Chinese
顶礼之后，我请求道：“上师您摄受了我，我变得非常聪明，但现在我没有时间讲说，请允许我修行。”上师说：“你还剩下十年的寿命，我的本尊预言我还有十年寿命，已经过去两年，还剩下八年，我将把这八年给你。十八年内利益众生，之后向本尊祈祷，或许你的寿命能与日月同辉。”说完，上师便前往空行刹土。之后，班智达斯盖贝多吉将讲说和修行结合起来。据说他还摄受了小诺布林巴等人。他为法臣德瓦在卫藏的森林中传法，供奉了马和水牛。密名为多吉恩钦匝尔或多吉恩杰匝尔，之后前往持明者的境界。他为堪布曲吉坚在卫藏的园林中传法，供奉了如意的供品。密名为多吉德杰匝尔，之后前往持明者的境界。他为努钦桑吉益西仁波切在卫藏的园林中传法，供奉了五十两黄金作为供养，获得了灌顶，密名也被命名为多吉扬旺德，这位上师的传记将在后面讲述。另外，根据近传，从公主果玛德维开始，传给上师桑吉桑瓦多吉确乔佐巴匝尔。他传给上师比玛米扎多吉旺佐匝尔。他传给上师嘉纳古玛绕智美达夏匝尔。他传给上师索波多吉谢巴匝尔。据说他传给了上师桑吉益西。如此，意传身三是瑜伽三，表传明传玛哈阿努共同，耳传如玛哈瑜伽般已述。如幻化师所说，传承方式略有不同，以及比玛将幻化部分为八部，并传给玛仁钦秋等情况，应知这些都如幻化般，在各自的章节中出现。此处所说的是印度历史中三个传承中的第二个，阿努的传承方式。如上所述，印度需要讲述三种传承，意传和明传两种的详细解释已在前面共同讲述，此处简述。
English
After prostrating, I requested, "Master, you have taken me as your disciple, and I have become very intelligent, but now I don't have time to teach, please allow me to practice." The master said, "You have ten years of life left, and my tutelary deity has prophesied that I have ten years of life left. Two years have passed, and eight years remain. I will give you these eight years. For eighteen years, benefit sentient beings, and then pray to the tutelary deity, and perhaps your life can be as radiant as the sun and moon." Having said that, the master departed to the realm of the Dakinis. After that, Pandit Sgeg Dorje combined teaching and practice. It is said that he also took Norbu Lingpa the Younger and others as disciples. He taught the Dharma Minister Dhewa in the forests of U-Tsang, offering horses and buffaloes. His secret name was Dorje Ngenchen Tsal or Dorje Ngeshe Tsal, and then he went to the realm of the Vidyadharas. He taught Khenpo Chokyi Gyaltsen in the gardens of U-Tsang, offering desirable gifts. His secret name was Dorje Deje Tsal, and then he went to the realm of the Vidyadharas. He taught Nubchen Sangye Yeshe Rinpoche in the gardens of U-Tsang, offering fifty measures of gold as offerings, and received the empowerment. His secret name was also named Dorje Yangwangter, and the biography of this master will be told later. Also, according to the near lineage, starting from Princess Goma Devi, it was transmitted to Master Sangye Sangwa Dorje Chuchok Dzogpa Tsal. He transmitted it to Master Vima Mitra Dorje Wang Dzog Tsal. He transmitted it to Master Jñana Kumara Drime Dasha Tsal. He transmitted it to Master Sogpo Dorje Shepa Tsal. It is said that he transmitted it to Master Sangye Yeshe. Thus, the three Kayas of Mind Transmission are the three Yogas, the Symbolic Transmission and Knowledge Transmission are the common Maha Anu, and the Oral Transmission is as described in Maha Yoga. As the illusionist said, the transmission methods are slightly different, and Vima divided the illusory class into eight parts and transmitted it to Ma Rinchen Chok, etc. It should be known that these are all like illusions, appearing in their respective chapters. Here, what is being said is the second of the three lineages in Indian history, the transmission method of Anu. As mentioned above, India needs to explain the three transmissions, and the detailed explanations of the two, Mind Transmission and Knowledge Transmission, have already been explained in common above, and here is a summary.
