Chinese
快行者堪布和朋友一起，前往拘舍铁树处修行快行之法。他说：“这样，佛法将毫无阻碍地在西藏弘扬。”并赐予金粉。之后，毗卢遮那又与吉祥喜金刚、妙吉祥友等其他大班智达会面，请教剩余的佛法，证悟无二之境。他们也预言他将前往西藏，利益众生。寻找边境守卫官库哈拉未果，于是给予快行者官库玛拉金制的书信，结为朋友并立下重誓。快行之法，父亲也不会传授给儿子。他说：“只要从这里到达西藏，我就给予。”虽然印度人像老鹰盯着腐肉一样盯着他，但毗卢遮那却像砍断山脊一样给予他。在拘舍铁树处修行时，当地人提出问题，他唱诵道歌，人们因此生起信心，顶礼并抬起他的脚。在那里，一年之内成就了快行之法，前往达郭达旃檀林，为那里的国王唱诵了许多问答之歌，调伏了他的傲慢，并献上了一尊金制的慈氏菩萨像。之后，毗卢遮那前往西藏，所有班智达的梦兆都颠倒了。所有的花朵都朝向西藏开放。旃檀等香气也随着风飘向西藏。所有的狗都望着西藏吠叫。印度护法国王和七位智者等聚集在吉祥那烂陀寺的门口，商议着该如何应对。他们说：“是西藏的僧人带走了密诀之法。”在那里，他们观察金刚座，发现印度的建筑被摧毁了，是谁摧毁的？是谁派来的？他们观察占卜的结果是：有一个东西在三座大岩石的顶端，身体在岩石里，眼睛布满全身，头顶上有草地，中间有一个湖，长着长长的铁喙。外面有一个长着鹿头，手里拿着拐杖，眼睛长在后脑勺，有两个小个子在听着。他们说：“这太奇怪了，不知道是天神还是人类的化身。”之后，大家再次商议，如果毫不费力的大圆满之法传到西藏，那么印度的精华和福德都会丧失，白法的教义精髓也会消失。
English
The swift-footed Khenpo and his friend went to practice swift-footedness at the Kusha iron tree. He said, "In this way, the teachings will spread in Tibet without obstruction," and gave gold dust. After that, Vairochana also met with Garab Dorje, Manjushrimitra, and other great scholars, and requested the remaining Dharma teachings, realizing the state of non-duality. They also prophesied that he would go to Tibet and benefit beings. Unable to find the border guard Ku Hara, he gave a golden letter to the swift-footed officer Kumara, made him a friend, and made a solemn oath. The swift-footed practice is not even taught from father to son. He said, "As soon as you arrive in Tibet from here, I will give it to you." Although the Indians stared at him like eagles staring at carrion, Vairochana gave him as if cutting off a mountain ridge. When practicing at the Kusha iron tree, the locals asked questions, and he sang songs, which inspired faith in the people, who prostrated and lifted his feet. There, he accomplished the swift-footed practice in one year, went to the sandalwood grove of Takota, and sang many songs of questions and answers to the king of that country, subduing his pride, and offered a golden statue of Maitreya. After that, when Vairochana set out for Tibet, all the scholars' dreams were reversed. All the flowers faced Tibet. The fragrance of sandalwood and other scents also traveled to Tibet with the wind. All the dogs looked towards Tibet and barked. The Indian Dharma-protecting king and seven wise men gathered at the gate of the glorious Nalanda Monastery to discuss how to respond. They said, "It is the Tibetan monks who have taken away the secret teachings." There, they observed Vajrasana and found that the Indian buildings had been destroyed. Who destroyed them? Who sent them? They observed the divination and the result was: there was something on top of three large rocks, its body was in the rock, its eyes covered its entire body, it had grass on its head, there was a lake in the middle, and it had a long iron beak. Outside, there was something with a deer's head, holding a cane in its hand, its eyes were in the back of its head, and two small ones were listening. They said, "This is very strange, we don't know whether it is a deity or a human incarnation." Afterwards, everyone discussed again that if the effortless Great Perfection teachings were transmitted to Tibet, then all the essence and merit of India would be lost, and the essence of the white Dharma teachings would disappear.
