English
It was hidden. The common sixty great tantras, along with the oral instructions, were suppressed and hidden by the Indian king and panditas with double seals. It was heard that if taught as a secret dharma, there would be punishment from the king. So, Vairo and Lekdrup left with black faces. There, as they sat at the gate of Dhahana, they met an old woman who was an emanation of Manjushri, and asked what the first and middle assembly places of Dhahana were, and who Shri Singha was. The old woman said, 'If you offer a gift, I will tell you.' So, they took the old woman to the shore of Lake Kuta, offered gold as a gift, and asked. The old woman entered the water, covering herself with sandalwood leaves. She held a long bamboo tube to her mouth, and from inside it, in the form of verses, she recited and told of the inverted way of the first dream omens of the panditas, saying, 'Stay at the gate of the middle assembly place of Dhahana, a Brahmin woman named Shergyi Lodrö will come to fetch water, send her a message, saying I did not speak.' After saying this, the old woman disappeared. Later, no matter who was investigated as having said it, it was not known. There, they did as the old woman said, sending three messages to the water-fetching woman, but she said she forgot and did not reply. Vairo attached the message to the water bottle. The Brahmin woman also cut open her chest with a golden knife, showing the mandala of Vajradhatu, Vairo prostrated to her, and offered the Brahmin woman a golden patra and gold powder. She put pebbles in the water bottle, tied the message to it, and sent it away. When the Brahmin woman returned home and scooped water with a copper vessel, the pebbles made a sound, and the teacher heard it and asked what it was. She said, 'It is a memorandum from two Tibetan monks,' and offered the message. Teacher Shri Singha also sent a reply and verbally replied that they would meet at midnight. After that, at midnight, they met the great accomplished teacher Shri Singha, offered a thousand gold coins as a gift, prostrated and circumambulated, and told the story of Emperor Trisong Detsen, pleading, 'In order to attain enlightenment in this very life, please teach the effortless Ati Yoga dharma.' Teacher Shri Singha said, 'The prostitute Dagnyima and the nun Kungamo violated the decree and argued, and the panditas discussed and decided'
Chinese
那些被篡改的经文被焚烧，所有的教诲都被收集起来，隐藏在金刚座，由于有法王和班智达的双重封印，很难取出。然而，佛陀的教诲传遍边陲藏地的时机已经成熟，因此他说：“我将观察梦境”，然后进入禅定进行观察。预兆很好，他说：“在藏地，无勤的教法将会有益处。”现在是将教法送往藏地的时候了，一定要送。但送的方法必须是好的。如果不好的话，国王会察觉，我们三个都会丧命，而且密诀的教法也会彻底消失。你们两个先向其他班智达完整地听闻因果之法，再向后来的班智达们供养黄金，完整地听闻密咒果之法。然后，在无人察觉的半夜，宣讲无勤大圆满之法。之后，他们两个按照上师的指示，向二十五位班智达等众多人请教了因果之法。他们也拜见了化身喜饶多吉和文殊友，供养金粉和帕特拉花，顶礼绕转，触摸双足，请求密诀。他们得到了完整的灌顶、加持和密诀，并且被预言再次向师利星哈请教。喜饶多吉等这些班智达都安住在成就的境界，是具有智慧身者，因此如果具有业和福分，现在也一定能见到他们的面容，所以不要产生前后不一致的邪念。之后，他们再次前往上师师利星哈处，请教密诀之法时，上师化现为夜叉星箭面容，毗卢遮那化现为狮子善住，列哲成就化现为天鹅，在半夜时分，从金刚座取出被双重封印隐藏的密诀之法。解开封印取出后，所有内外密咒的护法都显现出面容，他们绕转、顶礼上师师利星哈和毗卢遮那，以头触碰他们的双足，讲述了窍诀之法的伟大之处，并请求珍重守护和严加封印等，然后消失不见。之后，他们带着传承的窍诀。
English
Those corrupted scriptures were burned, and all the teachings were collected and hidden in Vajrasana. Because of the double seal of the Dharma King and the Panditas, it is difficult to retrieve them. However, the time has come for the Buddha's teachings to spread throughout the remote land of Tibet, so he said, "I will observe dreams," and then entered meditation to observe. The omens are good. He said, "In Tibet, the effortless teachings will be beneficial." Now is the time to send the teachings to Tibet, so we must send them. But the method of sending must be good. If it is not good, the king will notice, and all three of us will lose our lives, and the secret teachings will be completely lost. You two should first listen to the complete teachings of cause and effect from other Panditas, and then offer gold to the later Panditas and listen to the complete teachings of the secret mantra fruit. Then, when no one notices, in the middle of the night, explain the effortless Great Perfection teachings. After that, according to the teacher's instructions, they asked twenty-five great Panditas and others for many teachings on cause and effect. They also met the incarnate Garab Dorje and Manjushrimitra, offered gold dust and Patra flowers, prostrated, circumambulated, touched their feet, and requested secret instructions. They received complete empowerments, blessings, and secret instructions, and were prophesied to ask Shri Singha again. These Panditas, such as Garab Dorje, are all abiding in the state of accomplishment and are beings with wisdom bodies, so if they have karma and fortune, they will surely be able to see their faces even now, so do not have the evil thought that the past and present are not the same. After that, they went to the teacher Shri Singha again, and when they asked for the secret teachings, the teacher himself transformed into the face of the Yaksha Comet Arrow, Vairochana transformed into the Lion Steadfast, and Lekdrub transformed into a swan. In the middle of the night, they came from Vajrasana to retrieve the secret teachings hidden by the double seal. After breaking the seal and taking them out, all the Dharma protectors of the outer and inner secret mantras showed their faces. They circumambulated and prostrated to the teacher Shri Singha and Vairochana, touched their feet with their heads, spoke of the greatness of the pith instructions, and requested that they be cherished and strictly sealed, and then disappeared. After that, they took the lineage's pith instructions.