Chinese
于此，于清净虚空界中，普贤王如来为五部佛陀灌注五智之顶，加持为圆满报身。显现寂静五部为饮血五部，并为三族怙主及特别的秘密主，大力之主灌顶。再次将寂静五部迁转，于三十三天殊胜宫殿中，为了成熟六道众生，加持圣洁天子白幢幡为六能仁化身。这些是三身意传的方式。如是，胜者三族怙主，特别是秘密主，对五位具德者所说的表示传承或持明觉性传承的方式，已于前广说。当五位具德者接受秘密主时，天神具名最胜护献上甘露不死。秘密名为智慧总集力或明点无执力。龙王执缚献上顶髻宝珠。秘密名为自在任成力。夜叉星箭面献上夜叉秘密语。秘密名为智慧信力或金刚电发力。罗刹楞伽十颈献上身体的庄严。秘密名为智慧方便力。力扎比无垢称献上人中五宝。秘密名为智慧极寂力或无垢称力。口耳传承是，如阿努果那所说，力扎比无垢称于匝阿苏罗王的岩洞中灌顶，并献上价值一箭之地的因陀罗青玉作为供养。秘密名为金刚秘密胜力。以此加持，匝王出现吉相等，如前广说。又，如阿努果那的说法，匝王自己领悟经函之义，并向邬波罗惹大师宣说。邬波罗惹向匝王献上具财富之城市中的七政宝，并请求。秘密名为金刚真实力，并前往持明之地。古老历史中，邬波罗惹向三个布扎宣说。三个布扎是匝王的儿子。
English
Here, in the realm of pure space, the Primordial Buddha Samantabhadra empowered the five families of Buddhas with the five wisdoms, blessing them into the perfect Sambhogakaya. Manifesting the five peaceful families as the five blood-drinking families, he empowered the three family protectors and especially the secret lord, the lord of great power. Again, transforming the five peaceful families, in the excellent palace of the thirty-three heavens, in order to ripen the sentient beings of the six realms, he blessed the holy son White Banner as the six manifestations of Thubpa. These are the ways of the three kayas' mind transmission. Thus, the victorious three family protectors, especially the secret lord, spoke to the five virtuous ones about the symbolic transmission or the vidyadhara awareness transmission, which has already been extensively explained above. When the five virtuous ones received the secret lord, the deity Drakden Chokyong offered the nectar of immortality. The secret name was Wisdom Assembly Power or Bindu Unattached Power. The Naga king Jhopo offered the crest jewel. The secret name was自在任成力. The Yaksha Star Arrow Face offered the Yaksha secret words. The secret name was Wisdom Faith Power or Vajra Lightning Emitting Power. The Rakshasa Lanka Ten Necks offered the adornments of the body. The secret name was Wisdom Skillful Means Power. Litsa Byi Stainless Fame offered the five human jewels. The secret name was Wisdom Utmost Peace Power or Stainless Fame Power. The oral transmission is, according to Anu Kona, Litsa Byi Stainless Fame empowered King Dza Asura in the rock cave and offered Indra's blue jade worth an arrow's length as an offering. The secret name was Vajra Secret Supreme Power. With this blessing, King Dza had auspicious omens, etc., as explained above. Also, according to Anu Kona's account, King Dza himself understood the meaning of the scriptures and explained it to the master Uparaja. Uparaja offered King Dza the seven precious jewels of a wealthy city and requested. The secret name was Vajra True Power, and he went to the land of vidyadharas. In ancient histories, Uparaja spoke to three Putris. The three Putris were the sons of King Dza.