Chinese
由于害怕失去，他们商议派快马去路上杀了他。快马堪布古玛茹听说了这件事，因为他和毗卢是朋友，不忍心，就跑到毗卢那里，背诵了七位智者的梦境，并献上了偈颂。在路上，毗卢唱了道歌，给了古玛茹三份黄金和钵，然后与古玛茹一同出发。在第一个险要关口，他们遇到了快马古玛茹的朋友古哈茹，给了他一把金粉和一个钵作为酬劳，并嘱咐关口守护者发誓说：“今晚那些快马会来到这里，寻找那个西藏的和尚。到时候，你就说没见过你的和尚，他头上有像鹿角的长疤，脚上反穿着缝有鞋带的靴子，像个化现的夜叉一样。他现在应该已经到达西藏的中心地带了。”之后，快马古玛茹在色迦城的门口聚集了他的同伴，说：“那个西藏的和尚毗卢扎那是不是从这里过去了？追上去杀了他！”国王和所有班智达也说：“如果遇到就杀了他！”于是，快马们沿着毗卢走过的路来到了第一个险要关口，询问关口守护者。关口守护者按照之前教的做了，快马们确信无疑，就回去了。之后，毗卢来到了于阗的铁围山，见到了于阗的楚臣卓玛，请求借宿并接受斋饭，并说了偈颂。楚臣卓玛认出了毗卢，多次请求教诲，最后献上了一匹金色的天鹅马，毗卢为她讲解了口诀，她因此证悟了。之后，在尼泊尔，班智达扎那悉地提出了三个问题，毗卢回答了，班智达非常高兴，在冬季的一个月里将他尊为供养处。之后，在尼泊尔，印度的女神蕾恰姆发怒，降下大雪。毗卢唱了一首辨别真假的道歌，女神从云中显现出红色的身形，顶礼膜拜，成为他的仆人，停止了降雪，放出了太阳。达吉旃檀林的国王献上的金制慈氏像，毗卢将它献给了帕巴兴贡，并唱了道歌。之后，毗卢从尼泊尔出发，在娘若尼色享用了午餐，大约在中午时分到达桑耶寺，这都是快马的力量啊！在那里，领主
English
Fearing loss, they conspired to send a swift horse to kill him on the road. The swift horse master Kumaraja heard of this, and because he was friends with Vairochana, he couldn't bear it. He ran to Vairochana, recited the dreams of the seven scholars, and offered verses. On the way, Vairochana sang a doha, gave Kumaraja three portions of gold and a begging bowl, and then set off with Kumaraja. At the first dangerous pass, they met Kumaraja's swift horse friend Kuhara, gave him a handful of gold dust and a begging bowl as a reward, and instructed the pass guard to swear, "Tonight those swift horses will come here, looking for that Tibetan monk. At that time, you say you haven't seen your monk, who has long scars on his head like deer antlers, and wears boots sewn with laces backwards on his feet, like a manifested yaksha. He should have reached the heart of Tibet by now." Afterwards, the swift horse Kumaraja gathered his companions at the gate of Serkyi City, saying, "Did that Tibetan monk Vairochana pass by here? Chase after him and kill him!" The king and all the panditas also said, "If you meet him, kill him!" Then, the swift horses followed the path Vairochana had taken and arrived at the first dangerous pass, asking the pass guard. The pass guard did as he had been taught, and the swift horses were convinced and returned. Afterwards, Vairochana went to the Iron Enclosure Mountain of Khotan, met Khotan's Tsultrim Dronma, requested lodging and received alms, and spoke verses. Tsultrim Dronma recognized Vairochana and repeatedly requested teachings. Finally, she offered a golden swan horse, and Vairochana explained the oral instructions to her, and she attained realization. Afterwards, in Nepal, the pandita Prajnasiddhi asked three questions, and Vairochana answered them. The pandita was very pleased and honored him as a place of offering for one winter month. Afterwards, in Nepal, the Indian goddess Relcham became angry and caused snowfall. Vairochana sang a doha distinguishing truth from falsehood, and the goddess showed her red form from the clouds, prostrated, became his servant, stopped the snowfall, and let out the sun. The golden Maitreya statue offered by the king of Take Chandana Grove, Vairochana offered it to Phagpa Shingkun and sang a doha. Afterwards, Vairochana set out from Nepal, had lunch at Nyangro Ne Seng, and arrived at Samye Monastery around noon, which was due to the power of the swift horse! There, the lord
Chinese