Chinese
将拆毁的围墙恢复原样后，前往达赫那的集会处。在那里，大学者们的梦境互相矛盾，所有人都聚集在一起，背诵梦境，询问班智达中谁没有到齐，谁去了金刚座，谁去了负责管理的人那里接受了详细的口诀，但都没有找到线索。班智达们再次商议，无论谁获得了金刚座的口诀，都将受到护法王的惩罚。之后，贝若和列哲每天像往常一样，白天向妙吉祥友等七位后来的班智达听法，晚上向师利僧诃听闻大圆满。他们住在上师的房间里，在三块大石头上放着陶罐，陶罐放在架子上，上师坐在里面，用盖子盖住，盖子上放着装满水的铜盆。从陶罐的瓶口到房间外面，安装了一根长长的管子，上师就在里面讲法。贝若和列哲两人在外面穿着鹿皮形状的长袍，背着皮囊，拄着拐杖，在半夜听法。列哲在月影交界处，用白牦牛奶在白色的布上书写。贝若只是稍微提示一下就能理解，教法在他的心中圆满。这也是在西藏出现教法的征兆，是智慧的布谷鸟；圆满教法的征兆，是伟大的瑜伽士的抖动；禅定的征兆，是六个明点；所有乘的见修行都包含其中的征兆，是大鹏鸟；超越所有乘的征兆，是不退转的胜幢。他们赞叹上师的教诲，并随喜。此外，如意宝至尊上师，总断国王，普集宝，安乐无边，命轮，心滴，虚空之王，安乐细布，总集，点石成金，小中大四种奇妙的法，以及心部十八续，包括窍诀和介绍，上师都讲授了，列哲心满意足，先行离去。正如之前的梦境所示，他在四十四岁时被豺狼所杀。贝若面朝下睡了三天。
English
After restoring the destroyed walls to their original state, they went to the assembly hall of Dhahana. There, the dreams of the great scholars contradicted each other, and everyone gathered together, reciting the dreams and asking which of the panditas was missing, who had gone to Vajrasana, and who had gone to the one in charge to receive detailed instructions, but they could not find any clues. The panditas deliberated again, resolving that whoever obtained the instructions of Vajrasana would be punished by the Dharma King. After that, Vairo and Lekdrub, as usual, listened to the Dharma during the day from Manjushrimitra and the other seven later panditas, and listened to Dzogchen from Shri Singha at night. They stayed in the master's room, placing pottery jars on three large stones. The pottery jars were placed on a rack, and the master sat inside, covered with a lid. A copper basin filled with water was placed on top of the lid. A long tube was installed from the mouth of the pottery jar to the outside of the room, and the master taught inside. Vairo and Lekdrub wore long robes shaped like deer skins outside, carried leather bags, and leaned on crutches, listening to the Dharma at midnight. Lekdrub wrote on white cloth with white yak milk at the boundary of the moon's shadow. Vairo understood with just a slight hint, and the teachings were perfected in his heart. This was also a sign of the emergence of the teachings in Tibet, the cuckoo of wisdom; a sign of the perfection of the teachings, the shaking of the great yogi; a sign of meditation, the six bindus; a sign that the view and practice of all vehicles are contained within, the Garuda; a sign of surpassing all vehicles, the banner of victory that does not regress. They praised the master's teachings and rejoiced. In addition, the wish-fulfilling jewel, the supreme lord, the all-gathering precious one, boundless bliss, the wheel of life, the mind drop, the king of space, blissfully arranged, the general bond, transmuting stone into gold, the four wonderful ones of small, medium, large, and the eighteen tantras of the Mind Series, including the key instructions and introductions, were all taught by the master, and Lekdrub was satisfied and left first. As the previous dream foretold, he was killed by a jackal at the age of forty-four. Vairo slept face down for three days.