Chinese
据说，他们是夏特拉普特里、古雅普特里、纳嘎普特里三人。传承方式是，乌帕拉扎之后是因陀罗菩提，如前文在摩诃部分所说。夏特拉普特里的名称中也提到了因陀罗菩提，所以认为没有矛盾。如此，夏特拉普特里或因陀罗菩提，是父亲国王扎在城市吉祥生处所说，并献上了如意宝。秘密名称被命名为金刚月妙力，据说已前往持明者的地位。实际的传承是，国王扎之子纳特拉普特里或因陀罗菩提对龙王纳嘎普特拉说了此法。秘密名称被称为明点不动力，并已前往持明者的地位。他将此法传给了国王嘎雅普特拉，秘密名称是金刚明耀力，并已前往持明者的地位。他将此法传给了国王辛哈普特拉，秘密名称是金刚光芒力，并已前往持明者的地位。他将此法传给了后来的库库拉扎，在外海边，献上了十万铃铛。秘密名称被称为金刚胜乐力，并已前往持明者的地位。他将此法传给了罗浪乐成就者，在大象鼻子的岩洞中。献上了各种药材，秘密名称被称为金刚大乐成就力或降魔猛力，并已前往持明者的地位。他将此法传给了导师金刚笑，在乌特拉萨里的花园中，献上了珍宝。秘密名称被称为金刚乐作力，并已前往持明者的地位。他将此法传给了萨霍尔的国王普拉哈斯蒂，在辛度河边，献上了珍宝凯凯鲁。秘密名称被称为金刚喜乐力或明点乐作力，并已前往持明者的地位。这位导师是莲花生大师的上师。按照噶玛传承，他是出家后的堪布，一般来说，瑜伽等都是从他那里听受的。导师普拉哈斯蒂有三位弟子，即释迦僧格或达纳拉克希塔或乌金大士莲花生，即三世知者。在萨霍尔国王的宫殿里，向释迦弥扎、释迦普拉巴三人传授了灌顶、续部和诀窍，以及各自的受用。
English
It is said that they were Shatraputri, Guyaputri, and Nagaputri. The transmission method is that after Uparaja, there is Indrabhuti, as mentioned earlier in the Maha section. Indrabhuti is also mentioned as a variant of Shatraputri's name, so it is considered not contradictory. Thus, Shatraputri or Indrabhuti was spoken to by his father, King Jaḥ, in the city of Auspicious Origin, and offered the wish-fulfilling jewel of the gods as a gift. The secret name was named Vajra Moon Beautiful Power, and it is said that he went to the level of vidyadhara. The actual transmission is that Natraputri or Indrabhuti, the son of King Jaḥ, spoke to the Naga King Nagaputri. The secret name was known as Bindu Immovable Power, and he went to the level of vidyadhara. He transmitted this to King Gayaputra, and the secret name was Vajra Clear Radiance Power, and he went to the level of vidyadhara. He transmitted this to King Simhaputra, and the secret name was Vajra Light Ray Power, and he went to the level of vidyadhara. He transmitted this to the later Kukuraja, on the shore of the outer ocean, and offered a hundred thousand bells. The secret name was known as Vajra Supreme Bliss Power, and he went to the level of vidyadhara. He transmitted this to Rolang Dewa'i Dngos Grub in the elephant's trunk cave. He offered various medicinal herbs, and the secret name was known as Vajra Great Bliss Accomplishment Power or Demon Subduing Fierce Power, and he went to the level of vidyadhara. He transmitted this to the master Vajra Laugh, in the garden of Utrasari, and offered jewels. The secret name was known as Vajra Bliss-Making Power, and he went to the level of vidyadhara. He transmitted this to King Prahasati of Zahor, on the bank of the Sindhu River, and offered the jewel Kekeru. The secret name was known as Vajra Joyful Delight Power or Bindu Bliss-Making Power, and he went to the level of vidyadhara. This master is the guru of Guru Padmasambhava. According to the Kama tradition, he became the abbot after ordination, and in general, yoga and other teachings were received from him. Master Prahasati had three disciples: Shakya Sengge or Dhanarakshita or the Great Ugyen Padmasambhava, the Knower of the Three Times. In the palace of the King of Zahor, he taught the empowerments, tantras, and instructions, along with their respective benefits, to Shakya Mitra, and Shakya Prabha.
