦瓦绒升起的景象， 是贝若曾一次被流放到擦瓦绒。 预示着教法将在擦瓦绒弘扬。 又一次，光明和太阳在西藏升起， 预示着光芒化身将降临西藏。 太阳，贝若，降临西藏之后， 预示着无勤的教法将在西藏弘扬。 太阳焚烧贝若的身体和负担， 焚烧所有烦恼和习气之后， 预示着今生将无勤地现证菩提。 因为吉祥的梦，现在请尽快动身。 这样催促道。 之后，道路被雪阻断，最终，贝若抓住马的缰绳，用手杖拨开积雪寻找道路。吉祥成就抓住马的尾巴，每走一步都面临死亡的威胁，路途遥远，日夜兼程，这是第三重艰难。 之后，即使道路转向，也无法避免在尼泊尔擦瓦绒停留一夜。出现一个名叫凶猛夜叉的生物，生吃人肉，展示各种幻象，即使念诵寂静的真言也不听从，幻象无法平息，最终用神通降伏并立下誓言，摆脱障碍非常困难，这是第四重艰难。 之后，从尼泊尔返回的路上，担心马匹和黄金被盗，于是夜间赶路，但下起了雪，为了不留下痕迹，将马蹄倒过来，为了防止马在地上滑动，在马臀上挂上小布袋。贝若和吉祥成就两人，在四肢上穿上野兽的爪子，弯腰驼背地在马的前后行走，吉祥成就负责擦除马蹄的痕迹。难以隐藏痕迹，在雪中隐藏痕迹，难以逃脱，这是逃脱盗贼的第五重艰难。 之后，在尼泊尔和中国的边界，烟雾弥漫的岩山上，逃脱了小昆虫和凶猛的野兽生吃人肉的威胁，这是第六重艰难。 之后，在印度