Chinese
本以朋友相称，问是否悲伤，回答说不悲伤。又问如何，于是唱诵了十八心部的修行之歌，听者欢笑喜悦。讲述了诀窍如海之深广。又讲述了空行部的所有传承和诀窍。又讲述了所有续部的相关内容。又讲述了凯伍仓的相关内容，以及隐秘而深广的法门。又讲述了辨别婆罗门的相关内容，以及拉洛国王的相关内容等等，然后问是否满足。他请求说，所有这些的意义，不需要努力就能直接、自然地解脱，当下就能见到。于是献上了一簸箕金粉和七个金碟，行了礼拜和绕行。唱诵了“荣耀的狮子光芒者，您！”等偈颂，上师非常高兴。在达嘿那的第一集会所，依靠闪耀的发光宝珠，授予了包括王位总灌顶在内的七种灌顶。通过三次相遇，直接介绍了自解脱。通过两次直接认知，确定了标准。通过六个明点，切断了概念的戏论。通过五个伟大之处，特别衡量了意图。因此，无需努力，本来成佛的意义就直接显现了。在那里，有五个根本续，二十五个分支续，总共三十个。还有九部空行等等。化身噶绕多杰的胜者之教言诀窍十八部。持明者的封条四份。库库拉札的太阳心髓光明。希日桑哈自己的光芒三串念珠。禅定体验之灯都交付给他。立下了三个誓言。劝诫的因缘诀窍是：通过辨别拉洛续的解脱，直接展示了续部的教诲。在寂静处，让自己的心信服自己。让它成熟吧，心之子！这样说道并交付了。之后，贝若扎那的证悟显现，唱诵了忆念上师恩德和奉献证悟的歌：化身的足迹金刚座，圆满了心髓意义的幸运者，因为是确定的，所以显现了。自续自解脱，恩德浩大。也献上了感谢，并多次进行了问答。之后，上师口谕之歌的意义是，你的朋友也被野兽峡谷杀害了，把金粉作为酬金给予……
English
When Bon addressed him as a friend, asking if he was sad, he replied that he was not. When asked how, he sang the song of practice of the eighteen mind sections, causing those who heard it to laugh and rejoice. He spoke of the expanse of the ocean of instructions. He also spoke of all the transmissions and instructions of the space section. He also spoke of all the related tantric sections. He also spoke of the Ke'u Tsang related teachings, and the hidden, profound, and vast Dharma teachings. He also spoke of the distinguishing Brahmin related teachings, and the La Lo King related teachings, and so forth, and then asked if he was satisfied. He requested that the meaning of all these should be directly and naturally liberated without effort, and that it should be seen in the present moment. He then offered a bre of gold dust and seven gold platters, and performed prostrations and circumambulations. He sang verses such as, "Glorious Lion of Light, you!" The master was very pleased. In the first assembly hall of Dhahena, relying on the blazing, illuminating jewel, he bestowed the seven empowerments, including the empowerment of the general pouring of the royal throne. Through three encounters, he directly introduced self-liberation. Through two direct recognitions, he established the standard. Through six bindus, he cut off the proliferation of concepts. Through five greatnesses, he particularly measured the intention. Thus, without effort, the meaning of being enlightened from the beginning became directly manifest. There, there were five root tantras, twenty-five branch tantras, totaling thirty. There were also nine space sections and so forth. The eighteen instruction-secrets of the victorious command of the incarnate Garab Dorje. Four seals of the vidyadhara. The radiant sun essence of Kukuraja. Shri Singha's own garland of three lights. The lamps of meditative experience were all entrusted to him. Three seals were placed. The instruction-secret of the motivating circumstance is: Through distinguishing the liberation of the La Lo lineage, the teachings of the tantra were directly shown. In a solitary place, let your own mind convince itself. Let it ripen, son of my heart! Thus he spoke and entrusted it. Thereafter, realization dawned on Vairochana, and he sang a song of remembering the master's kindness and offering realization: The incarnate's footprint, Vajrasana, the fortunate one who has perfected the meaning of the essence, because it is certain, it is shown directly. Self-existing, self-liberated, the kindness is immense. He also offered thanks and engaged in much questioning and answering. After that, the meaning of the master's oral instruction song is that your friend was also killed by the beastly ravine, give the gold dust as a reward...