Chinese
供养受用和甘露清凉胜妙。秘密名为释迦狮子者，被命名为金刚颅鬘力或狮子吼声力，据说三者都已前往持明者的地位。大导师的简略传记已于前述。导师莲花生或达那RA舍吉达在邬金金刚岩洞中，对吽字金刚说了，并供养殊胜妙物。秘密名为金刚自光力，已前往持明者的地位。他向古汝思提RA玛德在嘎乌绒的岩洞中说了，并供养珍宝黄金。秘密名为金刚正等觉力，已前往持明者的地位。他向阿阇黎德瓦嘉那匝达在具光荣的城市中说了，供养悦意供品。秘密名为金刚不变力或自在力，已前往持明者的地位。他向经师达玛菩提或释迦菩提在玛嘎达地方说了，并供养马和大象。秘密名为智慧究竟力，已前往持明者的地位。他向印度堪布秋吉坚固在吉祥那烂陀说了，并供养五种妙欲。秘密名为金刚乐作力，据说已前往持明者的地位。他向尼泊尔人巴苏达RA，印度学者吉祥德，布鲁夏的堪布切赞杰等，在王宫中说了，并供养金币的财物。巴苏达RA的秘密名为金刚意胜力或金刚降魔力。吉祥德的秘密名为金刚顶髻力，布鲁夏堪布的秘密名为金刚法成力或金刚善得力，命名后三者皆前往持明者的地位。他向桑杰益西说了，此人的传记将在下文阐明。阿努瑜伽的三传承印度人的历史已述完。第三，阿底瑜伽的三传承印度上师的历史是：法身导师普贤王如来加持报身金刚萨埵而说。供养觉性之花为供品。金刚萨埵化现为秘密主，结集教诲，并以自己的本体向化身噶RA多杰宣说。供养五种妙欲为供品。秘密名为金刚乐作
English
Offered enjoyments and the supreme cool nectar. The secret name of Shakya Simha was named Vajra Skull Garland Power or Lion's Roar Sound Power, and it is said that all three went to the level of Vidyadhara. The brief biography of the great teacher has already been shown above. The teacher Padmasambhava or Dhana Rakhita spoke to Humkara Vajra in the Vajra Cave of Oddiyana and offered excellent substances. The secret name was known as Vajra Self-Light Power, and he went to the level of Vidyadhara. He spoke to Guru Sthiramati in the rock cave of Gau Rong and offered precious gold. The secret name was Vajra Perfectly Complete Power, and he went to the level of Vidyadhara. He spoke to Acharya Deva Jnana Zada in the glorious city and offered pleasing offerings. The secret name was Vajra Immutable Power or Empowerment Power, and he went to the level of Vidyadhara. He spoke to the Sutra Master Dharma Bodhi or Shakya Bodhi in the land of Magadha and offered horses and elephants. The secret name was Wisdom Ultimate Power, and he went to the level of Vidyadhara. He spoke to the Indian Khenpo Chokyi Gyalpo at glorious Shri Nalanda and offered the five desirable qualities. The secret name was known as Vajra Bliss-Making Power, and he went to the level of Vidyadhara. He spoke to the Nepalese Basu Dhara, the Indian scholar Kirti Shri, and the Khenpo Chetsen Kyé of Brusha in the royal palace and offered gold coins. The secret name of Basu Dhara was Vajra Supreme Mind Power or Vajra Demon-Subduing Power. The secret name of Kirti Shri was Vajra Crown Power, and the secret name of the Khenpo of Brusha was Vajra Dharma Accomplishing Power or Vajra Well-Obtained Power. After naming them, all three went to the level of Vidyadhara. He spoke to Sangye Yeshe, and his biography will be explained below. The history of the three lineages of Anu Yoga of the Indians has been told. Third, the history of the three lineages of Ati Yoga of the Indian lamas is: The Dharmakaya teacher Kuntuzangpo blessed and spoke to the Sambhogakaya Vajrasattva. He offered the flower of awareness as an offering. Vajrasattva manifested as the Secret Lord, compiled the teachings, and explained them in his own essence to the Nirmanakaya Garab Dorje. He offered the five desirable qualities as an offering. The secret name is Vajra Bliss-Making