臣民眷属都留在外面。君主国王在帐篷里安坐。毗卢遮那伪装后从帐篷边沿的北面掀开进来，禀告赞普：我已获得了君主所赐的口诀之法。如果印度的那些人产生嫉妒，就不应该让他们听闻。禀告后，领受了印玺和命语，然后出来。君主国王前往九层楼的宫殿安坐。毗卢遮那给臣民策米廷特写了这封信：致伟大的吐蕃君主国王，您沉溺于世俗轮回之法，渴望无误、正确、真实的佛法，派遣人带着金粉来寻找我们。断绝了地狱和中阴的道路，绕过了边远的地方，因为业缘清净，所以聚集了很多智者。工巧和论典，医术和药物等等，为了今生所需的各种利益，各种救赎誓言失坏者的护法，以及遣除外敌的论证和武器，以及各自根器的次第进入的道路，所有因果乘，以及大乐圆满诸佛的心意，殊胜教法的精髓，至高无上的乘，无二因果，无勤任运的大圆满，我这里应有尽有。请您允许我拜见，听取您的教诲。很久没见面了，您的身体安康吗？臣民我拜见君主国王。等等。致王妃玛坚：因为没有证悟法界大乐无生。等等。作为回信，君主说：我如同装满货物的巨大水池的首领，五蕴没有动摇，十八界安乐。五蕴和十八界，我无法忍受一次的坏灭。为了坏灭五蕴和十八界的大药，从超越一切外在因果的，追求无二因果精髓之义。无论是险道的守护者、夜叉，还是可怕的熊和野兽等，任何恐怖的障碍和恶毒，都无法撼动您如意宝般的身体，我也非常高兴。无二因果，无勤任运的大圆满，携带着正确无误、真实的殊胜佛法前来，因此我将顶礼膜拜。
English
The subjects and retinue remained outside. The sovereign king was seated inside the tent. Vairochana, disguised, lifted the northern edge of the tent and entered, reporting to the Emperor: I have received the oral instruction Dharma bestowed by the Lord. If the people of India become jealous, they should not be allowed to hear it. After reporting this, he received the seal of command and the life-word, and then came out. The sovereign king went to the nine-storied palace and sat down. Vairochana sent this letter to the subject Tsemi Tingte, saying: To the great sovereign king of Tibet, you are devoted to the Dharma of worldly existence, desiring the unerring, correct, and true Dharma, and have sent people with gold dust to seek us. Cutting off the paths of hell and bardo, bypassing remote places, because of the purification of karma, many wise faces have gathered. Crafts and treatises, medicine and drugs, etc., all kinds of benefits needed in this life, various Dharma protectors who liberate those who have broken their vows, and arguments and weapons to repel external enemies, and the gradual entry paths for each faculty, all causes and effects, all vehicles, and the minds of all Buddhas of great bliss and perfection, the essence of the wondrous teachings, the supreme vehicle, non-dual cause and effect, effortless Great Perfection, I have everything without exception. Please allow me to meet you and listen to your teachings. It has been a long time since we met, is your body well? The subject offers greetings to the sovereign king. And to the queen Mar-gyen: Because you have not realized the unborn Dharmadhatu of great bliss. etc. In response to the letter, the sovereign said: I am like the leader of a great pool filled with goods, the five aggregates have not wavered, the eighteen elements are at peace. The five aggregates and the eighteen elements, I cannot bear even one instance of their destruction. For the great medicine that destroys the five aggregates and the eighteen elements, striving for the meaning of the essence of non-dual cause and effect, which transcends all external causes and effects. Neither the guardians of dangerous paths, nor yakshas, nor terrible bears and beasts, nor any terrifying obstacles or malice, can shake your wish-fulfilling jewel-like body, and I am very happy. Non-dual cause and effect, effortless Great Perfection, bringing the correct, unerring, and true supreme Dharma, therefore I will prostrate and pay homage.
Chinese
于是，王妃回答说：“已发起无上圆满菩提之心。”等等。之后，三天后见面时，伸出手来，毗卢说：“从三世诸佛的意旨中提炼精华，自生任运大乐圆满菩提道，对于世间迷乱的傲慢之顶，以虔诚之心，用头顶礼拜。”说完，国王、王妃及眷属都顶礼膜拜，绕行，以头触足。之后，国王将头发铺在门槛上，从上面将毗卢迎请进内。献上两匹饰有金鞍和绿松石的枣红色母虎和金色天鹅，以及金银、丝绸、豺狼皮褥、上等礼物等，并以偈颂陈述请求。毗卢唱诵了厌离之歌，并宣告了誓言。他们再次以极大的恳切献上供养，顶礼绕行，以头触足，流着眼泪请求。在其他臣民没有察觉的情况下，他答应在半夜传法，并命名为“密诀之海，天神之主”。之后，毗卢白天为所有国王和臣民翻译因果之法，晚上半夜为国王本人翻译密诀之法。总的来说，这位毗卢是莲花生大师在修法大会八教坛城中灌顶时，被赋予成就之名的毗卢遮那，具足智慧之眼。他降临到大力黑女的天神之位，精通猛咒，是二十五臣民之一，尤其是九大成就者之一。简而言之，前后翻译圣法的情况，可以从翻译目录、唐卡等处得知。其中，在唐卡中写道：“在翻译显宗经典中，写着益西德；在翻译密宗经典中，写着毗卢遮那。”等等，与此相符的是，在《甘珠尔》中也说：“由班智达益西德翻译并校订确定。”这里说的也是毗卢本人。此外，在唐卡中还说：“过去、未来、现在一切时，像毗卢遮那一样的译师，过去没有，现在也希望没有。未来仅仅懂一点印度俗语，就想当译师，根本无法与毗卢相比。即使被冠以译师之名，实际上只是班智达。”